I Despise My Sufferings, and I’m So Thankful For Them: Sarah Walton begins, “The hours, days, and years that I’ve spent waiting, praying, weeping, and wrestling with “why” – they are too many to count. These memories – these profound moments of heartbreak, helplessness, and horror – they’ve changed every part of who I am.”
The Commandment We Forgot: Honoring the Dishonorable: Tim Challies asks how do we honor parents who don’t deserve honor. He asks, “But what about people who were adopted and never knew their birth parents? What about people who had difficult or absent or abusive parents? What about people whose parents behaved in utterly dishonorable ways? Does this debt of honor extend even to them? In all the feedback I’ve received from this series, more has focused on these concerns than any other. “Do you really expect me to honor my parents? Let me tell you about them…””
60 Questions for Pro-Choice Christians: Jamie Wilder says, “With that I have 60 questions for any Christian who identifies as pro-choice. These are not meant to be dismissive, snarky, or rhetorical. They are much more helpful than calling an entire segment of people ‘bigots’ or ‘baby murderers.’”
Gen Z Mental Health Crisis: How Pastors Can Make a Difference: Jamieson Taylor and Kevin Singer report, “Nearly half of young people (48%) say they’re moderately or extremely depressed.”
Fighting False Guilt: Jared Mellinger explains, “Guilt is a burden that many believers carry every day. It is the soundtrack in our minds, the white noise relentlessly hissing in our ears. Persistent guilt afflicts the insecure and the confident alike.”
That Isn’t a Toy!
“That isn’t a toy!” parents warn a child playing with a knife or a hammer.
Pharaoh thought he could play a game with God and win. He lost.
Your heart is not a toy.
The story of God’s battle with Pharaoh in the book of Exodus is the story of the consequences of a hardened heart. It’s the story of someone who thought they could toy with God and with their heart. We cannot.
Jesus and Family
For many Christians the idol that goes unchallenged is family.
This can be the case in my life, and for good reason. I love my family. No family is perfect, but I couldn’t be more grateful for my family: a mom and dad who love me well and celebrated 47 years of marriage this year, a sister who I love spending time with, and in-laws I genuinely enjoy.
And I overflow with thanksgiving for my wife and two children, who are a constant source of love and joy in my life.
Jesus’ relationship with his family is much more complicated. At times it seems strained and unhealthy, even. Is that the case? And how should Jesus’ relationship with his family influence our relationship with our family?
The Hard Edges
Let’s examine four scenes in Jesus’ life that involve family. The first three of these scenes have some pretty hard edges regarding Jesus' teaching on family.
This Week's Recommendations
The Thing About ‘Light and Momentary’: I found Tim Challies’s reflections on suffering to be very helpful. He begins, “They are words that can be tremendously encouraging or tremendously discouraging. Said at the wrong time or in the wrong spirit they can compound hurt, but said at the right time and in the right spirit they can be a cool drink on a hot day, a soothing balm on a sore wound.”
The Church’s Role in Making Abortion Unthinkable and Unnecessary: Jen Oshman shares, “Studies show that for women who have an abortion, their suicidality increases by 155 percent. Studies also show that about 80 percent of women would not have chosen abortion if they had felt more supported. So my call to the church, then, is How can we seek life? How can we come alongside vulnerable women, vulnerable children, vulnerable families, and how can we be people who help them seek life? How can we be a culture that makes abortion not only unthinkable, but unnecessary—just something that’s not even on the agenda because we are a church and a people in a community that comes around the vulnerable population?”
Killing Goliath: My friend and fellow pastor at New Life, Dustin DeJong, helps adjust the way we read a familiar story. “We assume we’re David but we aren’t. You aren’t David and Goliath isn’t some problem to be solved.”
My Reconstructed Faith: Philip Ryan says, “Over the past two years, we have all seen and listened to many stories of deconstruction from authors, musicians, and even YouTube personalities. Sadly, these stories are celebrated even by some Christians — the same Christians who then mock those who raised alarm over deconstruction. What I don’t often hear are stories of those who have reconstructed their faith.”
A Nobody in One Country, Famous in the Next: Darryl Dash with a real story that relates profoundly to us: “Sixto Rodriguez was a nobody. He’d tried to establish a career as a musician, but it went nowhere. He showed lots of promise and had sold a handful of records, but his record label dropped him and then closed. He was working on a third album at the time, but it was never released.”
How Hard is Your Heart?
You can tell a good piece of fruit or vegetable by its color and by its feel. The avocado might be the trickiest one I know. A novice might think that a bright green, hard avocado is the best, but counter-intuitively, the best avocados are dark, with shades of brown, giving easily to the touch. The heart of a growing Christian also gives easily to the touch.
No one comes to see a counselor or pastor to talk about their problems not wanting success, but the state of our hearts so often resists the very thing we want. A soft heart can turn my mediocre counsel into pearls of wisdom. A hard heart will turn the wisest counsel ever offered into sawdust.
What Resources Can Help Me Make Sense of Sexual Confusion
This Week's Recommendations
How I Would Explain a Christian View of Trans-Genderism to a Non-Christian: Samuel James takes on this loaded topic. He says, “Our broken, sinful world facilitates the deepest kind of frustration and shame toward our own bodies.”
An Open Letter to a Young Woman Contemplating an Abortion: Leah Savas’s article is a must-read. She says, “You’re not an accident, and neither is that baby inside of you. A Creator formed you and formed your baby with the same intentionality that your grandma has when she knits a pair of mittens.”
Four Guidelines for Dating Without Regrets: Simple wisdom from Tim Challies. “Stop acting like you’re married when you’re not. We tend to see exclusive dating relationships as quasi-marriages in which couples quickly become strongly entangled emotionally, romantically, and even physically.”
What Does “Heap Burning Coals On His Head” Mean? Interesting stuff from Steve Cornell. He considers five possible interpretations of this verse.
Before You Pack Up and Leave: Tim Challies offers counsel to someone considering leaving a church. He asks, “[W]hat should you do when you begin feeling discontent at your church? What should you do when you feel that yearning to pick up and move on? What should you do when you find yourself eager to slip out of one church and into another? I’d like to offer just a few suggestions that I hope you’ll consider and put into practice.”
Beware the Lure of Sensuality
Perhaps the most uncomfortable thing about Christianity is not that God exists, and not that God sent his Son to the earth. It’s not the miracles: did God really make the universe out of nothing? Did Jesus really rise from the dead? It’s not even that its ethical stance on sexuality feels behind the times.
The most uncomfortable thing about Christianity is unequivocally our call to not just believe in, but to grant God authority in our lives and live faithfully and righteously.
In 2 Peter 2, Peter admonishes the church to beware of those who are false teachers and prophets. He says, “And many will follow their sensuality, and because of them the way of truth will be blasphemed.” It’s interesting that he uses the word sensuality here. He doesn’t say, “And many will follow their false beliefs,” he says, “And many will follow their sensuality.”[i]
The result, not the cause, of our sensual desires is believing in false teaching.
The hook of false beliefs is rarely the beliefs themselves. Atheism, frankly, isn’t a very attractive belief system on its own merits. By its very definition, life contains no meaning: the brutal and blind hand of the natural world is all that is. It raises more questions than it solve: from the question of creation to the problem of evil to ethics. The hook of atheism is sensuality. If there is no God, there is no one you have to cede authority of your life to.
It’s why agnosticism is much more popular than atheism[ii] You get the same freedom and don’t have to swallow nearly as bitter a pill.
This Week's Recommendations
Why the Search for the Church that Meets Your Needs is Futile: Carey Nieuwhof asks, “Should the criteria of a church meeting your needs be the reason you change churches? Well, what if the church was never intended to meet your needs? What if the furthest thing from God’s mind when he created the church was to meet your needs?”
Why You Should Name and Feel Even Negative Emotions: Lara D’Entremont reflects, “I rarely dealt with or named my emotions—at least not the “negative” ones. They had to be killed, banished, ignored, and stuffed. I learned this from both Christian circles (like the counselor above) and my own fears. I didn’t want others to see my emotions. Negative emotions always equaled sin and weakness in my mind, a reason for people to look down their noses at me. So I tried to kill my negative feelings with kindness—or gratitude. But what if there’s goodness in every emotion—even in the ones we don’t like so much?”
Expressive Individualism and the Death of Mental “Illness” Samuel James’s point is worth considering. He says, “Here’s one guess: Personality profiling is the last politically-acceptable way of receiving an identity, rather than crafting one. And many people today are weary of crafting their own custom identity and would very much like to belong to something instead.”
Prayers That God Will Not Answer: Tim Challies begins, “There are times when it seems like God does not hear us. There are times when it seems like God has become deaf to our prayers and unresponsive to our cries. There are times when we seek but do not find, knock but do not find the door opened. Why is it that God sometimes does not answer our prayers?”
Beneath Our Social Justice Strife: Thaddeus Williams has four questions for both sides. He begins, “Over the last five years, the topic of social justice has become something of a jackhammer in some churches, reducing congregations to rubble, shaking denominations, even fracturing fellowship between old friends. Online cloisters have formed in which anyone to our left must be a social-justice-warrior snowflake or a neo-Marxist. And, in other cloisters, anyone to our right is probably a white supremacist or a neo-Nazi. Meanwhile, the exhausted majority feels caught in the crossfire, hoping for some new way forward.”
Why I Stand By the Gate
Every Sunday at the front entrance of New Life Bible Fellowship on you’ll see my Co-Lead Pastor, Greg Lavine. If you have a child, then you’ll enter through the side gate where I will meet you. Regularly, first time attendees will express surprise after the service, either to myself or another New Lifer, that a pastor greeted them at the gate. Churchgoers often say they’ve never been to a church where a pastor serves as a greeter.
Many perceive greeters to be the bottom rung of ministry: the place you put warm bodies, those who don’t have the ability to teach, play an instrument, or run technical equipment. I disagree. Greeters are the first person a guest connects with. Horst Schulze, co-founder of The Ritz Carlton Hotel Company made a massive impact on the service industry with his leadership principles. He recognized that a guest’s experience is most profoundly shaped by front-line employees. Whether a maid or a door keeper, you are a lady or a gentleman: deployed with real authority to serve the guest. I love how biblical Schulze’s vision is. The most important people aren’t those hidden away in corner offices, they are those on the front line. Those rescued by Christ are his servants, delighted to serve in whatever capacity he has for us, even as a door keeper (Ps. 84:10). When discerning who is called to serve as an elder, Paul tells Timothy and Titus that they must serve with hospitality.