One of the many disappointing realities about the American political landscape is the lack of ownership. It’s not just politicians who shirk ownership – we all do. When my microphone sounds wonky, my mind immediately goes to the sound tech wondering if he will remedy his mistake, not to the more likely responsible party: myself. I probably moved the microphone or pulled the cord.
Of course we know that avoiding ownership usually backfires. Our esteem falls for those who dodge responsibility. But even still, the temptation to blame shift is strong in all of us.
“I am what I feel” sums up expressive individualism. Our culture frames identity around discovering what our deepest desires and longings are. To know our longings is to know ourselves.
In Billie Eilish’s 2023 song “What was I made for?” written for “Barbie,” Eilish reflects on the confusing journey to understand her feelings. It’s this journey, she assures herself that will lead to her happiness.
“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? got to be honest, I don’t take much notice to such warnings. But what if those warnings were for me and for you?
We are feeling all the feels. Our youngest, Soren, is about to graduate from high school. This has been a season of reflection for Angel and me and a season of preparation. In our children’s ministry hallways at New Life next to each age level we have containers that represent how many days of influence remain for you as a parent before your child launches. I recognize, of course, that there is no finish line for parenting, but one’s influence and role changes significantly in each season.
As we look back on our parenting, the most important things we taught our children were who God is and who they were.
Intrusive thoughts are unwelcome and hard to control. I can remember having intrusive thoughts from the time I was a child. When we drove, I often felt the compulsion to press one foot down on the floor between the telephone poles (and yes, I also hopped over the cracks in the sidewalk). At other times, when walking alone, I remember the persistent thought, “He’s watching you.” I would search the bushes and trees for the one my mind told me was watching me.
It is a joy to see young people who love Jesus. But there is something particularly special about the righteousness that comes with age. Like wine, there is a flavor that holiness develops that can only come with years.
There once was a husband, Zechariah, and a wife, Elizabeth, who loved God deeply. They had this kind of beautifully aged righteousness. Zechariah had given his life in God’s service as a priest. Luke says that “they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord.” Few in scripture receive such a high commendation.
For many Christians the idol that goes unchallenged is family.
This can be the case in my life, and for good reason. I love my family. No family is perfect, but I couldn’t be more grateful for my family: a mom and dad who love me well and celebrated 47 years of marriage this year, a sister who I love spending time with, and in-laws I genuinely enjoy.
And I overflow with thanksgiving for my wife and two children, who are a constant source of love and joy in my life.
Jesus’ relationship with his family is much more complicated. At times it seems strained and unhealthy, even. Is that the case? And how should Jesus’ relationship with his family influence our relationship with our family?
The Hard Edges
Let’s examine four scenes in Jesus’ life that involve family. The first three of these scenes have some pretty hard edges regarding Jesus' teaching on family.
Christ is risen! He is risen indeed!
What emotions do those seven words invoke in you? How does the resurrection make you feel?
What if we could feel more like God? What if we could allow God into our emotional life? This series of posts invites us to consider Holy Week as revelatory to us not just in its spiritual impact, but also its emotional impact (perhaps next year we might walk through Holy Week and consider the ramifications it has for our bodies!).
How is your life shaped by Easter week? I mean other than the obligatory 3 pounds that is about to be added to your waistline courtesy of honey baked ham, deviled eggs, and Reese’s Peanut Butter cups (if you’re going to put on the weight, it might as well be good… not Peeps or generic jelly beans!)?
What reminders do the final week of Jesus’ life bring to our every-day lives?
The final week of Jesus’ life takes up a disproportionate amount of the gospel narratives. Approximately a third of the gospel accounts are devoted to the final week of Jesus’ life:
· 8 of 28 chapters in Matthew
· 6 of 16 chapters in Mark
· 5 of 24 chapters in Luke
· 9 of 21 chapters in John
Of the 52 weeks of our year, Holy Week is highlighted and underlined. On this week the other 51 weeks of our year hang, on this week, the other 51 are shaped.
How does the Holy Week shape our lives?
1) Palm Sunday reminds us how different the true King is.
Every self-respecting children’s nativity play has Mary and Joseph greeted by the gruff Innkeeper who rudely tells Mary and Joseph that there’s no room and then, for good effect, slams the door in their faces. What was the motivation of this heartless hotel manager? Why didn’t he find a place for this pregnant woman? Today we met the second villain of Christmas: the Innkeeper.
The biblical story isn’t nearly as clear as to the backstory of this Innkeeper. There is a just a fleeting reference to the incident and that reference only occurs after Jesus’ birth. Luke tells us simply, “And [Mary] gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.”[i]
Unlike last week’s obvious villain: Herod, the Innkeeper is trickier to understand. In the ambiguity, though, we find ourselves and the reality that Christmas reveals in us the sneaky villain of a lack of prioritization. Surely the Innkeeper should have been able to find a place for Mary and her child.
Let’s first briefly consider who this Innkeeper might have been and why he didn’t have room for Mary and Joseph. While we naturally think of the Innkeeper in a modern setting (perhaps you picture a hotel manager in your mind’s eye), that isn’t quite right.
On this Tuesday of Holy Week, we consider the crucifixion of Jesus of Nazareth. What follows is a compilation of the eyewitness crucifixion accounts of Jesus Christ as told by the four authors of the gospels. They have been edited together to maintain the flow of the narrative (a big thank you to Sammie Wolstenholme on helping with this project). The accounts are framed by the words of the 8th century BC prophet, Isaiah. On Sunday I will share the resurrection account of Jesus from the eyewitnesses.
Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
The last two weeks we have considered whether it might be plausible to trust the Bible audacious claim, that it is the word of God.
The final response to the challenge is to address the reliability of the manuscripts. Can we trust that the Bible we have in our hands resembles the original writings of the disciples? Is it true as Bart Ehrman said that there are 400,000 errors in the early biblical manuscripts?
Let’s respond to this important challenge.
Let me provide some explanation: the Bible was written by hand and then sent to the intended recipients via the Roman mail system. Let’s take the gospel of Luke, since we’ve previously read from the beginning of his gospel. Luke wrote out his account of Jesus’ life and then sent it to a man named Theophilus. Theophilus then read the gospel and was likely so amazed that he decided to have a scribe make copies of the letter to send to his friends so he could share the story with them. Copies of those manuscripts were made and then copies of those copies and so on and so forth. We don’t have in our possession any of the original manuscripts of the New Testament. We don’t have the first gospel that Luke wrote. But what we do have are many of the copies of a copy of the original.
How in the world can we trust the documents we have, then?
How is your life shaped by Easter week? I mean other than the obligatory 3 pounds that is about to be added to your waistline courtesy of honey baked ham, deviled eggs, and Reese’s Peanut Butter cups (if you’re going to put on the weight, it might as well be good… not Peeps or generic jelly beans!)?
It has often been noted that the final week of Jesus’ life takes up a disproportionate amount of the gospel narratives. Approximately a third of the gospel accounts are devoted to the final week of Jesus’ life:
· 8 of 28 chapters in Matthew
· 6 of 16 chapters in Mark
· 5 of 24 chapters in Luke
· 9 of 21 chapters in John
Of the 52 weeks of our year, Holy Week is highlighted and underlined. On this week the other 51 weeks of our year hang, on this week, the other 51 are shaped.
How does the Holy Week shape our lives?
Every self-respecting children’s nativity play has Mary and Joseph greeted by the gruff Innkeeper who rudely tells Mary and Joseph that there’s no room and then, for good effect, slams the door in their faces. What was the motivation of this heartless hotel manager? Why didn’t he find a place for this pregnant woman? Today we met the second villain of Christmas: the Innkeeper.
The biblical story isn’t nearly as clear as to the backstory of this Innkeeper. There is a just a fleeting reference to the incident and that reference only occurs after Jesus’ birth. Luke tells us simply, “And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.”[i]
Unlike last week’s obvious villain: Herod, the Innkeeper is a little trickier to decipher. In the ambiguity, though, we find ourselves and the reality that Christmas reveals in us the sneaky villain of a lack of prioritization. Surely the Innkeeper should have been able to find a place for Mary and her child.
Let’s first briefly consider who this Innkeeper might have been and why he didn’t have room for Mary and Joseph.
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