Church, Culture, Book Reviews
John Beeson
The Long Journey of Self-Knowledge in a Culture ...

“We are currently experiencing the largest and fastest religious shift in US history. It is greater than the First and Second Great Awakening and every revival in our country combined...but in the opposite direction.” This is the conclusion of the largest and most comprehensive study of dechurching in America by sociologists Ryan Burge and Paul Djupe. In The Great DeChurching, pastors Jim Davis and Michael Graham unpack why and how over the past twenty-five years, forty million of those who formerly attended church no longer do so.

The Long Journey of Self-Knowledge in a Culture of Confusion
Christian Living, Prayer
John Beeson
The Air Raid Siren

Jerusalem, Israel

3:15 am, April 13

 

I sat up in bed to a wailing sound I had never heard before, but knew immediately: an air raid siren. Our building rattled to the booms of interceptors from Israel’s missile defense system hitting their inbound targets. I pulled back the curtains and watched as sprays of light streaked the sky.

 Iran launched 170 drones, 20 cruise missiles, and 120 ballistic missiles at Israel in retaliation for Israel’s purported attack on an Iranian embassy in Syria.

The Air Raid Siren
Christian Living, Nature
John Beeson
The Ground Where Saguaros Thrive

Nothing is more iconic to the Tucson landscape than the saguaro. The emblematic cactus is to the Sonoran Desert what the palm tree is to Miami: hard to imagine without it. Saguaros typically live between one hundred and fifty to one hundred and seventy-five years, not sprouting its trademark arms until around thirty to seventy years of its life and growing to around fifty feet tall.

For those Sonoran Desert natives, we intuitively know where saguaros thrive. They love the rocky (both granite and volcanic) soil at the foothills of the five beautiful mountain ranges that surround Tucson.

The Ground Where Saguaros Thrive
Leadership, Wisdom, Vocation
John Beeson
Anger, Retaliation, and My Scion xB

I drove a little manual 2005 Scion xB for about eight years. It finally gave out after 230,000 miles. I loved that little car. It was fuel-efficient and required minimal maintenance. But it is undeniably close to the least powerful car on the road. I’m pretty sure that on its specs, next to 0-60mph, it says, “Eventually!”

Unless I was lined up against someone from a nearby retirement community, I was the last car to reach the speed limit coming off a stoplight. Unsurprisingly, more aggressive drivers with more powerful vehicles tended to treat my little Scion like a safety cone on the road, more like an obstacle than a fellow traveler.

Anger, Retaliation, and My Scion xB
Family, Leadership, Parenting, Marriage
John Beeson
The Top Ten Ways to Lead in Your Home (and ...

In the past post we considered the biblical priority of leading in our homes before stepping into leadership callings outside of our home.

When I was asked to speak to our Mom’s Matter group on leading well in the home I was a bit intimidated. I felt far from equipped to speak as a man to women on the topic of leadership. And so, I did the only thing I could think of: I asked wise, godly women who were also great leaders. Starting with my wife, I began to listen to the advice my female friends offered on leadership in the home and beyond.

The Top Ten Ways to Lead in Your Home (and Organization, Too!)

theology

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Believer, beware

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Believer, beware

I grew up in the age of Neil Anderson and Frank Peretti, two Christian authors who used their pens to try to enlighten their audiences about the power and pervasiveness of the spiritual world. I can still picture the claws descending from heaven on the cover of Peretti’s This Present Darkness that spooked me as a child.

 As I developed theologically, especially through the influence of Reformed thinkers, I began to set aside these influences, which now felt naïve. To focus on the demonic forces of the world seemed to leave people with magical worldviews, where they held very little power over their own actions, and diminished the importance of mortifying the flesh as disciples of Jesus.

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What Does the Bible Have To Do with My Life?

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What Does the Bible Have To Do with My Life?

One of my least favorite reading experiences was reading Beowulf in high school English. Were you subjected to this torture? Beowulf was written sometime between the 8th and 10th century and uses an early form of Old English called West Saxon. Maybe if I re-read Beowulf I would love it, but at the time it felt like it was just one of those books we were reading because of its historic significance. Getting through the language was just brutal. I could barely piece together what a sentence meant, much less a paragraph, and understanding the plot felt virtually impossible. On top of that, this bizarre story of a monster in a far-away land felt profoundly irrelevant to my life...

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4 Questions to Ask When You Shop for a Church

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4 Questions to Ask When You Shop for a Church

After Angel and I were married, we moved to Phoenix, a town new to both of us. We began a several-month-long journey of finding a church that would be repeated again in two-and-a-half years when we moved to New Jersey. I have vivid memories of both church shopping experiences: of the sweet little Anglican church in Phoenix where we were the youngest in attendance by at least four decades and mobbed afterward by kindly congregants who begged us to stay for coffee and cookies; of the 1,000 square foot church on the Jersey shore where our friends and we doubled the size of the congregation and the accompaniment was played by means of a 1980s style boom box which the pastor turned around to push the button at the beginning and end of every song.

It wasn’t long ago that the idea of having more than one church in your lifetime would have been completely foreign. Virtually the entire world died where they were born and rarely left their hometown.[i] In contrast, the average US citizen today is expected to move 11.4 times in his or her lifetime.[ii] Even if you never leave a church for another reason, you will most likely look for a church roughly a dozen times in your life.

Shopping Well

No one likes to church shop.[iii] I certainly hope you don’t enjoy church shopping. Church shopping is a dangerous activity. By its very nature, it places the shopper in the position of being an observer and a critic and not a participant and member. The faster you can shift from critic to member, the healthier it will be for you spiritually and the healthier it will be for the body of Christ.

And yet, sometimes it is necessary. When you look for a church, here are four questions you should ask.

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Delighting in the Trinity by Michael Reeves

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Delighting in the Trinity by Michael Reeves

Who is God? Michael Reeves asserts that the essence of the fullest answer to that question is “a Trinity.” Reeves believes that while the Trinity is something many Christians shove to the back corners of their minds when it comes to relating to God, or perhaps explore with a sort of mechanical interest, with clumsy charts and worse analogies, reflecting on the Trinity is something that should stir delight in us.

Reeves quotes Karl Barth, who once said, “The triunity of God is the secret of His beauty.” Reeves contrasts the Triune God with a singular conception of God (like the Islamic understanding of God), who has a very different relationship with creation. Reeves says that “Absolutely singular supreme beings do not like creation.”

In contract, “Everything changes when it comes to the Father, Son and Spirit. Here is a God who is not essentially lonely, but who has been loving for all eternity as the Father has loved the Son in the Spirit. Loving others is not a strange or novel thing for this God at all; it is at the root of who he is.” That is to say, the relationships within the Triune God are that which defines God himself. God is relational and loving in his very essence.

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The Difficult Doctrine of the Love of God by DA Carson

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The Difficult Doctrine of the Love of God by DA Carson

DA Carson is one of the clearest and deepest thinkers in the Reformed evangelical world. In The Difficult Doctrine of the Love of God Carson tackles what is perhaps the most difficult issue for Reformed thinkers to grapple with: if the God of the Bible is sovereign, can he really be loving?

Before making his case for what the love of God looks like, Carson grapples with the distortion of the love of God. In Carson’s words, “The love of God has been sanitized, democratized, and above all sentimentalized.”

Carson spends the first two chapters parceling out the love of God. First, Carson lays out what is his most significant contribution in the book: a layered understanding of the love of God. In doing so, Carson comes to grips with the multitude of ways God is talked about scripturally. For instance, how does one reconcile God’s love of the world with his love of the elect? It is a surprisingly difficult task that Carson has an elegant solution for.

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Evil and the Justice of God by NT Wright

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Evil and the Justice of God by NT Wright

After NT Wright completed his seminal work on the resurrection of Jesus: The Resurrection of the Son of God he planned on writing a follow-up on the crucifixion of Christ (what would eventually be The Day the Revolution Began). As he prepared to write that book, tragedy struck as 19 terrorists hijacked four commercial airliners and flew them into civilian targets on the Eastern seaboard of the US. Wright realized he needed to write a book on the problem of evil before he dealt with the cross. This thin (less than 170 page) volume Evil and the Justice of God is Wright’s contribution on the subject of evil and God.

Wright’s book is neither primarily a pastoral nor a philosophical reflection on the problem of evil. It deals with the problem primarily from a cultural and biblical perspective. Wright speaks with such ease, you feel as though you’re sitting with a cup of tea in hand in his living room. This both warmly draws the reader in, but can at times give one the sense that the material is ad hoc and is not as well thought out as one would hope.

The encroachment of evil in the contemporary world has been a significant problem, and yet, Wright notes, it “seems to have taken many people, not least politicians and the media, by surprise.” This is because our cultural philosophy has no answer for evil. Wright identifies that cultural philosophy in one word: progress. What is new, no, what is next holds the highest value (look no further than our cultural worship of youth).

And yet, we should have learned that progress provided no real answers for our hardest questions. How, in light of Auschwitz, could we still be anchored by a philosophical mooring as weak as progress? Our answer has been to project evil outward: to the other, to society, to politics. But a culture of blame is no real solution.

Enter postmodernity, where cynicism reigns: “nothing will get better and there’s nothing you can do about it.” But that is no solution. Worse still, “postmodernity allows for no redemption. There is no way out, no chance of repentance and restoration, no way back to the solid ground of truth from the quicksands of deconstruction.”

Modernism did away with Satan and evil, but the burden of proof lies on the modernist to defend their tenuous construal of reality.

What does the God of the Bible do about evil? Wright takes us on a biblical tour to answer that question.

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Nonviolence and the Christian: the Old Testament

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Nonviolence and the Christian: the Old Testament

I remember the first time I had a conversation with a dyed-in-the-wool Christian pacifist. I was on an immersive backpacking trip with classmates the month before I entered my freshman year at Gordon College. Our guide, a student at Gordon, and one of the freshmen on the trip were both Mennonite and were staunchly pacifist. I had never really heard a strong argument for pacifism and was intrigued by their position.

My dad came of age during the Vietnam War and shared stories with me as a kid of his opposition to the war, an opposition that he came to see as well-intentioned, but naïve. My natural response to war was similar: war is bad, but inevitable, and if our country can intervene for the betterment of those involved, we ought to do so.

My freshman ears were intrigued by the argument, but ultimately unmoved. I would encounter Just War Theory in a philosophy class and that would become my anchor point for processing the use of violence.

When a friend urged me to pick up Preston Sprinkle’s Fight: A Christian Case for Nonviolence, my interest was piqued but I didn’t expect much to come of reading Sprinkle’s book. But, in a way that rarely happens at this stage of my life, I’ve found my perspective on nonviolence has changed pretty significantly over the past months as I’ve read and processed the book.

Over the course of these posts, we are going to examine a biblical perspective on violence.

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This Week's Recommendations

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This Week's Recommendations

1.      The Massive Self-Storage Industry: If you were going to invest in one industry over the past few decades, it would be hard to beat self-storage, which is now a $32 billion a year industry. Patrick Sisson digs deeper into the industry where "One in 11 Americans pays an average of $91.14 per month to use self-storage, finding a place for the material overflow of the American dream."

2.      Study: Atheists Find Meaning in Life by Inventing Fairy Tales: Richard Weikart reflects on a recent report, "The survey admitted the meaning that atheists and non-religious people found in their lives is entirely self-invented. According to the survey, they embraced the position: 'Life is only meaningful if you provide the meaning yourself.'”

3.      Ten Things You Should Know About the Cross: Patrick Schreiner concludes, "The cross is not only where our sin is paid for, where the devil is conquered, but the shape of Christianity. As Rutledge has said, 'the crucifixion is the touchstone of Christian authenticity, the unique feature by which everything else. . . is given true significance.'”

4.      Can Social Media Be Saved? Kevin Roose examines whether there might be alternatives to the current quagmire, "I don’t need to tell you that something is wrong with social media. You’ve probably experienced it yourself. Maybe it’s the way you feel while scrolling through your Twitter feed — anxious, twitchy, a little world weary... Or maybe it was this month’s Facebook privacy scandal, which reminded you that you’ve entrusted the most intimate parts of your digital life to a profit-maximizing surveillance machine."

5.      The Owner of the Paper Airplane World Record Shows You How It's Done: You also get to check out John Collins's loop-de-loop plane and his bat plane. Pretty cool.

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This Week's Recommendations

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This Week's Recommendations

1.      What's the Most Costly City in the World to Live in? An international report says that five of the top ten cities are in Europe. There are no US cities in the top ten, but two in the top twenty. What's the most expensive city you've ever lived in? For us, it was Princeton, NJ.

2.      When Obsessing About Theology Prevents Obedience: Andree Seu Peterson reflects, "Carolyn did Greek boot camp with me at seminary. She was a Carolinian, a people person, and outspoken in her love for Jesus, everything that I was not. I chalked it up to Southern culture. I explained that I was reserved by natural endowment, and more prone to wait for the right moment. She wasn’t impressed: 'I’ve got plenty of faults, but shutting up ain’t one of them.' I did not like Carolyn. Forty years later I’m still waiting for the right moment, and Carolyn’s probably blabbed the gospel all over Dixie. She has offended many people, I’m sure, and won a few to faith. After all, the law of averages."

3.      Two-Thirds of Americans Believe They're Sinful: LifeWay Research reports that while 2/3rds of Americans agree that they're sinful, only 33% of women and 22% of men depend on Jesus to overcome sin. And 52% of Americans believe that you can help earn your way into heaven with good deeds. 

4.      7 Ways Grief Becomes Sinful: The Bible does not tell us to stifle or suppress our grief, but there are ways that grief can become sinful. Paul Tautges draws wisdom from John Owen: "It moves us to take strange pleasure in sadness. 'Strange it is that we should find some kind of pleasure in rousing our sorrows.'"

5.      Online Traps: How so called 'dark patterns' online trick you.

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