What is Heaven? It is also a New Earth

What is Heaven? It is also a New Earth

When I trusted Christ as a young boy, I remember thinking that the one downside of being a Christian was the boring afterlife that now awaited me. “I hope Jesus doesn’t return before I go to high school… before I get married… before I have kids,” I thought. There is a classic Gary Larson cartoon that captures my worst fears about heaven: “Wish I’d brought a magazine," the bored saint reflects.

I recently asked a group of sixth grade boys what they thought heaven would be like, and their picture of heaven mirrored what mine was at their age: a worship service that never ended, standing around the throne of God and singing song after song after song after song.

I mean, I liked church more than the average kid. I even sat through “big church” with my parents and liked the singing and preaching. But doing that forever? In the words of the old hip hop group OutKast, “Foreva eva?”[i]

Good news, friends. This won’t be the sum of heaven.

Why I Need Your Help to Be the Pastor I'm Supposed to Be

Why I Need Your Help to Be the Pastor I'm Supposed to Be

Moses was crushing it. The people loved him. He had lines out the doors for those who were hoping to hear a word from God or a word of wisdom from Moses.[i] Then his father-in-law, Jethro, showed up and told him he was leading poorly, not well.

Moses had every reason to not listen to Jethro’s advice. There were no real indicators Moses’s leadership style wasn’t working. And yet Moses heard Jethro’s advice and humbly heeded it.

In his letter to the church at Ephesus, Paul makes it clear that this is no mere stylistic choice for a godly leader. Healthy leadership is characterized by “equip[ing] the saints for the work of the ministry.”[ii] Did you catch that? Healthy leadership isn’t characterized by doing “the work of the ministry” but rather by equipping the congregation to do the work of the ministry.

That doesn’t exempt pastors from doing ministry. In fact, part of the way that we equip is by modeling ministry. But it does mean that our primary responsibility is equipping others to do ministry. It means that part of every pastor’s role should be mentoring and discipling, equipping and deploying. That means that in Dustin’s role in charge of connections at New Life, his primary role is to equip others to connect in our congregation, not be the one-stop connection shop for our church.

When we are equipping, our congregations are healthier, more unified places. Paul says in Ephesians that the outcome of leaders equipping the saints is twofold: unity of heart and spiritual growth and maturity. Who doesn’t want their congregation to grow in unity and maturity?

And yet, almost every impulse of the pastor and of the congregant fights against this biblical model.

This Week's Recommendations

This Week's Recommendations

A Church of Suspicious Minds: Trevin Wax’s post on the devastating impact on the seeds of suspicion is important. He says, “Once suspicion pervades a society, the slightest disagreements—even among people who generally share the same beliefs—get interpreted as signs of betrayal. Seeds of doubt are sown into every interaction, and often it’s the people closest to you who become the subject of your suspicions.”

  1. Hope Has to Be Learned: I love this post from TM Suffield. He begins, “Hope is not an emotion, as though we summon it up and have a bright day looking at the future. We can certainly feel hopeful, but that is not the hope the Bible is talking about.”

  2. 7 Practical Ways to Counter the Wave of Deconstruction: There are a lot of wisdom in Carey Nieuwhof’s post on how leaders (and everyone else, I would add) can speak to those deconstructing their faith. For instance, “Be forewarned: Being more open to people’s doubts and questions may lead you into unfamiliar territory. And that’s okay. You may need to become more comfortable with saying, ‘I don’t know’ or ‘That’s a great question I’ve never considered.’ But never view humility or empathy as a weakness—it’s an undeniable strength.”

  3. Shame is a Cruel Taskmaster: Brianna Lambert reflects on her relationship with her body. She says, “I realized the years of shame I inflicted hadn’t done anything but crush me. Shame may have felt like a good idea at the time to get my body in line, but its roots were too weak to sustain any real fruit in my life.”

  4. Is ‘Woke Church’ a Stepping Stone to Theological Compromise: The second in The Gospel Coalition’s series of debates, both Sean DeMars and Rebecca McLaughlin make important points.

Zuckerberg meet Jethro

Zuckerberg meet Jethro

Not long ago, Mark Zuckerberg, the founder and CEO of Facebook, claimed that as church attendance declines, Facebook will become the new church for people, offering a sense of community and meaning.[i] But Facebook can’t be the church, and not just because it isn’t built on a true foundation of hope in the good news of Jesus Christ. It also can’t be the church because it can’t effectively form a community of a people on mission, serving God and one another together for God’s transformative purpose. In other words, Facebook neither has the content nor the form that can replace the church.

My hunch is that most Christians get the content part of what makes Zuckerberg’s claim faulty. We get that we need the gospel for the church. But I think that fewer might understand the gap on the form front. In other words, what am I really missing out on if I listen to worship music throughout the week, watch church online, and listen to my favorite preachers on their podcasts?

One thing you’re missing out on is God’s purpose for you in serving a gathered community, his local church.

One of my favorite passages in the Bible is the unlikely encounter between Moses and his father-in-law, Jethro, in Exodus 18.

God's Promise that 80% of Christians Miss Out On

God's Promise that 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest turned away from the congregation for most of the congregation and spoke (by some reports, “mumbled” is a more apt description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. Like the church in the Middle Ages, attendance is declining, with a faithful churchgoer now coming to service once every three weeks or so.[ii] That has been exacerbated by Covid, which pushed many regular church attenders online.

Perhaps even more importantly, most Christians remain on the sidelines when it comes to service. Approximately 20% of those who attend church are engaged in service

This Week's Recommendations

This Week's Recommendations
  1. How to Lose the Abortion Debate While Winning It: Russell Moore says, “What the world needs most from evangelical America is that we be a people who really believe what we say. Whether the world agrees or disagrees with us on abortion, or any other matter, they need to see us love vulnerable children—whether in the womb, in abusive homes, in foster care, or in our own pews.”

  2. Jesus, Friend of Sinners: Adriel Sanchez begins, “’How many prostitutes do you know?’ I once sat with a theologian who recommended asking that question to gauge a pastoral candidate’s qualification for ministry. Our conversation took place shortly before my ordination exam. Of all the questions I’d anticipated, this wasn’t one of them. He didn’t mean, ‘Have you ever visited a prostitute?’ He meant, ‘Are sinners drawn to you like they were drawn to Jesus?’ His point was that if we’re going to ordain men to represent Jesus as ministers of the word, they should know and love sinners as Jesus did.”

  3. Christ Conquered Death. He Didn’t Cancel It: Jennifer Rosner considers how Jewish traditions link death and life and what that means about the cross and the resurrection. She says, “Death, in all its insidious forms, still pervades our daily lives. Even after Jesus’ glorious resurrection, we continue to wrestle with the disquieting dimensions of our humanity: the traumas we relive, the losses we endure, the disappointments we amass, the anxieties we are paralyzed by.”

  4. The Ten Minutes After Church Ends: Andy Huette offers simple but impactful advice. The first is, “Don’t talk to your besties…Don’t miss that opportunity to experience the fullness of the body of Christ by getting to know those who are unlike you or from different life stages and interests.”

  5. How Should Christians Think About Gun Control: Excellent debate between Bob Thune and Andrew Wilson.

Fighting for Victimhood

Fighting for Victimhood

As a boy I was fascinated with pain. I often wondered how the pain I felt compared to pain others felt. I mostly kept this to myself, but there was at least one occasion I got into an argument with friends about who had experienced the most pain.

We all shared our stories: fractured limbs, concussions, road rash, and a hernia (that was my best card). As each story concluded the storyteller would lean back, content with his story, expecting white flags to be raised in defeat. But, in fact, each of us was disappointed with the reception of our tales of woe as the next storyteller would jump in, one-upping the last teller’s story of pain with his own.

I look back with embarrassment at the immaturity and narcissism this pain one-upmanship revealed in me. And yet, is this not the culture we live in today: a culture of victimhood?

The Royal Flush of Victimhood

There is nothing more powerful in today’s culture than playing the card of victimhood. And there appear to be more playing that card than ever before.

What Our Two-Year-Old Foster Child Taught Me About Care

What Our Two-Year-Old Foster Child Taught Me About Care

With our daughter’s recent graduation, I’ve been thinking a lot about parenting and was reminded of this post that I wrote several years ago. I hope it’s helpful to you.

Valentijn was hand-in-hand with the Department of Childhood Services worker. Chubby Romeo snuggled in the crook of her arm. The aid had just driven the boys from the shelter, where they had spent three weeks. Cute roly-poly Romeo was ten months old at the time and well adjusted. It was two-year old Valentijn who had been impacted the most significantly. This was the third time Valentijn had been removed from his home. He was affectionate but fragile and without boundaries.

As the Department of Childcare Services Specialist filled out the transfer paperwork to make our foster care official, Valentijn sat on my lap and pulled out the decorative pine cones from the bowl on the table and chucked them to the ground, one by one.

Not knowing what it looked like to love and discipline him well, I sat there, frozen, and let him disassemble my wife’s handiwork. From that first moment, I knew parenting these two would prove to be a much different task than raising our two biological children.

Our first nights with the boys were a disaster. Accustomed to the environment of the shelter, Valentijn wanted the lights on and woke up often through the night. Learning how to put Valentijn to bed over the next months provided a crash course in how to care well. Learning how to care for this traumatized boy was a steep curve.

This Week's Recommendations

This Week's Recommendations
  1. Jesus Versus the Trade-In Society: Samuel James begins his excellent article, “It seems to me that if there’s one thing that our current version of advertising-based capitalism teaches us all, it’s that everything is replaceable: everything can be reproduced, or traded in for a new and improved model. And that applies to coaches, to churches, to spouses. We live in a trade-in society.”

  2. 9 Myths About Abortion Rights and Roe v. Wade: Kevin DeYoung considers some misconceptions. For instance, “Myth #6: Our abortion laws are mainstream compared with the rest of the world. Truth: The United States is one of only 10 nations that allow abortion after 14 weeks of gestation. Only four countries allow abortion for any reason after viability: Canada, North Korea, China, and the United States

  3. The Ukelele and the Cross: J.A. Medders says, “Theologians have wrestled with the various angles that describe what Jesus did for us on the cross. Some will even argue that there is only one way to describe and define what Jesus did for us on the cross. Rather than pick sides on the theological playground, I want to propose a harmony of notes that are played at the cross of Christ.”

  4. How Not to Pray with a Hurting Loved One: Blake Glosson’s post is helpful to all of us. He says, “There’s certainly a time to give advice, but prayer isn’t the place for it. Prayer is not a free pass to share your opinions with the other person while pretending to talk to God (this is manipulative and the other person will feel it).”

  5. Constructing the Roman Road: A short video on what became a significant cause for the spread of the gospel.

Praying for Women with Unwanted Pregnancies

Praying for Women with Unwanted Pregnancies

Several weeks ago I offered a prayer in the wake of the leaked decision that will likely overturn Roe v. Wade and send the determination of the limitations of abortion back to each state. I also pray for the many women who are fearful as they navigate unexpected and perhaps unwanted pregnancies. I pray for men who selfishly coerce their girlfriends and wives to have abortions. I pray for abusive men to repent and seek help. I pray for protection women who are in abusive relationships. Below is a slightly amended prayer for women who are struggling right now with these types of pregnancies. Would you continue to join me in prayer?