The class divide over screen time: O. Alan Noble notes that children in lower class households spend twice as much time per day on screens. He explains the five reasons why he believes this is the cases. For instance, “The reality is that the less income you have, the less resources you have to care for your children. This includes having less income to spend on childcare, but also less emotional and mental bandwidth to care for your children because of the burdens poverty places upon you.”
Life will not get easier: Stephen Witmer begins, “There’s a lie we all want to believe — even against all available evidence. It trades on our God-given capacity for hope. It tempts even those with impeccable theology.
Isaiah’s prophetic word to Israel contains four Servant Songs. You are probably familiar with the fourth of these, which you may well have read during Holy Week as we considered Christ’s sacrifice for us. As Christians we hold onto the incongruent truths that Christ was exalted and despised. But we sometimes miss the seemingly paradox that the Servant Songs refer to Jesus and us. What is true of Christ is true of us.
Happy Easter!
Today we consider the resurrection of Jesus of Nazareth. What follows is a compilation of the eyewitness resurrection accounts of Jesus Christ as told by the authors of the gospels. They have been edited together to maintain the flow of the narrative and do not include Jesus’ multiple appearances following his resurrection. The accounts are framed by Paul’s extended reflection on the importance of the resurrection.
He is risen! He is risen indeed!
Eagles, fowl, and a Savior with wings: Kevin Burrell’s post makes my heart sing, “And a living, risen savior is still our covering today, to all those who by faith trust in his wings. In fact, we are clothed in his righteousness. He is oh-so willing to gather us under his wings.”
Even to death: Jamaal Williams invites us to consider Jesus at the Mount of Olives, “Jesus models what it looks like to stumble into the presence of God—hurting but hopeful.”
On this Tuesday of Holy Week, we consider the crucifixion and resurrection of Jesus of Nazareth. What follows is a compilation of the eyewitness crucifixion accounts of Jesus Christ as told by the four authors of the gospels. They have been edited together to maintain the flow of the narrative. The accounts are framed by the words of the 8th century BC prophet, Isaiah. On Sunday I will share the resurrection account of Jesus from the eyewitnesses.
Isaiah’s prophetic word to Israel contains four Servant Songs. You are probably familiar with the fourth of these, which you may well have read during Holy Week as we considered Christ’s sacrifice for us. As Christians we hold onto the incongruent truths that Christ was exalted and despised. But we sometimes miss the seemingly paradox that the Servant Songs refer to Jesus and us. What is true of Christ is true of us.
Happy Easter!
Today we consider the resurrection of Jesus of Nazareth. What follows is a compilation of the eyewitness resurrection accounts of Jesus Christ as told by the authors of the gospels. They have been edited together to maintain the flow of the narrative and do not include Jesus’ multiple appearances following his resurrection. The accounts are framed by Paul’s extended reflection on the importance of the resurrection.
He is risen! He is risen indeed!
Eagles, fowl, and a Savior with wings: Kevin Burrell’s post makes my heart sing, “And a living, risen savior is still our covering today, to all those who by faith trust in his wings. In fact, we are clothed in his righteousness. He is oh-so willing to gather us under his wings.”
Even to death: Jamaal Williams invites us to consider Jesus at the Mount of Olives, “Jesus models what it looks like to stumble into the presence of God—hurting but hopeful.”
On this Tuesday of Holy Week, we consider the crucifixion and resurrection of Jesus of Nazareth. What follows is a compilation of the eyewitness crucifixion accounts of Jesus Christ as told by the four authors of the gospels. They have been edited together to maintain the flow of the narrative. The accounts are framed by the words of the 8th century BC prophet, Isaiah. On Sunday I will share the resurrection account of Jesus from the eyewitnesses.
This past week has been one of the hardest in my calling as a pastor. Within 24 hours we had three deaths in our congregation: one by cancer, one took his own life, and the other two by a murder-suicide.
There is no sufficient response to these tragedies on this side of heaven. There are no answers, no sense to be made of such senseless loss. There is only grief and the promise that God is sovereign and he grieves with us.
Imagine if God came to you in a vision tonight and said that he is giving you a choice: you could live the rest of your life with Jesus as your neighbor and best friend, but you wouldn’t have the Spirit, or you could keep the Spirit, but wouldn’t meet Jesus face-to-face until heaven. How many of us would choose to keep the Spirit? But Jesus says option B is the better option.
“Christ has risen!” “He has risen indeed!”
Millions of Christians around the globe greeted one another with those triumphal words on Easter Sunday. And yet, many of us who declared that marvelous truth two days ago, functionally disbelieve in the resurrection.
Do you ever despair of the grip of sin on your life? Does it feel as though you will never shake that addiction or stronghold?
Six freshmen squeezed around a cafeteria table during orientation week, voices competing with the din in the room. We were all posturing in our own ways, trying to impress our peers. A moment of rare silence passed, and then she shared about her parent’s recent divorce. Her voice wavered, and her eyes welled with tears. It was a crack of vulnerability in a conversation marked by ego and self-protection.
“We don’t go there.” I’ve heard many express that sentiment about their family. I think of couples who refuse to talk about sex, or the family that hides dad’s explosive anger. When such toxic behaviors become normalized, they turn into dysfunction. From the outside, anyone can recognize these areas of avoidance as a sign of dysfunction. The pain of pressing into such challenging areas hinders the full formation and growth of healthy familial relationships.
Little kids love re-watching movies. The movie might play in the background as a sort of interactive wallpaper, as their attention is locked on playing with the nearest doll or a truck. Then they’ll freeze, attention rapt on the screen, “This is my favorite part!” The movie is no longer the wallpaper; it is a focal point.
Many of us have faith that latches onto specific parts of the Easter story. But the gospel includes every part of the story. Is there an aspect of the Easter story that you focus on? Over the next two weeks, we will consider five parts of the Easter story and reflect on how each component can enrich our faith.
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