Spiritual Growth, Christian Living, Forgiveness, Wisdom
John Beeson
A Dire Warning for Me? Where?

“The end is near!” “Repent!”

Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? got to be honest, I don’t take much notice to such warnings. But what if those warnings were for me and for you?

A Dire Warning for Me? Where?
Identity, Parenting
John Beeson
Do You Have a Graduate in Your Life?

We are feeling all the feels. Our youngest, Soren, is about to graduate from high school. This has been a season of reflection for Angel and me and a season of preparation. In our children’s ministry hallways at New Life next to each age level we have containers that represent how many days of influence remain for you as a parent before your child launches. I recognize, of course, that there is no finish line for parenting, but one’s influence and role changes significantly in each season.

 As we look back on our parenting, the most important things we taught our children were who God is and who they were.

Do You Have a Graduate in Your Life?
Fear, Identity, Prayer, Spiritual Growth
John Beeson
Exchanging Intrusive Thoughts for God-talk

Intrusive thoughts are unwelcome and hard to control. I can remember having intrusive thoughts from the time I was a child. When we drove, I often felt the compulsion to press one foot down on the floor between the telephone poles (and yes, I also hopped over the cracks in the sidewalk). At other times, when walking alone, I remember the persistent thought, “He’s watching you.” I would search the bushes and trees for the one my mind told me was watching me.

Exchanging Intrusive Thoughts for God-talk
Biblical Studies, History, Religion
John Beeson
The Pillaging of Hezekiah

The aged prophet Isaiah showed up at the bedside of the middle-aged king. Hezekiah was only about 39 years old and terminally ill. But the prophet was not bringing good news, “Set your house in order, for you shall die, you shall not recover” (Is. 38:1).

The weak king cried out to God, “’ Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight’. And Hezekiah wept bitterly.” (Is. 38:3).

The Pillaging of Hezekiah
Church, Culture, Book Reviews
John Beeson
The Long Journey of Self-Knowledge in a Culture ...

“We are currently experiencing the largest and fastest religious shift in US history. It is greater than the First and Second Great Awakening and every revival in our country combined...but in the opposite direction.” This is the conclusion of the largest and most comprehensive study of dechurching in America by sociologists Ryan Burge and Paul Djupe. In The Great DeChurching, pastors Jim Davis and Michael Graham unpack why and how over the past twenty-five years, forty million of those who formerly attended church no longer do so.

The Long Journey of Self-Knowledge in a Culture of Confusion

liturgy

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This Week's Recommendations

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This Week's Recommendations

  1. Welcoming the World’s Oldest Babies: Sarah Eekhoff Zylstra shares a moving story of embryo adoption and the consequences of modern technology and fertility, “Nearly 30 years ago, Lydia Ann and Timothy Ronald were conceived in a fertility clinic. Hours later, they were frozen.”

  2. Come Thou Long Expected Judgment: Jonathan Warren Pagan reminds us to look forward, not just backward this Advent season. Advent hope is preeminently about hope for the return of Jesus. Even now, in the Advent liturgies of the Anglican, Roman Catholic, and Orthodox churches, the prayers and Scripture readings have a laser-like focus on the judgment of Christ that is to come. This message doesn’t align with the affected excitement and coziness of secular Advent or Christmas.”

  3. Social Anxiety and the God Who Held Mary: Lara d’Entremont always has great stuff. Here she shares about her social anxiety and Christmas. She shares, “God must have rows of my bottled tears by now—tears that I shed over my anxiety where I begged him to take it all away. Yet the anxiety remains. I don’t understand why, and in those moments of looking at my life and wondering why God’s hand has not lifted the anxiety from me, doubt has snaked around my heart. Where is God’s love? Why has he abandoned me?”

  4. Christianity Today’s Playlist: Some nice gems here.

  5. The Gospel Coalition 2022 Book Awards: Lots of good stuff here.

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God's Promise that 80% of Christians Miss Out On

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God's Promise that 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest turned away from the congregation for most of the congregation and spoke (by some reports, “mumbled” is a more apt description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. Like the church in the Middle Ages, attendance is declining, with a faithful churchgoer now coming to service once every three weeks or so.[ii] That has been exacerbated by Covid, which pushed many regular church attenders online.

Perhaps even more importantly, most Christians remain on the sidelines when it comes to service. Approximately 20% of those who attend church are engaged in service

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The Promise 80% of Christians Miss Out On

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The Promise 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest was turned away from the congregation for most of the congregation and spoke (by some reports mumbled is a more appropriate description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. And like the church in the Middle Ages, we also are struggling with attendance, with a faithful church goer now coming to service a mere twice a month.[ii]

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