Christian Living

This Week's Recommendations

This Week's Recommendations
  1. Let the Global Church Give You Perspective: This is really helpful advice from Trevin Wax. He begins, “Stay connected to the global church if you want to hold on to orthodoxy…and if you want to hold on to your sanity.”

  2. God Does Not Despise the Small Things: Ed Welch begins, “Zechariah 4:10 says, ‘Who despises the day of small things?’ Indeed, everything we do is a very small thing.”

  3. Does God Give Us Only What We Can Handle? My friend Caroline Albanese reflects on a tumultuous three years in her family’s life. She says, “All these events took place in rapid succession. The emotional toll on our family is incredible. Suffice to say, the weight on our souls has felt absolutely unbearable, and we’ve been clinging to Christ for dear life.”

  4. Does ‘Love the Sinner Hate the Sin’ Still Work? Carl Trueman explains how the cultural shift to expressive individualism creates an argument where this posture is intolerable. He clarifies, “The old chestnut of “love the sinner, hate the sin” simply does not work in a world where the sin is the identity of the sinner and the two cannot be separated even at a conceptual level. In a time when the normative notion of selfhood is psychological, then to hate the sin is to hate the sinner.”

  5. Escape from Kabul: Sarah Eekhoff Zylstra tells the story of Christians fleeing Kabul, Afghanistan in this gripping podcast. Despite facing persecution and as the country implodes, they still shared Jesus with so many. But, how?

The Bible's Strange Reasons for Generosity: to Prove

The Bible's Strange Reasons for Generosity: to Prove

No one argues that miserliness is an admirable character trait. The national convention of Ebeneezer Scrooge urging Americans to be less generous doesn’t exist.

Many perceive one of America’s strongest virtues to be generosity. There is some evidence for this. News reports gushed that over $471 billion was given to charity in 2020, the highest recorded number on record in U.S. history. That’s a huge amount of money. But that number represents a mere 2% of the US’s GDP, which stood at $20.94 trillion in 2020.

2% hardly seems a number to hang on our wall. What about Christians? Unfortunately, we do little better, giving approximately 3% of our income to charity. And fewer than 5% of Christians tithe.[ii] Generosity isn’t graded on a curve.

Most disappointingly is the self-deception of Christians. 17% of Christians report tithing despite the actual number of 5%. Worse still, 10% of those who claimed they tithe actually gave less than $200 to charity.[iii]

The Second Reason to Give

Paul would have something to say about this. In this series, we are exploring the reasons Paul says that we should be generous. The first reason was that giving is a grace; it is a gift offered to us by God.

Paul’s second reason is found in 2 Corinthians 8:8, Paul urges, “I say this [that you ought to participate in the grace of giving] not as a command, but to prove by the earnestness of others that your love also is genuine.”

Paul’s second reason for giving is that our giving proves that we love Jesus.

This Week's Recommendations

This Week's Recommendations

As LGBTQ Identification Rise, Conversations More Important: Aaron Earls reports, “Today, 10.5% of millennial adults identify as LGBTQ, whereas 5.8% did so 2017.”

  1. Young Adults Have Complicated Relationship with Money: Marissa Postell reports that, “The typical Christian young adult donates more than three times as much as non-Christians over the course of a year ($1,820 v. $556).”

  2. How to Work With a Domineering Boss: Joseph Grenny at Crucial Conversations responds to this question in a surprising way, “I have a domineering boss who micromanages everything I do. He has no filter when speaking to me and often is just outright rude. Whenever I send out a piece of work, he finds fault with it and tries to undermine my confidence. Having read online about his characteristics, I truly believe he suffers from narcissism. The sad fact is that he gets results and senior management love him, so he is untouchable. How can I deal with this aside from leaving the company?”

  3. No, Christianity is Not as Bad as You Think: Josh Howerton responds to five cultural narratives. He begins with this one, “Cultural narrative #1: Christians aren’t really pro-life; they’re just pro-birth. Christians are sometimes accused of being pro-birth more than pro-life. They pretend to be passionate about the lives of the unborn as a political weapon, the argument goes, but they don’t really care about children once they’re born. But the data tells a different story.

  4. The Liturgy of Powers: Carl Trueman begins, “The trans revolution reached new heights of absurdity last week when the BBC asked Anneliese Dodds, the Labour party’s shadow secretary for women and equalities, to define “woman.” Dodds proved singularly incapable of doing so; after saying that “it does depend what the context is,” she equivocated for several minutes and refused to give a direct answer

This Week's Recommendations

This Week's Recommendations
  1. The Universe Demands a Cross: This post by Samuel James is brilliant and moving. Please read it. Here is a taste, “The sterilized metaphysics of Western spirituality, the liturgies of eat-pray-love, are sieves when it comes to the bloodiness of reality. I could, if I chose, close my eyes and insist on believing in the inherent goodness of man, the brotherhood of all, and the common destiny of all but the worst people. But I could not close my eyes hard enough to un-see the blood of vaginal delivery. The blood does not merely sit there. It calls out, just as the blood of Abel cried “out from the ground.” It calls out for reckoning.”

  2. 200 People Left Our Small Church: my friend Benjamin Vrbicek asks, “How does a pastor keep his heart from growing cynical when, over 350 weeks of pastoring the same church, I have lost an average of one person each week? And why are these congregants leaving our church anyway? What role might I play, even unintentionally, in sending sheep to what they perceive to be greener pastures?”

  3. An Open Letter to Death: Cindy Matson begins, “Dear Death, I’m writing to you today with a simple message: Stop boasting. I realize that you have some reason for pride. You have had your way with nearly every human to ever live. (Do Enoch and Elijah keep you up at night?)”

  4. True Humanism: Jesus, Marx, or Jenner? Bruce Ashford considers the options to Christianity in contemporary culture, “[T]hese thought leaders often pose as anthropologists who find Christianity dehumanizing and as tea-leaf readers who discern in the anfractuosities of history a movement toward a more “humanized,” Christ-less future.”

  5. Tom Brady in Retirement: Football fans out there will enjoy this.

Johnny Depp and a Few Degrees Off Course

Johnny Depp and a Few Degrees Off Course

Who wouldn’t want to be Johnny Depp?

And yet, all it takes is a quick scroll through the news to see that this man’s life inspires more pity than envy. Johnny Depp’s ex-wife, Amber Heard has accused Depp of domestic abuse. Depp has fought back with a lawsuit charging Heard with abuse. Whatever the truth of who initiated the violence, one can’t help but be sad for Heard and Depp. Physical endangerment, drug and alcohol abuse, and violent, vulgar words marked their toxic and tumultuous relationship.

It has also been reported that Depp managed to blow through $650 million of his $800+ million net worth. One can’t help but scratch your head and wonder how spending that kind of money in a decade is even possible. One gets the sense that Depp has become the living version of his big screen caricature: intoxicated and unmoored.

Who would want to be Johnny Depp?

I think of my daughter and her friends in the final months of their senior year. These are days where they are peppered with questions about their future, “What are your plans?” “Where are you going?” “What are you going to do next?”

Setting one’s sights even slightly off course can result in significant error down the path. Air navigation experts refer to the one in sixty rule, which means that for every degree a plane veers off course initially it will miss its target destination by one mile for every sixty miles flown. The results can be fatal.

The Bible's Strange Reasons for Generosity: Giving is a Grace

The Bible's Strange Reasons for Generosity: Giving is a Grace

Our doorbell rang – an odd occasion –I got up from the dinner table and walked toward the door. My step hitched halfway to the door as I realized it was likely a child selling something… too late. I opened the door and a high schooler stood in front of me, fundraising for his baseball team.

Being asked for money makes me uncomfortable.

There is something reasonable about being uncomfortable when we’re asked for money. The pang might speak to whether we are giving thoughtfully. But the reality is that far too often that twinge of discomfort points not to the worth of the cause, but the grip our hearts have on our money.

In 2 Corinthians, Paul tells us that God doesn’t wasn’t uncomfortable givers, he wants cheerful givers. The way to cheerfulness isn’t by willing ourselves there, it’s by reshaping our affections. In this series we’re going to unpack four transformative reasons about generosity and then unpack Paul’s instructions for how we ought to give.

This Week's Recommendations

This Week's Recommendations
  1. The Universe Demands a Cross: This post by Samuel James is brilliant and moving. Please read it. Here is a taste, “The sterilized metaphysics of Western spirituality, the liturgies of eat-pray-love, are sieves when it comes to the bloodiness of reality. I could, if I chose, close my eyes and insist on believing in the inherent goodness of man, the brotherhood of all, and the common destiny of all but the worst people. But I could not close my eyes hard enough to un-see the blood of vaginal delivery. The blood does not merely sit there. It calls out, just as the blood of Abel cried “out from the ground.” It calls out for reckoning.”

  2. 200 People Left Our Small Church: my friend Benjamin Vrbicek asks, “How does a pastor keep his heart from growing cynical when, over 350 weeks of pastoring the same church, I have lost an average of one person each week? And why are these congregants leaving our church anyway? What role might I play, even unintentionally, in sending sheep to what they perceive to be greener pastures?”

  3. An Open Letter to Death: Cindy Matson begins, “Dear Death, I’m writing to you today with a simple message: Stop boasting. I realize that you have some reason for pride. You have had your way with nearly every human to ever live. (Do Enoch and Elijah keep you up at night?)”

  4. True Humanism: Jesus, Marx, or Jenner? Bruce Ashford considers the options to Christianity in contemporary culture, “[T]hese thought leaders often pose as anthropologists who find Christianity dehumanizing and as tea-leaf readers who discern in the anfractuosities of history a movement toward a more “humanized,” Christ-less future.”

  5. Tom Brady in Retirement: Football fans out there will enjoy this.

Feeling the Resurrection

Feeling the Resurrection

Christ is risen! He is risen indeed!

What emotions do those seven words invoke in you? How does the resurrection make you feel?

What if we could feel more like God? What if we could allow God into our emotional life? This series of posts invites us to consider Holy Week as revelatory to us not just in its spiritual impact, but also its emotional impact (perhaps next year we might walk through Holy Week and consider the ramifications it has for our bodies!).

Feeling Good Friday

Feeling Good Friday

My wife and I curled up on our daughter’s first big girl bed. Camille was three at the time and Soren was just one year old. We picked up where we were in their children’s Bible as we read to them before they slept. I flipped the cardboard page past the story of the Last Supper to the crucifixion.

Alongside the picture of Christ hanging on a cross, the author explained, “Then bad men who didn’t like Jesus put him on a cross.”

Angel and I looked at each other quizzically. That’s it? That’s the crucifixion story? I flipped the page where the story continued with the story of the resurrection of Christ. That didn’t help. The author hadn’t even explained that Jesus had died. And what was the reason he died? Because “bad men” didn’t like him?

We both realized we would have to go off script for this story. There was much more to share about Jesus’ crucifixion with our kids than the author thought was necessary.

As a culture, we cringe at sharing hard things with our kids. We brush over disappointment and sadness and shut down negative emotions in our children. For many, this is a learned behavior. We were taught that we were only allowed to share good things with our families.

It’s not surprising, then, that we have a hard time going to dark places with God in our lives, then. But to the heights of the rescue of Christ, we must also experience the valleys of his death. God invites us to walk with Jesus into the emotions of the cross. The crucifixion of Christ isn’t a static spiritual reality, but a physical, emotional, and spiritual experience God invites us into.

The Passion of the Christ hit box offices in February of 2004 to mixed reviews. Some criticized the movie for being overly graphic in its depiction of Christ’s death. Because of their understanding of the second commandment where God instructs his people not to make any graven images, other Christians were uneasy with a depiction of Christ on screen.

Whether you loved or hated The Passion of the Christ, if you watched the movie, I doubt you forgot it. The movie flattened me emotionally and spiritually. For that, I’m grateful.

As we approach Good Friday, I invite you to experience the cross again. As you read Matthew’s account, what emotions do you think Jesus was feeling? The thief on the cross? Mary? John? The Centurion?

8 Reminders for Us this Holy Week

8 Reminders for Us this Holy Week

How is your life shaped by Easter week? I mean other than the obligatory 3 pounds that is about to be added to your waistline courtesy of honey baked ham, deviled eggs, and Reese’s Peanut Butter cups (if you’re going to put on the weight, it might as well be good… not Peeps or generic jelly beans!)?

What reminders do the final week of Jesus’ life bring to our every-day lives?

The final week of Jesus’ life takes up a disproportionate amount of the gospel narratives. Approximately a third of the gospel accounts are devoted to the final week of Jesus’ life:

· 8 of 28 chapters in Matthew

· 6 of 16 chapters in Mark

· 5 of 24 chapters in Luke

· 9 of 21 chapters in John

Of the 52 weeks of our year, Holy Week is highlighted and underlined. On this week the other 51 weeks of our year hang, on this week, the other 51 are shaped.

How does the Holy Week shape our lives?

1) Palm Sunday reminds us how different the true King is.