inclusivism

Jesus Responds to the Inclusivist

Jesus Responds to the Inclusivist

I bet you hold Jesus in high regard. Nearly everyone does, no matter their religious leaning. We’ve been considering the position of the inclusivist. Let’s invite Jesus into the conversation.

With love in his eyes, Jesus begins, “I am the way, the truth, and the life, no one comes to the Father except through me” (Jn 14:6).

Jesus is no inclusivist. How would he respond to the inclusivist?

The Bible claims that Jesus is our only rescue. Throughout the pages of the New Testament, writer after writer and Jesus himself claim that Jesus Christ alone connects humankind back to God. Jesus claims he is no mere human being, but is God himself.

An Elephant and a Cure: the Challenge of the Inclusivist

An Elephant and a Cure: the Challenge of the Inclusivist

One of the most persuasive stories told by inclusivists is an old parable about five blind men and an elephant. Five blind men approach an elephant.

One touches the massive side of the elephant and exclaims, “An elephant is like a wall!”

The second touches the elephant's tusk, and feeling it says, “An elephant is like a spear!”

The third grabs hold of the elephant's trunk and exclaims, “An elephant is like a python!”

The fourth grabs the elephant’s leg and declares, “An elephant is like a tree!”

The fifth grabs hold of the elephant’s tail and states, “An elephant is like a rope!”

A God of Many Understandings? by Todd Miles

A God of Many Understandings? by Todd Miles

Miles begins A God of Many Understandings? with an event I remember well: “On Sunday morning, January 18, 2009, Gene Robinson, the Episcopal bishop of New Hampshire, stepped to a podium near the Lincoln Memorial in Washington, DC, to open the inauguration festivities for Barack Obama with an invocation and began his prayer, ‘O god of our many understandings, we pray that you will…’” (1). That simple opening to his prayer hit me like a tidal wave that day. “O god of our many understandings (?!)” At the same time I felt befuddlement, anger, and a sense that in that very phrase, Robinson had profoundly captured the essence of our modern religious sensibilities.

There have been plenty of books published over the recent years that have decried the slippage in the American church’s commitment to the exclusive claims of the gospel. But I promise you none have been written that are quite like this. The ambitious nature of Miles’s book is remarkable. The book is a biblical-theological tour de force that deals with a host of issues relating to the topic of the exclusive nature of the gospel.