The lesbian seagulls that weren’t: Maria Baer reports on when “NPR’s popular Radiolab podcast tries but fails to find homosexuality in nature.”
Multiply your time with this simple framework: Craig Groeschel with some helpful advice. His first piece of advice is to “Schedule your values. Wise time management doesn’t mean you do more. It means you do more of what matters you most, so you need to schedule your values.”
I am not an avid gamer.
I've aspired to be at different intersections of my life, but I just don't have the knack. And so it goes for those who can throw the football nearly a hundred yards right out of the box, versus those who struggle even to catch the thing. Thus, the advent of practice, and training. There have been innumerable stories of nobodies becoming somebodies across history by putting in the effort, by showing up, working hard, day after day until the breakthrough. For this there is no substitution.
“The coach says that he has the talent to play D-1 one day.” A friend’s son had just tried out for an elite club soccer team and they were weighing the decision. The travel club came with a hefty price tag and a commitment to regular out-of-town tournaments. They would say yes to the club. In a few years their son would burn out from playing soccer. But the impact on their family couldn’t be undone. They had built the patterns of their family in their kids’ early years around healthy spiritual rhythms, including regular church attendance. Club soccer changed those patterns.
Relating to a narcissist: Ed Welch with a thoughtful and empathetic treatment of a growing concern, “Diagnostic labels have their benefits and liabilities. They can help you see certain behaviors. They can also blind you by leading you to believe that everything is a result of the diagnoses, which it is not. For the person who wears the label, the word can be meaningless or offensive. It will not help.”
6 kinds of hearers of God’s Word: Brian Najapfour pulls his list straight from scripture. For instance, “She knows that she has blemishes, but she is afraid to face them. Like someone who avoids the doctor for fear of a bad diagnosis, Mrs. Afraid resists the conviction of the Word. She does not want to be confronted with the cost of repentance.”
It was a cool February afternoon three years ago, our family piled in our aptly named Escape heading East on the I-8. We weave our way through Laguna Summit and the Cleveland National Forest, summiting the final miles of California and her Santa Ana Mountains on our way back to our home in the Sonoran Desert.
We just visited Concordia University, Irvine, a Lutheran school where our eldest, Camille, was offered a generous scholarship. Camille fell in love with Concordia’s professors, mission, and solid theological foundation on the trip. We rejoiced at her finding such a perfect fit for her. And we mourned her impending departure.
Why do I have to keep forgiving him?
I’ve heard it many times as a pastor. It’s said with weariness and hurt, or bitterness and anger, or confusion and longing. It can mean at least four things.
“It hurts too much to keep forgiving him for repeated sins.”
“Can’t I just overlook her sin against me?”
“He hurt me so deeply that he doesn’t deserve forgiveness.”
“Why am I still hurting over an offense when I said I forgave her?”
What does God’s Word have to say about each of these situations?
We stepped into the candy shop and could feel it immediately. We were welcome here. And no, it wasn’t just the aroma of chocolate wafting through the air (although that helped!). It was in the kind eyes of the shop owner, in the smile of her employee as she swept the floor. The sign outside said the shop closed five minutes earlier. “Are you sure it’s okay we come in?” I cautiously asked. “Of course!” she said. And I could feel that she meant it.
The atmosphere in her candy shop stood in stark contrast with the cold and unwelcome atmospheres of several other shops we had visited in this tired New Mexican town. Near the end of our summer vacation, we all felt the unmistakable depression that lingered in this small town.
Five misconceptions about dechurching in America: Jim Davis and Michael Davis share that, “We’re currently living in the largest and fastest religious shift in U.S. history. Some 40 million adult Americans who used to go to church at least once per month now attend less than once per year. This shift is larger than the number of conversions during the First Great Awakening, Second Great Awakening, and the totality of the Billy Graham Crusades combined.”
Immature defenses of ‘mature’ sexual content in movies: Cap Stewart begins, “In a pornified culture like ours, it’s no wonder various scenes from mainstream films and television shows demonstrate a “porn aesthetic” (to borrow a phrase from academic Shelton Waldrep). We’re not just talking about raunchy comedies, erotic thrillers, or TV-MA (“mature audience”) HBO shows. Works of otherwise genuine artistry and quality storytelling can be tainted by the inclusion of a sex scene or two.”
Why should I believe that the Bible is trustworthy? How do I respond to a friend who has questions about the Bible?
Atheists.org begins its post on Biblical Contradictions with this statement: “It is a central dogma of all fundamental Christians that the Bible is without error. They teach this conclusion by “reasoning” that god cannot be the author of false meaning and he cannot lie. Is this true? If written by a perfect being, then it must not contradict itself, as a collection of books written by different men at different times over many centuries would be expected to contradict each other.
Let’s be honest: the standard Jesus calls us when it comes to lust can feel profoundly unfair. It is God, after all, who created us as physical beings. It is God who created us as sexual beings. It is God who gave us desires. God gave us libido. And God gave us an imagination.
And in all this, God has created us in his image! God is the being with the most powerful desires in the universe! What kind of image-bearers would we be if we did not also have desires?
In recognizing that God created us as desiring beings, we acknowledge that God has called us to direct those desires to himself and his righteousness.
Finding contentment in a world of want: Lara d’Entremont is always excellent. She explains, “We miss the mark on this, however, when we seek the virtue of contentment only through positive thinking and gratitude lists. Yes, we should be grateful for all God gives us, but we mustn’t ground our contentment in what fails, fades, or falters. Contentment takes our sights off ourselves and our possessions and focuses on Christ.”
How to pray for a loved one struggling with a mental illness: David Murray concludes this wise article, “For the believer, mental illness can be like a little taste of hell on earth. As such, it can help us to see the horrors of the hell we have been saved from, as well as to long for the health and holiness of heaven, the place where all our diseases and disorders of mind, emotions, and soul will be immediately and fully healed upon entry—a healing our bodies will also fully participate in after the resurrection.”
Our culture toys with lust. We know the power of sexual desire so well that we use it to sell hamburgers, cars, and beer. I mean, seriously. Step back and consider how crazy that is. We take things that are already attractive and then add sex to them to sell them better! Burgers, sports cars, and beer! We crave these things on their own! And yet advertisers are still compelled to add an ingredient to make them even more desirous: sex. On the flip side, you never see sex requiring anything else to sell it. Your local strip club isn’t trying to lure people in with their mouthwatering hamburgers.
According to one survey, more than 75% worldwide agree that adultery is wrong. The vast majority of us agree: adultery hurts marriages and children.
And yet, simultaneously, our culture encourages us to pursue our desires and fulfill our passions. There are cracks in that approach. The #metoo movement uncovered the devastating impact of some men living out this sexual philosophy.
Jesus pointed to the crack in this moral pavement two thousand years ago. He says that our sexual offense, our sexual sin, doesn’t begin with the action but with the heart:
‘Bothsideism’ about Hamas is moral failure: Russell Moore offers clarity on the horrifying atrocity in Israel. He begins, “Sometimes certain moments in history reveal in minutes what was concealed for decades. And sometimes those moments of revelation come with hearing oneself say the words, “Yes, but …” or “But what about …” The aftermath of the Hamas terrorist attack on Israel is not one of those times. In this case, saying who is to blame—and who is not—is not factually or morally difficult at all.”
The baobab: the strangest tree on earth: Have you ever seen one in person? They’re wild. Don Batten and Jerry Bergman share, “They are among Earth’s longest-lived flowering plants, and under normal conditions can grow for over 1,000 years. One baobab was estimated to have lived for 2,600 years. They grow to over 22 metres (75 feet) tall, with a trunk circumference that can exceed 26 m (85 ft).”
As Jesus sleeps: Ed Welch encourages us, “There are, it seems, reasons to worry. Some of his disciples would live homeless and hand-to-mouth. To be penniless is as dangerous as a severe storm. But our God does not worry. His face toward you reveals his rest and favor. During the turbulence of life, his face also reveals his compassion and care.”
On the other side of a church split: Abigail Rehmert, a pastor’s wife, shares, “The heartbreaking drama of the last year beckoned my heart toward resentment, bitterness, and pride. I have been reminded that each day, I must inspect my heart and eyes for the planks that lodge there.”
Every state’s most popular Halloween candy: This is a pretty fun list. Arizona is Hershey Kisses… go figure.
Clone-a-lisa: Need a silly diversion that puts your art skills to the test? Vole has you covered.
How good am I? Am I good enough?
We all wrestle with these questions in different ways and at different times. We reflexively answer these questions through comparison. How happy am I? How generous am I? How successful am I? How smart am I? We consider our family, friends, and neighbors and make an evaluation.
But if the age of social media has taught us anything, hasn’t it taught us how destructive comparison is? Hasn’t it shown us that comparison reveals the basest version of ourselves? Hasn’t social media taught us how fragile and finicky the rubric of comparison is?
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