1. What A Ten Year Study on Self-Centeredness Revealed: John Cacioppo concluded, "that focusing on yourself causes you to feel more isolated which causes you to focus even more on yourself. A vicious cycle of self-centeredness and loneliness ensues. To put it plainly — a focus on ourselves grows when we are continually by ourselves."
2. Half of Millennial Christians Say It's Wrong to Evangelize: Kate Shellnutt reports on new research from Barna, "Younger folks are tempted to believe instead, “if we just live good enough lives, we can forgo the conversation entirely, and people around us will almost magically come to know Jesus through our good actions and selfless character,” she said. “This style of evangelism is becoming more and more prevalent in a culture constantly looking for the fast track and simple fix.”
3. What God Does for Us in Suffering: Randy Alcorn offers important wisdom, " There’s no nearness to God without dependence on God. And nothing makes us more dependent on Him than when the bottom drops out."
4. How to Read the Book of Revelation Well: Great advice by Ian Paul. Every point packs a great punch and is well worth the read. He shares, " This is not an exercise in being ‘academic’ in our reading. It is just the normal discipline of recognising that the Bible was speaking in the language of its context and culture, and this decisively shapes its meaning."
5. Confronting Defensive People: Jim Van Yperen with seven pieces of advice that we can all use, "A simple rule is this: never confront power with power, confront power with loving truth."
6. Making Faith Your Own or Making Up Your Own Faith? Benjamin Vrbicek reflects on stunning statements from a seminary President.
It was our youth pastor, Dustin Tramel, who first made the pitch to me. I had just recently come on staff at New Life and he encouraged me to consider attending the Tucson Pastors’ Prayer Summit. He guaranteed it would be one of the most important things I did. He was right.
A couple of weeks ago I attended my fourth Pastors’ Prayer Summit on Mount Lemmon alongside Pastor Greg and Ryan Paonessa. It’s a three-day event that gathers forty pastors from around Tucson to pray for the city and one another.
In many eras of the church our theological disagreements have divided us. Those disagreements still persist, but I believe stronger even than those theological disagreements are our own competitive impulses. More than ever it is the fine and elusive line between the Kingdom of God and the Kingdom of [insert your church’s name here] that has created division in the church. It’s impossible to build unity in the Kingdom of God when we subconsciously believe our local church is the Kingdom of God.
This, of course, is a monster that is almost impossible to stop feeding. Christians float in our doors from other churches, wooed by our children’s program or music, and then float out to another church, wooed by its student ministry or preaching. We are the Ouroboros, the snake eating its own tail, pastors and parishioners swapping out positions as mouth and tail. We consume one another with an insatiable appetite.
And this is why I need the Prayer Summit.
A blessed Maundy Thursday to you, friends. I have three Passion Week videos for you this week. May this Holy Week be a powerful re-centering week of reflection for you as you consider Christ’s atoning death for you.
1. Sacrifice and Atonement: The Bible Project explains the reason why God has people
2. The Last Week of Jesus’ Life: The Bible Project walks through the final week of Jesus’ life.
3. All Hail King Jesus: Jeremy Riddle: “There on a cross they made for sinners; For every curse; His blood atoned One final breath and it was finished; But not the end we could have known.”
DA Carson is one of the clearest and deepest thinkers in the Reformed evangelical world. In The Difficult Doctrine of the Love of God Carson tackles what is perhaps the most difficult issue for Reformed thinkers to grapple with: if the God of the Bible is sovereign, can he really be loving?
Before making his case for what the love of God looks like, Carson grapples with the distortion of the love of God. In Carson’s words, “The love of God has been sanitized, democratized, and above all sentimentalized.”
Carson spends the first two chapters parceling out the love of God. First, Carson lays out what is his most significant contribution in the book: a layered understanding of the love of God. In doing so, Carson comes to grips with the multitude of ways God is talked about scripturally. For instance, how does one reconcile God’s love of the world with his love of the elect? It is a surprisingly difficult task that Carson has an elegant solution for.
How many decisions do you make in a day? A lot! From minor choices about food to significant decisions about our spiritual, relational, and vocational life, our days are filled with making choices. And yet, how much have I considered how I make those choices and how I might make better choices?
Most of us make decisions with a method popularized over two hundred years ago by Benjamin Franklin: tally up the pros and cons and go with the winner.
This approach, according to Chip and Dan Heath, is flawed. In fact, cognitive research says that we are wired to make poor choices. Our tendency is to narrow in on the wrong set of information—what is referred to as the “spotlight effect.” “Kahneman says that we are quick to jump to conclusions because we give too much weight to the information that’s right in front of us, while failing to consider the information that’s just offstage.” As decision-makers, we need to actively move the spotlight to include the information we need.
The Heaths lay out what they call “the Four Villains of Decision Making”—and this is the first of those: framing your choice in too narrow terms. In addition, there lie the dangers of seeking out information that supports your biases, being influenced by short-term emotions, and being overconfident about the future.
In contrast, the Heaths recommend an approach that they dub “WRAP.” Widen your options. Reality-test your assumptions. Attain distance before deciding. Prepare to be wrong.
The premise of Our Secular Age doesn’t have strong curb appeal: evangelical Christians grappling with the contribution of a contemporary philosopher’s nearly 900 page tome. Despite the fact that one of my favorite authors, James KA Smith has been significantly influenced by Charles Taylor, I still have yet to pick up Taylor’s A Secular Age.
Despite the less-than-enticing premise, Our Secular Age is a book that should be broadly read by Christian leaders. Even for the reader (like myself) who has no first-hand experience with Taylor, his theses are laid out clearly and the wide-ranging impact of his thought is explored and at times critiqued.
Taylor’s central thesis is that the secular world is a world that has turned its focus on the self and lost its sense of the transcendent. Collin Hansen says that Taylor traces the beginnings of this age to Martin Luther: “Taylor faults the Protestant Reformation and modern evangelical Christianity for disenchanting the world and turning the focus on the self rather than on God through and turning the focus on the self rather than on God through shared religious rituals.”
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