war

This Week's Recommendations

This Week's Recommendations

1.      What Americans Think About the Afterlife: Aaron Earlys reports that, "According to Pew Research’s 2014 Religious Landscape Study, 66 percent of American Christians say many religions can lead to eternal life." 

2.      Should Christians Arm Themselves? John Piper weighs in on the issue of nonviolence. His answer is similar to mine, “The issue is about the whole tenor and focus and demeanor and heart-attitude of the Christian life. Does it accord with the New Testament to encourage the attitude that says, ‘I have the power to kill you in my pocket, so don’t mess with me’? My answer is, No.”

3.      Younger People Decidedly More Pro-Choice: Discouraging news for Pro-Lifers. Carol Pipes reports, "A new survey from Public Religion Research Institute shows a widening generational divide on reproductive health issues and abortion, with one-quarter of young people ages 18 to 29 saying they’ve grown more supportive of abortion rights over the past few years."

4.      Rediscovering the Lost Art of Lament: Stephen Um reflects, "The Bible is not ashamed of lament. In the Psalms, 60 of the 150 are categorized as lament psalms—40%. There is one book in the Bible that is devoted to laments, and it is aptly named Lamentations. Why does the Bible embrace a lament? Because it is honest about human experience. It doesn’t settle for some superficially shallow way of describing what’s going on, as if to pretend that suffering is not serious or that it is just an illusion. We, too, must learn to meaningfully and honestly express the anguish of our hearts, if we are to avoid superficiality or pretense."

5.      Heaven Would Be Hell Without God: Randy Alcorn reflects on a thread of some recent talk about heaven: God is absent. That is a significant omission. 

6.      Nutella: a Tasty Snack Created by the Necessity of War: Interesting History of a delicious treat. 

Nonviolence and the Christian: the Old Testament

Nonviolence and the Christian: the Old Testament

I remember the first time I had a conversation with a dyed-in-the-wool Christian pacifist. I was on an immersive backpacking trip with classmates the month before I entered my freshman year at Gordon College. Our guide, a student at Gordon, and one of the freshmen on the trip were both Mennonite and were staunchly pacifist. I had never really heard a strong argument for pacifism and was intrigued by their position.

My dad came of age during the Vietnam War and shared stories with me as a kid of his opposition to the war, an opposition that he came to see as well-intentioned, but naïve. My natural response to war was similar: war is bad, but inevitable, and if our country can intervene for the betterment of those involved, we ought to do so.

My freshman ears were intrigued by the argument, but ultimately unmoved. I would encounter Just War Theory in a philosophy class and that would become my anchor point for processing the use of violence.

When a friend urged me to pick up Preston Sprinkle’s Fight: A Christian Case for Nonviolence, my interest was piqued but I didn’t expect much to come of reading Sprinkle’s book. But, in a way that rarely happens at this stage of my life, I’ve found my perspective on nonviolence has changed pretty significantly over the past months as I’ve read and processed the book.

Over the course of these posts, we are going to examine a biblical perspective on violence.