One of the many disappointing realities about the American political landscape is the lack of ownership. It’s not just politicians who shirk ownership – we all do. When my microphone sounds wonky, my mind immediately goes to the sound tech wondering if he will remedy his mistake, not to the more likely responsible party: myself. I probably moved the microphone or pulled the cord.
Of course we know that avoiding ownership usually backfires. Our esteem falls for those who dodge responsibility. But even still, the temptation to blame shift is strong in all of us.
“I am what I feel” sums up expressive individualism. Our culture frames identity around discovering what our deepest desires and longings are. To know our longings is to know ourselves.
In Billie Eilish’s 2023 song “What was I made for?” written for “Barbie,” Eilish reflects on the confusing journey to understand her feelings. It’s this journey, she assures herself that will lead to her happiness.
“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? got to be honest, I don’t take much notice to such warnings. But what if those warnings were for me and for you?
We are feeling all the feels. Our youngest, Soren, is about to graduate from high school. This has been a season of reflection for Angel and me and a season of preparation. In our children’s ministry hallways at New Life next to each age level we have containers that represent how many days of influence remain for you as a parent before your child launches. I recognize, of course, that there is no finish line for parenting, but one’s influence and role changes significantly in each season.
As we look back on our parenting, the most important things we taught our children were who God is and who they were.
Intrusive thoughts are unwelcome and hard to control. I can remember having intrusive thoughts from the time I was a child. When we drove, I often felt the compulsion to press one foot down on the floor between the telephone poles (and yes, I also hopped over the cracks in the sidewalk). At other times, when walking alone, I remember the persistent thought, “He’s watching you.” I would search the bushes and trees for the one my mind told me was watching me.
Over the past week, we have considered whether it might be plausible to trust the Bible's audacious claim: that it is the word of God.
The final response to the challenge is to address the reliability of the manuscripts. Can we trust that the Bible we have in our hands resembles the original writings of the disciples? Is it true, as Bart Ehrman said, that there are 400,000 errors in the early biblical manuscripts?
Let’s respond to this critical challenge.
The last two weeks we have considered whether it might be plausible to trust the Bible audacious claim, that it is the word of God.
The final response to the challenge is to address the reliability of the manuscripts. Can we trust that the Bible we have in our hands resembles the original writings of the disciples? Is it true as Bart Ehrman said that there are 400,000 errors in the early biblical manuscripts?
Let’s respond to this important challenge.
Let me provide some explanation: the Bible was written by hand and then sent to the intended recipients via the Roman mail system. Let’s take the gospel of Luke, since we’ve previously read from the beginning of his gospel. Luke wrote out his account of Jesus’ life and then sent it to a man named Theophilus. Theophilus then read the gospel and was likely so amazed that he decided to have a scribe make copies of the letter to send to his friends so he could share the story with them. Copies of those manuscripts were made and then copies of those copies and so on and so forth. We don’t have in our possession any of the original manuscripts of the New Testament. We don’t have the first gospel that Luke wrote. But what we do have are many of the copies of a copy of the original.
How in the world can we trust the documents we have, then?
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