Spiritual Growth

Keep Giving Thanks

Keep Giving Thanks

Before Thanksgiving, my aunt’s rotary club hosted a speaker from the University of Arizona Center on Conflict Resolution who presented tips on how to navigate a Thanksgiving conversation that avoids conflict. What a low bar we’ve set for ourselves: our definition of success is simply escaping a holiday gathering without offending someone.  Thanksgiving ought to come not from that superficial posture, but from a heart that is engaged and transparent.

I hope you had a wonderful Thanksgiving. Not a “glad-I-survived-that” kind of Thanksgiving, but one that truly allowed you to stop and cultivate gratitude in your heart.

Before we move on to Christmas shopping and parties, I want us to stop and pause just a bit longer and consider how we can nurture a heart of thankfulness.

Paul's Strange Reasons for Generosity: True Prosperity

Paul's Strange Reasons for Generosity: True Prosperity

The famous minister, Benny Hinn, is one of many who promises that if you are generous, God will reward you financially. “Divine prosperity is God’s will for every believer!” Hinn says, “All we must do to receive God’s blessings and abundance is to obey him.” How do we obey God? By giving. “Sow seed with great expectation of a powerful overflow in your life. Then get ready for it to be multiplied back to you abundantly. Yes, a seed may seem small in your hand, but when you sow seed in expectant faith, you release its God-given potential to produce a supernatural outpouring: ‘He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully’ (2 Corinthians 9:6).”[i]

The fourth reason Paul offers for giving is found here in 2 Corinthians 9:6, the promise that the one who “sows bountifully will also reap bountifully.” That’s a pretty wild promise. Are Hinn and the other prosperity preachers correct in asserting that God promises financial reward for those who give?

Paul's Strange Reasons for Generosity: Show them God!

Paul's Strange Reasons for Generosity: Show them God!

Why do we give? The first hit when you Google “why should I be generous?” is this article which lays our four reasons:

1)      Giving frees you from the “burden of materialism”

2)      Giving helps you “to feel better about yourself”

3)      Giving makes you less self-centered

4)      Giving helps make people like you.

Do you find those reasons compelling? Two of them (1 &3) have echoes of biblical truth in them. But 2 & 4 are shockingly empty reasons.

Paul also has four reasons for giving: none of which overlap with this list. Here is Paul’s list:

1)      Give because giving is a grace

2)      Give because it proves your love of Jesus

3)      Give because Jesus first gave

4)      Give because you will be blessed.

Paul’s Strange Reasons for Generosity: Giving as Grace

Paul’s Strange Reasons for Generosity: Giving as Grace

Our doorbell rang – an odd occasion –I got up from the dinner table and walked toward the door. My step hitched halfway to the door as I realized it was likely a child selling something… too late. I opened the door and a high schooler stood in front of me, fundraising for his baseball team.

Being asked for money makes me uncomfortable.

There is something reasonable about being uncomfortable when we’re asked for money. The pang might speak to whether we are giving thoughtfully. But the reality is that far too often that twinge of discomfort points not to the worth of the cause, but the grip our hearts have on our money.

In 2 Corinthians, Paul tells us that God doesn’t wasn’t uncomfortable givers, he wants cheerful givers. The way to cheerfulness isn’t by willing ourselves there, it’s by reshaping our affections. In this series we’re going to unpack four transformative reasons about generosity and then unpack Paul’s instructions for how we ought to give.

Lessons from an Anti-Hero: Speak

Lessons from an Anti-Hero: Speak

Jonah doesn’t get much right. Not much at all. God called him to arise and go to Nineveh. Nope and nope. Jonah up and ran the opposite direction. But after God gets Jonah’s attention, Jonah ever-so-tentatively leans into what God calls him to.

The third call God placed on Jonah’s life was that he “call out against” Nineveh “the message that I tell you.” After being spit up by the fish and told a second time to “Arise, go to Nineveh, that great city, and call out against it the message that I tell you,” Jonah heads to Nineveh. We aren’t told what God tells Jonah to tell the Ninevites, all we have are Jonah’s words: “Yet forty days, and Nineveh shall be overthrown.”[i]

Just imagine what this must have looked like. We don’t know whether Jonah delivered this message once or multiple times as he walked through the city. The text is ambiguous about that. But it’s not ambiguous about how it must have been delivered. All we need to do is look one chapter further to see that Jonah’s heart was not at all in his message. After he delivers the message, Jonah sits perched on an overlook, anticipating the destruction of the city. In fact, if there was any pep in Jonah’s step as he delivered his message, it was that he was pouring salt into Nineveh’s terminal wound.

Teaching for Change, part I

Teaching for Change, part I

When I signed up to serve as a pastoral intern during my seminary years, I knew I wouldn’t be able to preach on Sunday morning, but I would be given other opportunities to grow in preaching and teaching. One of those opportunities came in the form of our Adult Sunday School class. The popular and engaging regular teacher handed me the reigns for a half dozen or so weeks that first semester. I studied, I crafted a syllabus, and I wrote out a manuscript for the class’s first week. I handed out the syllabus (that included weekly homework) and launched in, hands gripped to the podium, with passion and verve.

I got a friendly call from one of the campus ministers who attended our church (and that Sunday School class) that week and he invited me out to coffee. Over mugs at the local caffeine dive, Small World, I had a brief conversation that was worth a semester’s worth of seminary education. It changed the way I have taught ever since.

LeBron James Messed Up Your Christianity

LeBron James Messed Up Your Christianity

LeBron James recently completed perhaps the greatest performance in the history of the NBA Finals, averaging 33.6 points, 12.0 rebounds and 10.0 assists, something that has never been accomplished before,[i] and against one of the greatest teams in NBA history no less. And yet there was no space for us to stop and appreciate James’s performance. Judgment was our first impulse. Every fan had an opinion on what this means to James’s legacy. Many declared that by losing these finals, the fifth NBA Finals he’s lost, he forfeited his right to be considered one of the greatest basketball player of all time.

Let’s set aside the argument of whether or not James ought to be considered the one of the greatest (although, he is!). My point is that, in a society driven by social media, we become, more than ever, agents of judgment and identified by our opinions. Hot-takes don’t just fill the waves of sports talk radio, they fill our social media feeds, and even our souls. We are taught to have strong and quick opinions on all matter of subjects. We build up and tear down social icons like skilled contractors.

A God of Many Understandings? by Todd Miles

A God of Many Understandings? by Todd Miles

Miles begins A God of Many Understandings? with an event I remember well: “On Sunday morning, January 18, 2009, Gene Robinson, the Episcopal bishop of New Hampshire, stepped to a podium near the Lincoln Memorial in Washington, DC, to open the inauguration festivities for Barack Obama with an invocation and began his prayer, ‘O god of our many understandings, we pray that you will…’” (1). That simple opening to his prayer hit me like a tidal wave that day. “O god of our many understandings (?!)” At the same time I felt befuddlement, anger, and a sense that in that very phrase, Robinson had profoundly captured the essence of our modern religious sensibilities.

There have been plenty of books published over the recent years that have decried the slippage in the American church’s commitment to the exclusive claims of the gospel. But I promise you none have been written that are quite like this. The ambitious nature of Miles’s book is remarkable. The book is a biblical-theological tour de force that deals with a host of issues relating to the topic of the exclusive nature of the gospel.

A Purposeful Spiritual Life, part 5

A Purposeful Spiritual Life, part 5

Mike Tyson, one of the greatest boxers in history earned over $400M in his career, but managed to file for bankruptcy in 2003 with debts of $27M. He is not alone. Mega-stars Scottie Pippen, Johnny Unitas, Lenny Dykstra, Lawrence Taylor, and Tony Gwynn all filed bankruptcy after careers that netted them hundreds of millions of dollars.[i] How is that possible?

Ex-athletes and soldiers struggle with life after the playing field and battle field for the same reason: their careers afford them a sense of individual and collective purpose that is difficult to replace.