I drove a little manual 2005 Scion xB for about eight years. It finally gave out after 230,000 miles. I loved that little car. It was fuel-efficient and required minimal maintenance. But it is undeniably close to the least powerful car on the road. I’m pretty sure that on its specs, next to 0-60mph, it says, “Eventually!”
Unless I was lined up against someone from a nearby retirement community, I was the last car to reach the speed limit coming off a stoplight. Unsurprisingly, more aggressive drivers with more powerful vehicles tended to treat my little Scion like a safety cone on the road, more like an obstacle than a fellow traveler.
In the past post we considered the biblical priority of leading in our homes before stepping into leadership callings outside of our home.
When I was asked to speak to our Mom’s Matter group on leading well in the home I was a bit intimidated. I felt far from equipped to speak as a man to women on the topic of leadership. And so, I did the only thing I could think of: I asked wise, godly women who were also great leaders. Starting with my wife, I began to listen to the advice my female friends offered on leadership in the home and beyond.
Who are the most influential leaders in your life? What made them such great leaders?
I fear that our cultural understanding of leadership is going further astray from true leadership. We Americans seem to have a bizarre attraction to two types of leaders: celebrities and powerful communicators with bold, brash opinions. We judge leaders by the size of their platform.
Some time ago I was asked to speak to the Moms Matter group in our church about healthy leadership in the home and beyond. One of the comments made by the leadership team was that many moms believe they “don’t need to be or can’t be a leader because they are just moms.” We can all similarly dismiss ourselves.
I bet you hold Jesus in high regard. Nearly everyone does, no matter their religious leaning. We’ve been considering the position of the inclusivist. Let’s invite Jesus into the conversation.
With love in his eyes, Jesus begins, “I am the way, the truth, and the life, no one comes to the Father except through me” (Jn 14:6).
Jesus is no inclusivist. How would he respond to the inclusivist?
The Bible claims that Jesus is our only rescue. Throughout the pages of the New Testament, writer after writer and Jesus himself claim that Jesus Christ alone connects humankind back to God. Jesus claims he is no mere human being, but is God himself.
One of the most persuasive stories told by inclusivists is an old parable about five blind men and an elephant. Five blind men approach an elephant.
One touches the massive side of the elephant and exclaims, “An elephant is like a wall!”
The second touches the elephant's tusk, and feeling it says, “An elephant is like a spear!”
The third grabs hold of the elephant's trunk and exclaims, “An elephant is like a python!”
The fourth grabs the elephant’s leg and declares, “An elephant is like a tree!”
The fifth grabs hold of the elephant’s tail and states, “An elephant is like a rope!”
This past week has been one of the hardest in my calling as a pastor. Within 24 hours we had three deaths in our congregation: one by cancer, one took his own life, and the other two by a murder-suicide.
There is no sufficient response to these tragedies on this side of heaven. There are no answers, no sense to be made of such senseless loss. There is only grief and the promise that God is sovereign and he grieves with us.
Imagine if God came to you in a vision tonight and said that he is giving you a choice: you could live the rest of your life with Jesus as your neighbor and best friend, but you wouldn’t have the Spirit, or you could keep the Spirit, but wouldn’t meet Jesus face-to-face until heaven. How many of us would choose to keep the Spirit? But Jesus says option B is the better option.
“Christ has risen!” “He has risen indeed!”
Millions of Christians around the globe greeted one another with those triumphal words on Easter Sunday. And yet, many of us who declared that marvelous truth two days ago, functionally disbelieve in the resurrection.
Do you ever despair of the grip of sin on your life? Does it feel as though you will never shake that addiction or stronghold?
Six freshmen squeezed around a cafeteria table during orientation week, voices competing with the din in the room. We were all posturing in our own ways, trying to impress our peers. A moment of rare silence passed, and then she shared about her parent’s recent divorce. Her voice wavered, and her eyes welled with tears. It was a crack of vulnerability in a conversation marked by ego and self-protection.
“We don’t go there.” I’ve heard many express that sentiment about their family. I think of couples who refuse to talk about sex, or the family that hides dad’s explosive anger. When such toxic behaviors become normalized, they turn into dysfunction. From the outside, anyone can recognize these areas of avoidance as a sign of dysfunction. The pain of pressing into such challenging areas hinders the full formation and growth of healthy familial relationships.
Little kids love re-watching movies. The movie might play in the background as a sort of interactive wallpaper, as their attention is locked on playing with the nearest doll or a truck. Then they’ll freeze, attention rapt on the screen, “This is my favorite part!” The movie is no longer the wallpaper; it is a focal point.
Many of us have faith that latches onto specific parts of the Easter story. But the gospel includes every part of the story. Is there an aspect of the Easter story that you focus on? Over the next two weeks, we will consider five parts of the Easter story and reflect on how each component can enrich our faith.
Christ is risen! He is risen indeed!
What emotions do those seven words invoke in you? How does the resurrection make you feel?
What if we could feel more like God? What if we could allow God into our emotional life? This series of posts invites us to consider Holy Week as revelatory to us not just in its spiritual impact, but also its emotional impact (perhaps next year we might walk through Holy Week and consider the ramifications it has for our bodies!).
1. Is Easter Believable? Des Smith begins, “Is Easter believable? That’s a question people have been asking for 2000 years. It may be a question you’re asking.”
2. Is Christianity Bad News for Women? Jen Oshman responds, “[T]he Christian culture in the first century then becomes this safe place and harbor for women. Women turned to Christ, and the Christian community has been predominantly female ever since.”
3. Faith Like a Beach House: Chris Thomas begins this moving extended metaphor this way, “The excitement ebbed away with my first breath. Now, to be honest, I’m not an overly excitable guy; I’m fairly reserved in my displays of emotion, but I had been undeniably excited, that much was clear. But not any more. A week or two earlier, my wife and I had purchased on old van, circa late 70’s, that had been permanently parked on a slab of concrete”
4. An Open Letter to a Christian Disheartened by Temptation: Don Carson and John Woodbridge begin, “That you are experiencing rounds of temptation is not as unusual as you might suppose. From the inception of the church believers have found this pilgrim way to be strewn with multiple temptations.”
5. Were You There? A beautiful rendition by the Three Mo’ Tenors.
My wife and I curled up on our daughter’s first big girl bed. Camille was three at the time and Soren was just one year old. We picked up where we were in their children’s Bible as we read to them before they slept. I flipped the cardboard page past the story of the Last Supper to the crucifixion.
Alongside the picture of Christ hanging on a cross, the author explained, “Then bad men who didn’t like Jesus put him on a cross.”
Angel and I looked at each other quizzically. That’s it? That’s the crucifixion story? I flipped the page where the story continued with the story of the resurrection of Christ. That didn’t help. The author hadn’t even explained that Jesus had died. And what was the reason he died? Because “bad men” didn’t like him?
We both realized we would have to go off script for this story. There was much more to share about Jesus’ crucifixion with our kids than the author thought was necessary.
As a culture, we cringe at sharing hard things with our kids. We brush over disappointment and sadness and shut down negative emotions in our children. For many, this is a learned behavior. We were taught that we were only allowed to share good things with our families.
It’s not surprising, then, that we have a hard time going to dark places with God in our lives, then. But to the heights of the rescue of Christ, we must also experience the valleys of his death. God invites us to walk with Jesus into the emotions of the cross. The crucifixion of Christ isn’t a static spiritual reality, but a physical, emotional, and spiritual experience God invites us into.
The Passion of the Christ hit box offices in February of 2004 to mixed reviews. Some criticized the movie for being overly graphic in its depiction of Christ’s death. Because of their understanding of the second commandment where God instructs his people not to make any graven images, other Christians were uneasy with a depiction of Christ on screen.
Whether you loved or hated The Passion of the Christ, if you watched the movie, I doubt you forgot it. The movie flattened me emotionally and spiritually. For that, I’m grateful.
As we approach Good Friday, I invite you to experience the cross again. As you read Matthew’s account, what emotions do you think Jesus was feeling? The thief on the cross? Mary? John? The Centurion?
How is your life shaped by Easter week? I mean other than the obligatory 3 pounds that is about to be added to your waistline courtesy of honey baked ham, deviled eggs, and Reese’s Peanut Butter cups (if you’re going to put on the weight, it might as well be good… not Peeps or generic jelly beans!)?
What reminders do the final week of Jesus’ life bring to our every-day lives?
The final week of Jesus’ life takes up a disproportionate amount of the gospel narratives. Approximately a third of the gospel accounts are devoted to the final week of Jesus’ life:
· 8 of 28 chapters in Matthew
· 6 of 16 chapters in Mark
· 5 of 24 chapters in Luke
· 9 of 21 chapters in John
Of the 52 weeks of our year, Holy Week is highlighted and underlined. On this week the other 51 weeks of our year hang, on this week, the other 51 are shaped.
How does the Holy Week shape our lives?
1) Palm Sunday reminds us how different the true King is.
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