politics

Letting the Critics Drive the Conversation

Letting the Critics Drive the Conversation

The atmosphere was lively at our city’s Independence Day celebration. A cover band belted out tributes to classic rock, bouncy houses were extra bouncy, and food trucks lined the field. Under a pop-up tent near the entrance, local politicians shook hands.  

One candidate approached me and pulled me into a conversation. Taking the bait, I asked her about her stance on a local issue. My question spun out into a twenty-minute discussion….

Representatives Misrepresenting

Representatives Misrepresenting

A recent survey found that Americans agree that our democracy is in peril. What is the threat to democracy? In short: them. And how do we fix democracy? Doing whatever it takes, even if it means bending the rules (or, as the poll creatively posed, “going outside of existing rules”—how many parents would accept that excuse from their kids!).

The one thing both sides of the political aisle apparently agree on is that the ends justify the means. As long as their side wins, how they achieve that perceived good makes any questionable ethics deployed okay.

The Garden of Eden was No Picnic

The Garden of Eden was No Picnic

The Garden of Eden was no picnic. When God created Adam and Eve, he placed them in the Garden not to vacation, but to work. Before sin ever entered the picture, God formed Adan and Eve in his image, and called them to exercise dominion in the Garden of Eve.

We are called to create order from disorder, to cultivate, and till, and build. Adam and Eve were placed in the Garden of Eden not just to sip Mai Tais and binge on Netflix (not that there is anything wrong with that!); they were put there for the sake of dominion. God wanted caretakers who would craft, build, and create order.

Do You Submit to the Bible, or Does the Bible Submit to You?

Do You Submit to the Bible, or Does the Bible Submit to You?

What is the Bible to you? A collection of helpful stories? A book of ancient wisdom? Do you think it contains God’s word to us?

If that alone is what the Bible is, it is a book worth reading. But it still places us a position of sifting the Bible for what is useful to us and placing us in the position of determining what is true.

There has never been a generation, never a time or place, where Christians haven’t had to come to grips with whether they will bow the knee to the prevailing norms or whether they will trust and serve God alone. And how do we know what God wants? His Word to us. When push comes to shove, when the Bible calls me to believe something or act a certain way, will I believe? Will I obey?

None of us, if we are honest, does not experience the critique of the Bible. We are chastened for our greed, our lust, our pride, our envy. If we are sensitive, we ought to feel the prick of our consciences as we consider what the Bible has to say about gossip and injustice, about the way we treat others, about legalism and license. The reason, then, that sexuality has become a litmus test for what “camp” you are in has little to do with political leanings, but rather this question of authority.

10 Reasons Why You Might Leave Your Church

10 Reasons Why You Might Leave Your Church

It’s that time of year, when transitions happen: seasons close and new seasons begin. Maybe you’re a student who just headed off to college. Maybe you got a new job. Maybe your employer transitioned you. Those are some of the many natural reasons that you might have just left or might be leaving your church in the coming weeks.

Maybe you’ve left or are planning on leaving your church for entirely different reasons, though. Maybe your pastor is in a rut. Maybe the worship grates on you. Maybe you feel like you just don’t know anyone there any longer. Maybe you were injured by someone at the church and you tense up at the awkwardness of returning. Maybe you feel like you’re not getting spiritually fed there any longer. Maybe you are frustrated with how your church has handled Covid-19.

In this four-part series we will explore appropriate reasons for leaving a church, how to leave a church, how to choose a church, and how to join a church.

Let’s explore some of the most common reasons[i] people leave the church and reflect whether they are appropriate or not.

1) I feel disconnected

“The church doesn’t feel like home any longer. My friends have left and I feel like I’m at someone else’s church when I arrive.”

It’s not appropriate to leave: losing friends is hard, but we shouldn’t leave a church because our friends have left. Part of the joy of the church is that God brings together strangers into community. Do the hard work of starting a new small group or serving in a new ministry and God will surely bring about new relationships.

Trench Warfare, Politics, and the Church

Trench Warfare, Politics, and the Church

Just over a hundred years ago the world was mired in the Great War, what would come to be called World War I. Parallel trenches were constructed across Europe. Millions of young men with bayonetted rifles in hand lined the muddy ditches. Fighting was brutal with thousands of lives lost for gains measured in feet, not miles.

Trenches may be a thing of the past when it comes to warfare, but they are alive and well when it comes to political conversations. We line up shoulder-to-shoulder with our brothers-in-arms and fire rounds across no man’s land to the other side. Any hint that those standing in the trench next to you might not be in complete political alignment results in charges of treason.

The Bible stands over our partisan allegiances and offers correction to the way our world evaluates politics. The question isn’t whether or not my political thinking is out of step with God’s Kingdom ethics, the question is where? We all have blind spots and we need the Bible to offer correction.

We also need to be charitable to one another as we navigate the difficult reality of living as citizens of heaven in America. The issues are complex and the application of biblical truths to our contemporary political situation is more challenging and nuanced than talking heads would have you think.

I’ve been discouraged that there have been those who have been frustrated with me, gossiped about me, and even left the church over my political views. Some rumors have been false. And others have been misunderstandings. Furthermore, I am the first to acknowledge how challenging political discernment is today. I need to continue to grow in understanding and wisdom and value conversations that help me along that path.

So, what do we believe at New Life? We actually include a statement in our Elder Staff Teaching Doctrinal Statement[i] that clarifies our views. Below is our best attempt at bringing the authority of the Bible to bear on understanding our contemporary politics. If you have any questions about this statement or disagreements, I encourage you to reach out so that we can have a conversation.

Whatever we do, let us echo Paul’s admonition in Ephesians 4:1, “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.”

Here is our statement about politics at our Elder Staff Teaching Doctrinal Statement at New Life:

We believe Christians are to live peaceful lives in submission to all civil authorities, whom God ordains as His servants for His purposes. While it is God’s will that all civil authorities honor Him in their service, Christians are to submit to them regardless of their moral or spiritual character. There is blessing in submitting to God even through unrighteous leaders.

Jesus is the center of our worldview and He unifies us with other believers beyond ideology. That means we have more in common with political rivals who love Jesus than political allies who do not know God. Politically, we are not partisan nor place ideology above theology. There is no political party that wholly represents our beliefs while there are aspects of most political parties that we agree with. We are pro-life, concerned for the welfare of the outcast and those who lack influence and power. We believe marriage is between one man and one woman, but we believe those who practice differently have equal worth and value as God’s creations and deserve the same basic rights and respect of being humans and fellow citizens. We believe gender is part of God’s design in knitting a person together in their mother’s womb, but we believe those who disagree ought not be discriminated against.

The Church is ultimately all nations, so while we promote good citizenship as patriotism, we recognize the kingdom of God has no earthly flag. We believe the fall has corrupted everything and are therefore skeptical of concentrations of power and loath systemic injustice. We see all governing systems as dysfunctional because of the fall. For this reason, we put no confidence in earthly kings nor endorse particular candidates. However, we passionately believe in the sovereignty of the King of Kings and live at peace knowing He governs all nations and calls us to good citizenship.

This Week's Recommendations

This Week's Recommendations

1. How to Meet God at Your Lowest Point: Jane Marczewski guest posts over on Ann Voskamp’s blog. She has cancer and has been given only a 2% chance of survival. Jane recently auditioned on America’s Got Talent and received the golden buzzer. You’ll want to read her post and then watch her memorable performance. She writes, “I have heard it said that some people can’t see God because they won’t look low enough, and it’s true. Look lower.”

2. Not this Man, but Barabbas! Keith Mathison nails it here, “I hear and read Christians almost every day saying that their biggest concern is the direction in which the United States is headed. Or they are most concerned about the collapse of Western civilization. Granted, many people are concerned about these things because of their love for their children or grandchildren… The problem occurs when our main concern is fundamentally a political concern.”

3. 5 Cultural Shifts We Need to Know to Reach Our Neighbors: Mark Clark begins with this truth, “The highest good is now individual freedom and happiness.” All five are helpful in considering how to reach our neighbors with the gospel.

4. Romanticizing Death: A fellow Tucson pastor, Rod Hugen reminds us that to understand the power of Jesus conquering death we must come face to face with the ugliness of death. He concludes, “I live in the time when death is still the enemy, but with the sure knowledge that death is defeated and will one day be no more. It is an exhilarating time, freeing me to seize life and to take joy in the journey, knowing that Christ’s resurrection is a reality. Death defeated is far superior to death romanticized.”

5. PT Barnum’s 10 Most Famous Human “Freak” Show Attractions: If you’ve seen The Greatest Showman you’ll appreciate how this video humanizes the various people that Barnum promoted (and often exploited) in his show.

This Week's Recommendations

This Week's Recommendations

1. Growing My Faith in the Face of Death: Tim Keller reflects on his spiritual journey through his diagnosis of pancreatic cancer, “This change was not an overnight revolution. As God’s reality dawns more on my heart, slowly and painfully and through many tears, the simplest pleasures of this world have become sources of daily happiness. It is only as I have become, for lack of a better term, more heavenly minded that I can see the material world for the astonishingly good divine gift that it is.”

2. Is the World Getting Better or Worse? Yes. Colin Smith explains this question is at the heart of the parable of the weeds. He says, “You look at the weeds of evil in the world and you wonder: How can there be a God who is good when his world is in a mess like this? Is God really in control? Can I actually believe in a sovereign God in a world like this?”

3. Four Evangelical Approaches to Race, Politics, and Gender: I found this way of breaking down contemporary Christian perspectives on these hot button issues by Kevin DeYoung illuminating.

4. Four Barriers That Keep You From Being a Multi-Directional Leader: Trevin Wax’s thoughts on what he calls “multi-directional leadership” are significant for any leader today. He explains the difference between this and “one-directional leaders”: “One-directional leaders are skillful in spotting and thwarting threats to the sheep that come from a single direction of the field. But because they focus on fighting battles on one front, they leave the flock vulnerable to problems from other sides.”

5. 600 Drones Recreate VanGogh’s Famous Paintings: This is pretty fun.

Neither Forward Nor Backward

Neither Forward Nor Backward

Are you progressive or conservative? A simple enough question, but let me complicate it for you. The terms are both tethered to time. The term progressive looks forward. Progressives believe that the best is yet to come. We are growing, evolving and our policies ought to reflect our progressive enlightenment. Conservatives, on the other hand, are trying conserve that which is good from the past. America’s luminaries cast a compelling vision in their words and lives. It is our job to aspire to and embody the charter set forth by our founding fathers.

The past several years, the country has begun to ask questions of its heritage. Does America have a past we should celebrate? Or mourn?

Our politics have forced us to two sides of ring: those looking back and those looking forward. These totalizing lenses have robbed us of a fully orbed biblical ethical vision that directs our eyes forward, and backward, and straight down. And, above all, it focuses our vision on a person.

Drawing inspiration from the letter to the Hebrews, let’s consider how we are to look:

Would you Extend Grace to Your Pastor?

Would you Extend Grace to Your Pastor?

I may or may not know your pastor. But I know one thing: your pastor is tired.

I have the blessing of being a part of a couple of local pastors’ groups and am friends with a number of pastors outside of those groups. While we come from a broad spectrum theologically and denominationally, we all share the same experience of leading a church through COVID-19. We are worn out.

I know you’re tired as well. This has been an exhausting stretch for all of us. My heart with this post isn’t to have you pull out your violin for pastors, nor is it to diminish the challenges of non-pastors during this time. My heart is to give you a peek behind the curtains so that we might grow in grace with one another.

I will first explain six reasons why this season has been so hard for your pastor, and then I will share six ways you can show your pastor grace.

Why has this season been particularly trying?

1. COVID-19

Pastoring the sick when you can’t visit a hospital is frustrating. Pastoring those who are at risk and are fearful has been a challenge, especially when you can’t meet with them face-to-face.

2. Masks

Whatever decision you make as a church about wearing masks will meet heavy criticism from some contingent. We’ve lost several people (we know of) from our congregation over our decisions around masks. It’s heartbreaking.

3. Politics

Everything seems to be viewed through the lens of politics: masks, race, decisions to open your church facility or not. Data tells us that Americans are consuming massive amounts of news coverage. Many view the world through red or blue-tinted glasses. One of my pastor friends recently texted me, “Polarization tells people to bundle every possible statement as part of some partisan agenda, which makes saying anything a losing position. The bind I wrestle with is how to simultaneously be a human (who has my convictions and thoughts on everything), a pastor, and non-polarizing.” Most pastors believe that the Bible speaks in contradistinction to both American political parties. Both are out of step in their own way with a biblical vision of governance and justice. But to speak as a follower of Jesus, not the Republican or Democratic party, sets your pastor at odds with both.