Identity, Biblical Studies, Christian Living, Death, Spiritual Growth
John Beeson
Our Desires Lead to Death

“I am what I feel” sums up expressive individualism.  Our culture frames identity around discovering what our deepest desires and longings are. To know our longings is to know ourselves.

 

In Billie Eilish’s 2023 song “What was I made for?” written for “Barbie,” Eilish reflects on the confusing journey to understand her feelings. It’s this journey, she assures herself that will lead to her happiness.

Our Desires Lead to Death
Spiritual Growth, Christian Living, Forgiveness, Wisdom
John Beeson
A Dire Warning for Me? Where?

“The end is near!” “Repent!”

Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? got to be honest, I don’t take much notice to such warnings. But what if those warnings were for me and for you?

A Dire Warning for Me? Where?
Identity, Parenting
John Beeson
Do You Have a Graduate in Your Life?

We are feeling all the feels. Our youngest, Soren, is about to graduate from high school. This has been a season of reflection for Angel and me and a season of preparation. In our children’s ministry hallways at New Life next to each age level we have containers that represent how many days of influence remain for you as a parent before your child launches. I recognize, of course, that there is no finish line for parenting, but one’s influence and role changes significantly in each season.

 As we look back on our parenting, the most important things we taught our children were who God is and who they were.

Do You Have a Graduate in Your Life?
Fear, Identity, Prayer, Spiritual Growth
John Beeson
Exchanging Intrusive Thoughts for God-talk

Intrusive thoughts are unwelcome and hard to control. I can remember having intrusive thoughts from the time I was a child. When we drove, I often felt the compulsion to press one foot down on the floor between the telephone poles (and yes, I also hopped over the cracks in the sidewalk). At other times, when walking alone, I remember the persistent thought, “He’s watching you.” I would search the bushes and trees for the one my mind told me was watching me.

Exchanging Intrusive Thoughts for God-talk
Biblical Studies, History, Religion
John Beeson
The Pillaging of Hezekiah

The aged prophet Isaiah showed up at the bedside of the middle-aged king. Hezekiah was only about 39 years old and terminally ill. But the prophet was not bringing good news, “Set your house in order, for you shall die, you shall not recover” (Is. 38:1).

The weak king cried out to God, “’ Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight’. And Hezekiah wept bitterly.” (Is. 38:3).

The Pillaging of Hezekiah

fountain stream

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Have You Given Me the Fountain, but Deny Me the Stream?

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Have You Given Me the Fountain, but Deny Me the Stream?

Six times in the book of Hebrews, the author urges us to draw near to God. In Hebrews 4:16, the author encourages us about what awaits us as we approach the presence of God. He says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

God offers us himself fully to us not just in the accomplishment of our salvation, but also daily in prayer. God not only grants us the fountain of life, but also the streams of his mercy. But, with my muddled mind and divided attention, how do I draw near to his throne of grace with confidence?

My Co-Lead pastor, Greg Lavine, and I lead discipleship groups that run concurrently through the school year. We take a group of men or women through a year of study that includes theological and spiritual formation. Currently we are in a stretch focused on the practice of prayer. In one of the weeks we use two books of compiled Puritan prayers: Valley of Vision and Piercing Heaven. The idea of utilizing Puritan prayers might sound as exciting as watching someone else fill out their tax returns, but I have found these books vibrant guides.

Why would we use someone else’s prayers to help us pray? Wouldn’t that make our prayer life stilted and formal? Wouldn’t praying the words of someone who died several hundred years ago create distance between God and us? These concerns haven’t been realized in my own prayer life.

As I read the prayers of those among the cloud of witnesses, I find myself nudged out of the ruts of my typical extemporaneous prayers. When I pray along with the meditations of the Puritans, my prayers tend to focus more on spiritual realities. These brothers help me see the glory of Christ and my sin more clearly.

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