This Week's Recommendations

This Week's Recommendations
  1. Nothing Bitter, Only Sweet: Brittany Lee Allen considers whether we will miss the good things of earth in heaven. “Will we look back longingly at our life before eternity? …The truth is, we will leave behind treasured gifts when we enter heaven, but our minds can’t begin to imagine the treasure it will be to be with Jesus.”

  2. A Giant Space Rock and Sodom: Archaeological evidence now confirms the biblical account of Sodom. “As the inhabitants of an ancient Middle Eastern city now called Tall el-Hammam went about their daily business one day about 3,600 years ago, they had no idea an unseen icy space rock was speeding toward them at about 38,000 mph (61,000 kph).”

  3. ‘One Anothers’ I Can’t Find in the New Testament: Ray Ortlund explains why we can’t find the following “one anothers” in the New Testament: “sanctify one another, humble one another, scrutinize one another, pressure one another, embarrass one another, corner one another, interrupt one another, defeat one another, sacrifice one another, shame one another, marginalize one another, exclude one another, judge one another, run one another’s lives, confess one another’s sins...”

  4. Jephthah and the Dangers of Deficient Theology: Russ Meek begins his insightful post on a passage I just preached on with this, “The book of Judges is a minefield for even the most experienced Bible readers. Idolatry, civil war, incest, and rape—and that’s just God’s people. Jephthah’s story in Judges 11–12 is particularly disturbing.”

  5. TobyMac Talks About Loss: It’s worth listening to what TobyMac says about navigating grief after the death of his son.

Have You Given Me the Fountain, but Deny Me the Stream?

Have You Given Me the Fountain, but Deny Me the Stream?

Six times in the book of Hebrews, the author urges us to draw near to God. In Hebrews 4:16, the author encourages us about what awaits us as we approach the presence of God. He says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

God offers us himself fully to us not just in the accomplishment of our salvation, but also daily in prayer. God not only grants us the fountain of life, but also the streams of his mercy. But, with my muddled mind and divided attention, how do I draw near to his throne of grace with confidence?

My Co-Lead pastor, Greg Lavine, and I lead discipleship groups that run concurrently through the school year. We take a group of men or women through a year of study that includes theological and spiritual formation. Currently we are in a stretch focused on the practice of prayer. In one of the weeks we use two books of compiled Puritan prayers: Valley of Vision and Piercing Heaven. The idea of utilizing Puritan prayers might sound as exciting as watching someone else fill out their tax returns, but I have found these books vibrant guides.

Why would we use someone else’s prayers to help us pray? Wouldn’t that make our prayer life stilted and formal? Wouldn’t praying the words of someone who died several hundred years ago create distance between God and us? These concerns haven’t been realized in my own prayer life.

As I read the prayers of those among the cloud of witnesses, I find myself nudged out of the ruts of my typical extemporaneous prayers. When I pray along with the meditations of the Puritans, my prayers tend to focus more on spiritual realities. These brothers help me see the glory of Christ and my sin more clearly.

Teaching for Change: the Power of Questions

Teaching for Change: the Power of Questions

I took three preaching courses at seminary. They were all excellent. I didn’t take any courses on teaching, and wasn’t aware of any offered. It wasn’t until after a campus minister sat me down for a conversation I would have even considered the need for a separate class on teaching. Aren’t they both just presenting biblical truth accurately and memorably?

That conversation ended with the most impactful advice I’ve ever received about teaching: prepare your lesson around several open questions that engage the group. Such preparation maximizes what small group teaching environments can do so well: connect biblical truths with individual hearts to bring about change.

Let’s unpack how to teach with the aim to experience change ourselves as teachers and help those in the group experience change.

Before I begin, let me qualify this post in two important ways. First, I absolutely believe in preaching and the power of the exposition of God’s Word. Clear and impactful preaching of the authoritative Word of God is important for the gathered body of Christ. Second, there are times in which classrooms and groups can benefit from a teacher preaching. There is a time and a place for non-interactional teaching. That said, there can be the opposite drift in biblically-grounded churches. In such contexts, classrooms and living rooms become mini-sanctuaries and the preaching ministry is multiplied into small group contexts. I think misses out on some of the great benefits of smaller groups and can reinforce a brand of Christianity that emphasizes the accumulation of knowledge to the detriment of life-change.

Let’s dive in, then. Here are some methods I use when I prepare to teach interactively:

This Week's Recommendations

This Week's Recommendations
  1. Want a Happy Relationship? Go to Church Together: New research by the Institute of Family Studies. Aaron Earls reports, “More than 3 in 4 regular church-attending couples (78 percent) say they are “very happy” or “extremely happy” in their relationship.”

  2. 12 Ways to Help a Pastor Stay in Ministry: I appreciated this article from Scott McConnell, which highlights ways both pastors and congregants can keep pastors in ministry. For instance, speaking to the need for a pastor to be humble, McConnell notes that, “In [a] study of pastors, a one unit increase in level of agreement (from somewhat agree to strongly agree, for instance) that “the church would not have achieved the progress it has without me” corresponds to being over three times less likely to remain in pastorate.”

  3. Stop Eating Spiritual Candy: Amy Gannett warns, “Christians frequently exchange the nourishing truths of God’s Word for “sweeter” substitutes. Particularly when life wears us thin, we can lean on half-truths about our own resilience rather than on reminders of God’s sovereignty and sufficiency.”

  4. Death Comes in Slow Drips: Chrys Jones speaks of the danger of allowing sin to drip into our lives, “Then it happened. He fell “in love with this present world” and deserted Paul (2 Tim. 4:10). While there is some debate as to whether Demas was an apostate or not, the fact remains: Demas chose sin instead of supporting Paul in the work of the ministry. Falling in love doesn’t happen in an instant. Demas chose to dwell on the world day by day, drip by drip, until he made the decision to walk away.”

  5. What Animals Kill the Most Humans Each Year? I found this article from World Atlas interesting. I’ll give you a preview: #4 at 25,000 deaths is the dog, #5 at 10,000 deaths is the Tsetse fly.

Cactus Spines and Groaning

Cactus Spines and Groaning

Spine: that’s the technical word for the pointy things that come out of cacti. Most Arizonans use more colloquial expressions like prickers or stickers when referencing them. Either way, they’re nothing to laugh at. If you’ve lived in the Sonoran desert for any length of time, you’ve used a pair of tweezers to yank them from your skin.

After my parents moved to Tucson, my grandfather visited from Florida. Amazed by the beautiful and seemingly soft “fur” covering prickly pear cacti, he stroked the apparently innocuous fuzz. The prickly pear gifted him with a few hundred spines that pierced his fingertips. He groaned.

Recently I was doing some yard work and got too close to a saguaro’s spine as I tried to weed around the base of the cactus. The spine pierced my fingernail. I groaned.

It has remained lodged there for over two months. Initially located at the base of my fingernail, it was impossible to remove without taking off my entire fingernail. The fingernail itself now holds the tip of the spine against the flesh under my fingernail. It’s a tiny amount of pain, but pain that will not leave. I groan.

Teaching for Change: How I Learned to Stop Preaching

Teaching for Change: How I Learned to Stop Preaching

When I signed up to serve as a pastoral intern during my seminary years in New Jersey, I was given the opportunity to teach our church’s adult Sunday school class. The popular and engaging regular teacher graciously handed me the reins for a chunk of the fall semester. I decided we would study the gospel of John together. I read through the gospel, paged through commentaries, crafted a syllabus, and prepared the manuscript for the class’s first week. I handed out the syllabus to the group (that included weekly homework) and launched in, hands gripped to the podium, with passion and verve.

I had mixed thoughts about how it went. On the one hand, my sermon lesson was well structured, thoroughly researched, and faithful to scripture. I intentionally added questions in the lessons, so it wasn’t just a monologue. I should have felt good about it. On the other hand, there seemed a disconnect between the class and myself that I couldn’t figure out how to bridge. My enthusiasm for the book didn’t seem to create engagement. The questions I asked were met with (mostly) silence or shallow answers. The faces in front of me seemed largely unaffected.

I got a friendly call from one of the campus ministers who attended our church (and that Sunday School class) that week and he invited me out to coffee. Over mugs at the local caffeine dive, Small World, I had a brief conversation that was worth a semester’s worth of seminary education. (Parenthetically, while I took four classes on preaching, I never took a class on teaching at seminary, and I am not sure if one was offered.) The conversation changed the way I have taught ever since.

This Week's Recommendations

This Week's Recommendations
  1. What Was Paul’s Thorn in the Flesh? Dane Ortlund shares, “The presence of God will sustain Paul; the power of God will strengthen him. What we must not miss is that it is not Paul’s strength but God’s. Paul’s contribution is weakness. But this is not a concession; it is precisely what God needs. This is the mystery, the wonder, the glory, of apostolic Christianity: our weakness attracts, not repels, God’s own power. Our lowness and incapacities, which we naturally fear and flee, are precisely where God loves to dwell.”

  2. 22 Vital Stats for Ministry in 2022: This is a loaded post. I’ll be thinking about many of these. This is one important data point, “Few American adults identify as lesbian, gay, bisexual or transgender (5.6%), according to Gallup, but the numbers are much higher among younger generations (15.9% of Gen Z). Almost every Christian student will have an LGBTQ friend or classmate, so church leaders must speak on issues of sexuality with truth and love.”

  3. Endangered Attention: Scott Hubbard reminds us that, “When we give someone our full attention — our patient, focused, self-forgetful gaze — we look a little like God.”

  4. Shall We Cancel the Theologians? Carl Trueman asks how we should respond to the fact that many Christian heroes have significant sins: Jonathan Edwards owned slaves, Martin Luther hated Jews, and Martin Luther King Jr was a womanizer, for instance. He asks, “The question—and it is a very legitimate question—is whether we should continue to take seriously such men who failed so signally to conform to moral positions that we now regard as self-evident and, indeed, a consistent application of the Christianity into which they both had such signal insights. Should we cancel them?”

  5. We Just Wanted to Be Bad Guys: This kid. Hilarious.

The Danger of Religion

The Danger of Religion

There are lots of people taking pot shots at religion these days. Everyone seems happy to claim spirituality, with few willing to claim religion. “I’m spiritual but not religious,” is the only “denomination” that appears to be in favor.

Religion isn’t all bad. Our declaration that we are “spiritual but not religious” means that we pave the path of our own experience with God. Can that be done? Do we, the creature, get to dictate to the Creator the structure of our relationship?

What Should You Re-Think?

What Should You Re-Think?

Social psychologist Adam Grant believes that the most powerful thing we can do to improve our thinking is to change the way we approach thinking. In Think Again Grant argues that the unmovable beliefs we have are potentially the most dangerous and probably the most likely to be wrong. By cultivating a curious mindset that sees re-learning, re-thinking, and re-assessing beliefs as a positive experience, we can improve as thinkers and human beings.

Grant introduces four types: the preacher, prosecutor, politician, and scientist. The preacher is convinced they are right and tries to convince others they are right. The prosecutor tries to convince someone else they're wrong. The politician tries to win the audience. The scientist looks at the data and constantly re-evaluates their beliefs.

As a preacher I don't love the names of the types :)... but I appreciate the basic insight. Grant urges the reader to "favor humility over pride and curiosity over conviction." When we act as scientists, "You look for reasons why you might be wrong, not just reasons why you must be right."

I resonate with the need to grow in this area. I love the idea of getting a rush from discovering I am wrong about something and experiencing joy in being corrected. The more we can embrace the unknown, the more our curiosity and humility will grow. The challenge is that “We favor the comfort of conviction over the discomfort of doubt,” Grant says.

This Week's Recommendations

This Week's Recommendations

1. My Cup Overflows: HB Charles Jr. reflects on a familiar text with fresh insight, “Psalm 23 is not the boast of a spoiled youth. This is not the testimony of a trouble-free life. It is not the memoir of a peacetime king. David was a neglected shepherd boy in his father’s house. David was a fugitive from the murderous ways of Saul. David was a father whose rebellious children broke his heart. David was a wartime king who faced one enemy after another. David was an exile whose own sought to overthrow him, Yet David exclaims, ‘My cup overflows.’”

2. Into the Waves: Andrea Sanborne reflects, “It is tempting to shift our weight a little in an attempt to be more comfortable in the dominant culture. To build our house there, on the soft sands of acceptance. Since childhood we have all struggled to fit in with the group holding power, whether that be the popular girls at the lunch table or the consensus at the board meeting. But when the storm comes, we will regret not building our lives on something more solid.”

3. Not Just Doctrine, but Culture and Friendship Too: Ray Ortlund urges us to not reduce what God invites us into, “I believe that orthodox doctrine, gracious culture and lasting friendships, if widely shared among our churches — by God’s grace, for his glory alone — can accomplish something profound in our generation. Much more could be said, of course. But I don’t see us making progress without these threads wonderfully woven together by us, among us.”

4. Now More Than Ever: Here is cause for encouragement from JK Wall, “For people who are pro-life, there has never been a time as good as this. All Christians should celebrate.”

5. Worst Year Ever: The folks at Radiolab ask the question: what was the worst year ever? You will be surprised by their answer.