Hell to pay: what truly happened to Jesus on the cross? Nick Batzig says, “If Jesus wasn’t truly forsaken—if he didn’t really endure the equivalent of eternal punishment on the cross—then substitutionary atonement is a legal fiction.”
Before the snow returns: Andrea Sanborn with a brief reflection on “false spring” and the resurrection. She says, “This is the tug-of-war between the new life and the old, the cold bite of disappointment wrestling with the hope of better. Of more. Of failure and forgiveness, of discouragement and hope, of worry and contentment.”
“I believe in God, but I just don’t know if I can trust the God of the Bible. How can a good God have Israel wipe out the Canaanites? Or send people to hell?” I was speaking with an acquaintance at the gym when he asked me a question that many people quietly carry: how can a good God also be a God of wrath?
There are many thoughtful defenses to explain how a benevolent God rightly administers divine judgment. Writers like Paul Copan (Is God a Moral Monster: Making Sense of the Old Testament God) help us answer the Canaanite question reminding us that God gave the Canaanites
Every once in a while, a movie surprises you: not just with spectacle or clever twists, but with heart. Project Hail Mary did that for me. Adapted from Andy Weir’s highly acclaimed novel, Project Hail Mary is one of the most enjoyable movies I’ve seen in a long time: funny, imaginative, and genuinely moving. What lingered with me most after the credits rolled wasn’t the wow factor of the production (although all $248 million of its production costs make the movie visually stunning). It was the friendship.
That might sound strange for a movie about saving the world from an extinction-level threat.
What comes after expressive individualism? Trevin Wax says, “More and more people are shaping their sense of self through powerful group affiliations rather than as independent individuals. This isn’t a rejection of expressive individualism so much as its evolution…
The surprising importance of shallow Christian friendships: Danny D’Aquisto with a helpful contrarian perspective,
In 1985, Nintendo released Super Mario Bros. In the original video game you could choose to play one of the two plumbing brothers: Mario or Luigi. Short and red, tall and green: which would you be? In subsequent editions of the game, you could play a number of other characters including Yoshi or Princess Peach as your character. Choosing one’s character perfectly suited our generation, a generation that was told that we could do anything and be anyone.
We live in a world of choice and that now includes much of what we consider identity. From vocation to gender, the options appear nearly endless to the contemporary westerner.
Six freshmen squeezed around a cafeteria table during orientation week, voices competing with the din in the room. We were all posturing in our own ways, trying to impress our peers. A moment of rare silence passed, and then she shared about her parent’s recent divorce. Her voice wavered, and her eyes welled with tears. It was a crack of vulnerability in a conversation marked by ego and self-protection.
“We don’t go there.” I’ve heard many express that sentiment about their family. I think of couples who refuse to talk about sex, or the family that hides dad’s explosive anger. When such toxic behaviors become normalized, they turn into dysfunction. From the outside, anyone can recognize these areas of avoidance as a sign of dysfunction. The pain of pressing into such challenging areas hinders the full formation and growth of healthy familial relationships.
Little kids love re-watching movies. The movie might play in the background as a sort of interactive wallpaper, as their attention is locked on playing with the nearest doll or a truck. Then they’ll freeze, attention rapt on the screen, “This is my favorite part!” The movie is no longer the wallpaper; it is a focal point.
Many of us have faith that latches onto specific parts of the Easter story. But the gospel includes every part of the story. Is there an aspect of the Easter story that you focus on? Over the next two weeks, we will consider five parts of the Easter story and reflect on how each component can enrich our faith.
Christ is risen! He is risen indeed!
What emotions do those seven words invoke in you? How does the resurrection make you feel?
What if we could feel more like God? What if we could allow God into our emotional life? This series of posts invites us to consider Holy Week as revelatory to us not just in its spiritual impact, but also its emotional impact (perhaps next year we might walk through Holy Week and consider the ramifications it has for our bodies!).
1. Is Easter Believable? Des Smith begins, “Is Easter believable? That’s a question people have been asking for 2000 years. It may be a question you’re asking.”
2. Is Christianity Bad News for Women? Jen Oshman responds, “[T]he Christian culture in the first century then becomes this safe place and harbor for women. Women turned to Christ, and the Christian community has been predominantly female ever since.”
3. Faith Like a Beach House: Chris Thomas begins this moving extended metaphor this way, “The excitement ebbed away with my first breath. Now, to be honest, I’m not an overly excitable guy; I’m fairly reserved in my displays of emotion, but I had been undeniably excited, that much was clear. But not any more. A week or two earlier, my wife and I had purchased on old van, circa late 70’s, that had been permanently parked on a slab of concrete”
4. An Open Letter to a Christian Disheartened by Temptation: Don Carson and John Woodbridge begin, “That you are experiencing rounds of temptation is not as unusual as you might suppose. From the inception of the church believers have found this pilgrim way to be strewn with multiple temptations.”
5. Were You There? A beautiful rendition by the Three Mo’ Tenors.
My wife and I curled up on our daughter’s first big girl bed. Camille was three at the time and Soren was just one year old. We picked up where we were in their children’s Bible as we read to them before they slept. I flipped the cardboard page past the story of the Last Supper to the crucifixion.
Alongside the picture of Christ hanging on a cross, the author explained, “Then bad men who didn’t like Jesus put him on a cross.”
Angel and I looked at each other quizzically. That’s it? That’s the crucifixion story? I flipped the page where the story continued with the story of the resurrection of Christ. That didn’t help. The author hadn’t even explained that Jesus had died. And what was the reason he died? Because “bad men” didn’t like him?
We both realized we would have to go off script for this story. There was much more to share about Jesus’ crucifixion with our kids than the author thought was necessary.
As a culture, we cringe at sharing hard things with our kids. We brush over disappointment and sadness and shut down negative emotions in our children. For many, this is a learned behavior. We were taught that we were only allowed to share good things with our families.
It’s not surprising, then, that we have a hard time going to dark places with God in our lives, then. But to the heights of the rescue of Christ, we must also experience the valleys of his death. God invites us to walk with Jesus into the emotions of the cross. The crucifixion of Christ isn’t a static spiritual reality, but a physical, emotional, and spiritual experience God invites us into.
The Passion of the Christ hit box offices in February of 2004 to mixed reviews. Some criticized the movie for being overly graphic in its depiction of Christ’s death. Because of their understanding of the second commandment where God instructs his people not to make any graven images, other Christians were uneasy with a depiction of Christ on screen.
Whether you loved or hated The Passion of the Christ, if you watched the movie, I doubt you forgot it. The movie flattened me emotionally and spiritually. For that, I’m grateful.
As we approach Good Friday, I invite you to experience the cross again. As you read Matthew’s account, what emotions do you think Jesus was feeling? The thief on the cross? Mary? John? The Centurion?
How is your life shaped by Easter week? I mean other than the obligatory 3 pounds that is about to be added to your waistline courtesy of honey baked ham, deviled eggs, and Reese’s Peanut Butter cups (if you’re going to put on the weight, it might as well be good… not Peeps or generic jelly beans!)?
What reminders do the final week of Jesus’ life bring to our every-day lives?
The final week of Jesus’ life takes up a disproportionate amount of the gospel narratives. Approximately a third of the gospel accounts are devoted to the final week of Jesus’ life:
· 8 of 28 chapters in Matthew
· 6 of 16 chapters in Mark
· 5 of 24 chapters in Luke
· 9 of 21 chapters in John
Of the 52 weeks of our year, Holy Week is highlighted and underlined. On this week the other 51 weeks of our year hang, on this week, the other 51 are shaped.
How does the Holy Week shape our lives?
1) Palm Sunday reminds us how different the true King is.
Happy Easter!
Today we consider the resurrection of Jesus of Nazareth. What follows is a compilation of the eyewitness resurrection accounts of Jesus Christ as told by the authors of the gospels (click here for the eyewitness account of his crucifixion). They have been edited together to maintain the flow of the narrative and do not include Jesus’ multiple appearances following his resurrection. The accounts are framed by Paul’s extended reflection on the importance of the resurrection.
He is risen! He is risen indeed!
Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain..
1. 2 in 3 Americans Believe in the Resurrection…But… Aaron Earls asks author Rebecca McLaughlin for her response to a recent poll on Americans’ belief in the resurrection.
2. Waiting With Faith: Tim Challies begins, “Have you ever bitten into a green tomato? Have you ever sunk your teeth into a fall apple during the heat of summer or into a summer strawberry during the cool of spring?”
3. Hide and Seek: Chris Thomas isn’t just a friend, he’s one of my favorite bloggers. You’ll thank me for reading this beautiful story of the gospel at work in Chris’s relationship with his adopted son. He concludes, “I don’t need to run anymore. I don’t need to live in fear anymore, to pretend anymore. I am in Christ, that is enough.”
4. How Can I Help My Marriage Get Unstuck from the Past? Garrett Higby offers good advice from a biblical counseling perspective here. He says that, “ignoring unresolved issues from the past that shade or distort almost every conflict, make them easily offended, and create compensatory patterns or unrealistic expectations.”
5. Engaging Our Emotions, Engaging with God: Alistair Groves begins, “Emotions are tricky. Everyone has them. Everyone struggles with them. Many struggle with how they feel more than anything else in their lives. Then there is the sea of other people’s emotions in which all of us swim. I suspect most of us consider emotions to be more of a liability than an asset.”
On this Tuesday of Holy Week, we consider the crucifixion of Jesus of Nazareth. What follows is a compilation of the eyewitness crucifixion accounts of Jesus Christ as told by the four authors of the gospels. They have been edited together to maintain the flow of the narrative (a big thank you to Sammie Wolstenholme on helping with this project). The accounts are framed by the words of the 8th century BC prophet, Isaiah. On Sunday I will share the resurrection account of Jesus from the eyewitnesses.
Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
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