The aged prophet Isaiah showed up at the bedside of the middle-aged king. Hezekiah was only about 39 years old and terminally ill. But the prophet was not bringing good news, “Set your house in order, for you shall die, you shall not recover” (Is. 38:1).
The weak king cried out to God, “’ Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight’. And Hezekiah wept bitterly.” (Is. 38:3).
“We are currently experiencing the largest and fastest religious shift in US history. It is greater than the First and Second Great Awakening and every revival in our country combined...but in the opposite direction.” This is the conclusion of the largest and most comprehensive study of dechurching in America by sociologists Ryan Burge and Paul Djupe. In The Great DeChurching, pastors Jim Davis and Michael Graham unpack why and how over the past twenty-five years, forty million of those who formerly attended church no longer do so.
Jerusalem, Israel
3:15 am, April 13
I sat up in bed to a wailing sound I had never heard before, but knew immediately: an air raid siren. Our building rattled to the booms of interceptors from Israel’s missile defense system hitting their inbound targets. I pulled back the curtains and watched as sprays of light streaked the sky.
Iran launched 170 drones, 20 cruise missiles, and 120 ballistic missiles at Israel in retaliation for Israel’s purported attack on an Iranian embassy in Syria.
Nothing is more iconic to the Tucson landscape than the saguaro. The emblematic cactus is to the Sonoran Desert what the palm tree is to Miami: hard to imagine without it. Saguaros typically live between one hundred and fifty to one hundred and seventy-five years, not sprouting its trademark arms until around thirty to seventy years of its life and growing to around fifty feet tall.
For those Sonoran Desert natives, we intuitively know where saguaros thrive. They love the rocky (both granite and volcanic) soil at the foothills of the five beautiful mountain ranges that surround Tucson.
I drove a little manual 2005 Scion xB for about eight years. It finally gave out after 230,000 miles. I loved that little car. It was fuel-efficient and required minimal maintenance. But it is undeniably close to the least powerful car on the road. I’m pretty sure that on its specs, next to 0-60mph, it says, “Eventually!”
Unless I was lined up against someone from a nearby retirement community, I was the last car to reach the speed limit coming off a stoplight. Unsurprisingly, more aggressive drivers with more powerful vehicles tended to treat my little Scion like a safety cone on the road, more like an obstacle than a fellow traveler.
This past week has been one of the hardest in my calling as a pastor. Within 24 hours we had three deaths in our congregation: one by cancer, one took his own life, and the other two by a murder-suicide.
There is no sufficient response to these tragedies on this side of heaven. There are no answers, no sense to be made of such senseless loss. There is only grief and the promise that God is sovereign and he grieves with us.
Every nightmare starts as a dream: Erik Raymond warns us, “No one sets out to bring misery upon themselves. Quite the opposite. They are looking for fulfillment. They want happiness. They are chasing the dream. But remember, every nightmare starts as a dream.”
Pain needs interpreting: Simon Arscott, “My job is to help people interpret their pain. Pain itself – though very unpleasant – doesn’t tell us much. It hurts. It’s uncomfortable. It’s upsetting. We don’t want it. Often, we just want it to go away! But good spiritual care requires interpretation of our pain.”
Along the route from my house to the church is an undeveloped intersection on three of its four corners. Two medium-trafficked two-lane roads converge (Camino de Oeste and Linda Vista for those local Tucsonans) at a stop sign. A few months ago, inexplicably, two massive forty-yard dumpsters showed up on one of the undeveloped corners. They sat empty for a few days, and then some observant neighbors, likely determining that the dumpster didn’t have another purpose, dumped a ragged armchair in the dumpster.
The proverbial floodgates opened. Old TV sets, broken dressers, bikes, and couches filled the two dumpsters to overflowing. Over the next two months, the dumpsters were emptied multiple times and then quickly filled. I still have no idea what the intent of the dumpster was. But all it took was putting the dumpster out to attract untold tons of junk to emerge from Northwest Tucson.
I think we all ought to drag metaphorical dumpsters out to the intersection of our hearts with others.
How do we put our dumpsters at the intersection of our hearts?
To put out dumpsters at the intersection of your heart and others begins by creating space for them.
1. 10 Things You Should Know About the Sexual Revolution: A helpful post from one of the leading evangelical thinkers on the issue, Carl Trueman. One point he makes is, “The sexual revolution is simply one manifestation of a broader culture of what we might call expressive individualism.” Later, he continues, “We all tend to conceive of happiness in psychological terms today. We all bristle under any kind of external authority. We all like to think we are masters of our own identities. That is essentially what the sexual revolution is about.”
2. The Handwriting is on the Wall for the Abortion Industry: An encouraging report from George Grant. He writes, “Although abortion is heralded by the industry lobby as both “safe and legal,” it has become increasingly apparent that abortion is merely “legal.” The complications of this, the most commonly performed medical procedure in America today, are legion.”
3. The Wisdom in Restraining our Lips: Lara d’Entremont offers a heaping of wisdom regarding our words. She shares, “All of our words may be truthful, but they might not be timely.”
4. Expecting Less from Church: Ed Welch shares a conversation following a sermon he didn’t get much from. Welch asks, “Why do we go to church? It’s a question worth revisiting more often, especially now. It raises the related question: What are we expecting? What implicit—and wrong—standards do I have for judging a church?”
5. What to do When the Pain of Others Overwhelms You: Andrea Lee begins her helpful article, “Empathy is a good gift that can go terribly wrong: people with sensitive consciences, vivid imaginations, and caring hearts are often plunged from compassion to poisonous despair by the suffering of others. How does this happen and what can we do about it?”
1. I’m Not Hateful, You Are: David French shares one of the consequences of our “you-can’t-judge-me-culture” is the perception that those in the other political party are more extreme than they actually are. He says, “This mutual loathing translates into other misperceptions, such as completely misjudging the extremism of your political opponents.”
2. A Day for Lament at the Supreme Court: Marvin Olasky explains John Roberts’s convoluted reasoning for now allowing even the most modest protection for moms and unborn children at abortion clinics. Christianity Today provides its own analysis, including more background on the lack of safety in Louisiana abortion clinics.
3. How Often Do Churchgoers Read Their Bibles? Lifeway’s study is relevant for this week’s blog post on the Bible.
4. How Many Reasons May Christians Divorce For? Wayne Grudem shares why his thinking has changed. He begins, “Until 2019, I held the common, historic Protestant view of divorce, namely, that adultery and desertion were the only two legitimate grounds for divorce allowed by Scripture.”
5. A King Proximate to Pain: Chris Thomas with a short reflection on the powerful lies of pain and the gift of a Savior who is present in our pain. He begins, “As pain levels intensify, so does my sense of isolation. As the ache sets in, so does loneliness. I wake in the night with torment whispering sweet nothings in my ear, ‘No one understands. No one feels. No one knows. You’re alone.’”
6. Stand Up! So beautiful and powerful.
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