“I am what I feel” sums up expressive individualism. Our culture frames identity around discovering what our deepest desires and longings are. To know our longings is to know ourselves.
In Billie Eilish’s 2023 song “What was I made for?” written for “Barbie,” Eilish reflects on the confusing journey to understand her feelings. It’s this journey, she assures herself that will lead to her happiness.
“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? got to be honest, I don’t take much notice to such warnings. But what if those warnings were for me and for you?
We are feeling all the feels. Our youngest, Soren, is about to graduate from high school. This has been a season of reflection for Angel and me and a season of preparation. In our children’s ministry hallways at New Life next to each age level we have containers that represent how many days of influence remain for you as a parent before your child launches. I recognize, of course, that there is no finish line for parenting, but one’s influence and role changes significantly in each season.
As we look back on our parenting, the most important things we taught our children were who God is and who they were.
Intrusive thoughts are unwelcome and hard to control. I can remember having intrusive thoughts from the time I was a child. When we drove, I often felt the compulsion to press one foot down on the floor between the telephone poles (and yes, I also hopped over the cracks in the sidewalk). At other times, when walking alone, I remember the persistent thought, “He’s watching you.” I would search the bushes and trees for the one my mind told me was watching me.
The aged prophet Isaiah showed up at the bedside of the middle-aged king. Hezekiah was only about 39 years old and terminally ill. But the prophet was not bringing good news, “Set your house in order, for you shall die, you shall not recover” (Is. 38:1).
The weak king cried out to God, “’ Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight’. And Hezekiah wept bitterly.” (Is. 38:3).
The atmosphere was lively at our city’s Independence Day celebration. A cover band belted out tributes to classic rock, bouncy houses were extra bouncy, and food trucks lined the field. Under a pop-up tent near the entrance, local politicians shook hands.
One candidate approached me and pulled me into a conversation. Taking the bait, I asked her about her stance on a local issue. My question spun out into a twenty-minute discussion….
In JRR Tolkien’s The Lord of the Rings, two of Frodo’s hobbit companions, Merry and Pippin, get kidnapped by the orcs and eventually are rescued by the Ent, Treebeard. Meanwhile, the rest of the Fellowship prepare to confront Saruman and his forces at Isengard, attempting to weaken him so that Frodo and Sam can complete their mission to destroy the ring. In Peter Jackson’s movie adaptation, Merry and Pippin beg the council of Ents (called Entmoot) to make haste so that they can join their friends on the verge of war. They can’t bear to think of not being able to engage side-by-side with their comrades in a fight with such high stakes.
Do you ever feel like you are stuck at Entmoot, watching slow-footed and slow-tongued friends confused about the difference between orcs and hobbits, good and evil, and unsure whether a battle at distant Isengard has anything to do with them? It sometimes feels that we Americans are far from the front lines of the spiritual battle. We are slow-footed and lack urgency.
1. Avengers' Infinity War and the Gospel: Aaron Wilson with a thoughtful reflection on Marvel's newest addition: "Thanos is an inverted version of Christ—a villain willing to save the world, but only through the sacrifice of others... Thanos tells another character it cost him everything to save the world. However, unlike Christ who emptied himself by assuming the form of a servant, Thanos’ “sacrifice” has him seeking ultimate power by assuming the form of a God."
2. What Every Passenger on Southwest Flight 1380 Forgot: Stephen McAlpine makes a connection between our inability to remember lifesaving practices with the gospel in our life, “In other words we prove that, despite our casualness when the flight is on the ground, despite our “Yeah, yeah, yeah, we know that!” before turning to look at the dinner menu, we don’t have what we call “unconscious competence” when it comes to such a vital, life saving practice.”
3. Reasons Not To Go To Church: Tara Beth Leach chastens, "Don't attend church if you're looking for a place to always and only be filled up, and never pour out. If you're coming to only consume, you're going to be sorely disappointed."
4. 9 Facts About John Calvin You Probably Don't Know: This is fun. Among the facts: "Calvin wrote the first edition of Institutes of the Christian Religion at age 25. He was converted at age 24."
5. What Parts of the Country Are Religiously Engaged and Disengaged? It is surprising to see this visually. The West, Southwest, and Northeast are particularly disengaged. Arizona's disengagement might surprise some, but it doesn't surprise me, both from the numbers I've seen and anecdotally.
1. We’re Gonna Be Rich! This Snapple commercial makes me laugh out loud every time.
2. The Five Biggest Little Ways to Improve Your Marriage. Shaunti Feldhahn shares ow the little things can transform your marriage.
3. The Gospel in 140 Characters: My friend Benjamin Vrbicek shares the story of seeing a minivan with this message painted on its windows: "Heaven is for real, So is Hell! Jesus Christ is your only escape! Receive Him Today!!" He considers how that version of the gospel is deficient and suggests a better way to speak the gospel.
4. I Don’t Think I Want to Be a Christian: How to talk to your teen who doesn't want to be a Christian any longer.
5. The Pastor As Navigator: Stephen Calpine shares wise insights not just for pastors, but for Christians as well in walking through the tensions of extremes in the Christian life: “For just as Odysseus had to sail between the two great monsters, charting a course that minimised his losses, so too the pastoral task has to sail between competing extremes, that while good when sailed between, can threaten to crash ministry on their rocks if we sail too close to either side.”
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