Spiritual Growth

The Unexpected Gift (part 1) by Anne Madhu Gammon

The Unexpected Gift (part 1) by Anne Madhu Gammon

A note from John:

It’s my pleasure to share with you the story of my friend, Madhu Gammon. Madhu and her husband Keith attend Stone Hill Church in Princeton, NJ, where I served as a pastor for eight years. Madhu and Keith’s story centers around how God stretched their faith and joy in the midst of the difficulties of their son Ajit’s medical issues.

In God’s providence, Angel and I are, right now, in the home state of Madhu and Keith: Tamil Nadu, India.

I pray that you are blessed by Madhu’s humble faith and irrepressible joy as I have been.

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Setting out with a bag and an umbrella is perfect for a walk in the park. We finally got there. It was an unexpected wait to get through the checkpoints. The Waiting Room was abuzz with swiftly changing scenes as we moved from the corridor to the elevator. The sounds of trolleys with their squeaky wheels rolling by were not particularly musical. It was the easiest thing to misunderstand the unrealistic questionnaire in the dim lit room, the questions like a frisbee whizzed all around me. Frankly speaking, what does it feel like to be faced with an unexpected diagnosis, ‘the baby has an increase in head circumference’?

We had started a journey into the world of unknowns! What is normal after all? “Normal is an illusion. What is normal to the spider is chaos to the fly.” The world of disability is a deep dark pit of foggy impressions until it comes to you and you are still in a fog.

The Villains of Christmas: Herod

The Villains of Christmas: Herod

Christmastime is here. It’s a time for joy and generosity and hope and celebration. But Christmas is not without its threats. Over the next four weeks we will consider four villains of Christmas. The name of the first villain is King Herod. King Herod exemplifies power. The yearning for power in our own hearts threatens our experience of Christmas.

Herod was the villain at the first Christmas. He was a politician’s politician. He was oily and underhanded, vicious and cold-hearted. Born in 73 BC, Herod rose to power quickly (in his mid-twenties) by maneuvering his way through the Roman political machine and given the title “King of Judea” by the Roman Senate.[i] Upon rising to power, Herod decimated anyone who might be his rival, including three of his sons and his first wife, Mariamne.

Herod’s paranoia served him well and allowed him to rule for 37 years—far longer than most. His political savvy extended well past his paranoia. A half-Jew himself, Herod was a master of alliances, eventually taking ten wives, each gaining him a strategic political advantage. And he knew the power of tangible change. Herod took on massive building projects throughout Judea including the construction of the port at Caesarea Maritima, the Second Temple, the fortress at Masada, and Herodium. Many of these can still be seen in Israel today. In fact, most beautiful ancient buildings that remain are Herod’s handiwork. To fund these projects, Herod levied massive taxes on the people that created animus between him and the people (and also helps us understand just how hated the tax collectors we meet in the Bible were).

One day in the final years of Herod’s life, a group of Magi from the East requested an audience with Herod.

Shining Idols: Uncovering and Uprooting Them

Shining Idols: Uncovering and Uprooting Them

What are the idols of your heart? What are the ways in which you have allowed your heart which is intended to worship God, to worship the golden calves that surround us?[i] There are several ways to diagnose our hearts. Ask yourself the question: what keeps me up when I’m trying to sleep? What do I fear? What do I think about? What do I daydream about? What gets me most excited in life? What do I give myself to? What do you use your time for?[ii]

Often what we will first uncover are the superficial idols. Maybe it’s pornography or adultery, or maybe it’s alcohol, television, or shopping. Or maybe it’s fitness, sports, work, patriotism, or family. Everything can be turned into an idol. And these gods are rarely solitary.[iii] Gods open doors for gods. Culturally, we are often taught therapeutic methods to deal with these idols, often exchanging one idol with another seemingly “good” idol. We exchange pornography for patriotism, alcohol for fitness, television for family and think that we’ve fixed ourselves, but we haven’t. We are still worshiping a god. There are many churches out there who preach the good news of these better gods: family and patriotism and financial security. But these are still gods, and while they are good gifts from the Giver, they are still just gifts.

But there are deeper idols that lurk behind these superficial idols. The enemy is quite content to have us replace these superficial idols with "better" idols that serve the same function in our lives. What lies deeper? What are you trying to get when you crave coming home and collapsing on the couch and watching TV? What need are you filling when you shop?

Lullabies for Me

Lullabies for Me

Our biological children are 14 and 12. It’s so much fun to have adult (and semi-adult) conversations about faith with them, whether those are conversations about life or theology (my 14 year old daughter has recently been struggling with the book of Joshua and God’s call for the Israelites to kill the Canaanites). It's a joy to parent them. And frankly, I’m probably better suited for parenting teens and pre-teens than young children.

But there are hidden blessings of parenting infants and toddlers, too.

One of the unexpected blessings of welcoming foster children into our lives is opening back up children’s Bibles and singing lullabies to these beautiful children. There is a beautiful anchoring in bringing oneself back to the simple truths of the faith every day.

Jesus loves me, this I know, for the Bible tells me so.

I still hold my teen and pre-teen children. I still pray with them. I still speak simple truths to them. But there is something powerful about the repetitive care of an infant. Something liturgical.

Every night with our foster baby closes with the same liturgy.

Are You Under or Over the Bible

Are You Under or Over the Bible

If you asked the difference between Evangelical and Mainline churches in America today, most in the media would frame the difference as a political one. Evangelicals are Republicans, Mainline Christians are Democrats. But this is not the defining issue. The question that is at the crux of the division between Christians lies in the answer to this question: how authoritative is the Bible in your life?

There has never been a generation, never a time or place, where Christians haven’t had to come to grips with whether they will bow the knee to the prevailing norms or whether they will serve God alone. And how do we know what God wants? His word to us. When push comes to shove, when the Bible calls me to believe something or act a certain way, will I believe? Will I obey?

The reason, then, that sexuality has become a litmus test for what “camp” you are in has little to do with political leanings, but rather this question of authority. I truly don’t mean to be glib when I say this (and it may well be good fodder for a post later), but there just isn’t a strong biblical argument for sex outside of a heterosexual marriage to be anything other than sinful. That’s not, of course, to say that some don’t try to make such arguments, but rather that those arguments are inevitably grounded in a progressive ideology.

How to Bring a Fresh Pow to Prayer Together

How to Bring a Fresh Pow to Prayer Together

You look at the clock. Your discussion on the study has gone long again. What are you going to do? Go long again? Skip group prayer and tie things up with a prayer yourself?

You look at the clock. You started with prayer requests this time and now you’re an hour in and you haven’t even begun praying for each other.

What does healthy corporate prayer look like? How can you infuse it with dynamism? With purpose? With freshness?

I recently came back from a Pastors’ Prayer Summit. It’s the second Prayer Summit I’ve been to in my time back in Tucson. Both have been incredibly encouraging experiences. I’ve learned most about corporate prayer through my time with Christian Union, where we prayed an hour a day as a staff, and as well through the Prayer Summit and the leader of the summit, Dennis Fuqua.[i]

I am still a student with so much to learn about corporate prayer, but below are four things I’ve learned that I believe will add a fresh dynamism to group prayer. My hope is not only would they add new energy, but that they would direct your prayers with a purposefulness of praise go to our holy God.

Breaking the Power of Shame

Breaking the Power of Shame

I was eleven years old and our Little League season had just come to an end. At my insistence, my parents dropped me off at the mall with my teammates to hang out. Not long after the parents had left, my friends hatched a plan: they wanted to go to see the hit new movie Die Hard 2. A knot formed in my stomach as the plan was hatched. Die Hard was rated R. I’m not sure I had seen a PG-13 movie. I told them that we couldn’t see it because we were too young. My friends scoffed: “I go to rated R movies all the time! They never stop me.” I shrunk back. We paid and walked in.

I felt sick through the whole movie and afterward. When my parents picked me up and asked what we did, I doubled down with a lie, “we just hung out.” I felt sicker.

Even after asking for forgiveness, the cloud over my heart remained. Guilt was gone. Shame remained.

Shame has power.

Shame is one of the most destructive forces on this earth. Shame is destructive because it attacks our spiritual and emotional life.

Port au Prince and Antioch

Port au Prince and Antioch

It was only 72 hours ago I was on Haitian soil. I have the vivid memories and the jet lag to prove it. 48 hours ago, on Tucson soil, Pastor Greg preached out of Acts 11 about the Antioch church and our call to be a church on God's multiplying mission. The sermon hadn't been planned to coincide with the return of our team, but the timing couldn't have been more perfect.

I'll return to Antioch in a second, but first let me share about a little about our trip. We had two primary objectives in our partnership with Cross to Light Ministries. The first was that we led a group of students through a week-long study of the book of Job (this study filled our mornings). The second was that we hosted medical clinics in the afternoon. By God's grace, both were successful.

Headed to Haiti

Headed to Haiti

Haiti was thrown into the public spotlight recently under unfortunately circumstances. It is disputed whether or not President Trump called Haiti “a %*$&hole country,” but it is not disputed that those sentiments reflect the attitude of many Americans toward Haiti, the poorest country in the Western Hemisphere.  

Friday I head off with a New Life group to Haiti. It will be my first time in Haiti, but Haiti has been close to my heart for many years. Our church in Princeton had a close relationship with Haiti and we have a friend who currently serves as a missionary in Haiti I have been hoping to be able to visit for many years.

I would be grateful for your partnership in prayer as we continue our partnership with Cross to Light Ministries. Cross to Light trains up indigenous pastors and has planted dozens of churches in Haiti (below is a picture of Pastor Kyle with students at the Bible Training Center from a previous trip). I look forward to teaching at the center with Pastor Kyle, helping at medical clinics in the tent cities and villages, and assisting in construction projects.

Haiti has struggled as a people and country for over two hundred years.

The Bruised Reed by Richard Sibbes

The Bruised Reed by Richard Sibbes

Richard Sibbes was born in Suffolk, England in 1577 and was a minister of the gospel until his death in 1635. Perhaps the gentlest of the Puritans, The Bruised Reed speaks gospel comfort to those struggling with their faith. "Sibbes never wastes the student's time," wrote Charles Spurgeon, "he scatters pearls and diamonds with both hands."

Following his compassionate healing of a man with a withered hand on the Sabbath, Matthew quotes from Isaiah 42 and says that Jesus will not break off "a bruised reed" and "a smoking flax he shall not quench." Jesus is filled with tenderness and mercy to those who are hurt, broken, and weak. The bruising is, in fact, from him. Sibbes shares that "After conversion we need bruising so that reeds may show themselves to be reeds, and not oaks." This bruising shows us that "we live by mercy."