1. 3 Lies Our Life Online Tells Us: Samuel James digs beneath the surface to three lies that a life of constant connectivity speaks to us. The third is "I have to say something!" James explains, " Because digital space is without any embodied presence, people tend to be reduced to their input — who they are is what they post. This means that a major liturgy of online culture is that silence is a problem."

2. 52 Things I Learned in 2019: This is a cool list by Tom Whitwell. There are lots of fun gems like this one, "Harbinger customers are customers who buy products that tend to fail. They group together, forming harbinger zip codes. If households in those zip codes buy a product, it is likely to fail. If they back a political candidate, they are likely to lose the election."

3. How Do You Face Crippling Anxiety? My friend Brie Wetherbee with five pieces of practical and hope-filled advice.

4. Is God Guilty of Genocide? What do we with the conquest narratives in the Old Testament? Michael Kruger begins, "When the Israelites entered the land of Canaan, was it not God who commanded them to wipe out all the indigenous people (Deut. 20:17)? Is God not guilty of genocide? It makes me think of the famous bumper-sticker quote, 'The only difference between God and Adolf Hitler is that God is more proficient at genocide.'"

5. The Size of Space: You won't want to miss this awesome interactive site. Our Creator is inconceivable!

Nonviolence and the Christian: the Old Testament

I remember the first time I had a conversation with a dyed-in-the-wool Christian pacifist. I was on an immersive backpacking trip with classmates the month before I entered my freshman year at Gordon College. Our guide, a student at Gordon, and one of the freshmen on the trip were both Mennonite and were staunchly pacifist. I had never really heard a strong argument for pacifism and was intrigued by their position.

My dad came of age during the Vietnam War and shared stories with me as a kid of his opposition to the war, an opposition that he came to see as well-intentioned, but naïve. My natural response to war was similar: war is bad, but inevitable, and if our country can intervene for the betterment of those involved, we ought to do so.

My freshman ears were intrigued by the argument, but ultimately unmoved. I would encounter Just War Theory in a philosophy class and that would become my anchor point for processing the use of violence.

When a friend urged me to pick up Preston Sprinkle’s Fight: A Christian Case for Nonviolence, my interest was piqued but I didn’t expect much to come of reading Sprinkle’s book. But, in a way that rarely happens at this stage of my life, I’ve found my perspective on nonviolence has changed pretty significantly over the past months as I’ve read and processed the book.

Over the course of these posts, we are going to examine a biblical perspective on violence.