Christian Living

Hurt Feelings

Hurt Feelings

Feelings matter. Even if we are certain that truth is firmly in our grasp, it isn’t appropriate to use it like a whip on the back of the skeptic.

In a desire to restore the balance of perceived power, contemporary Western culture has offered a wider berth for those who have historically wielded less power. Our culture declares that our privilege determines whether or not we are allowed to share “our truth.” Intersectionality doles out chips based on a group’s power. Those who come from advantaged portions of society (take me for instance: a white, cisgender (using our culture’s verbiage), male, heterosexual, Christian) are given fewer chips in order to balance the conversation. In this framework, those with more chips are given more freedom to speak “their truth,” even at the expense of others’ feelings, while those with fewer chips are expected to prioritize others’ feelings over “their truth.” Do you see the double whammy inflicted upon those with fewer chips? Unfortunately, this is how our culture has decided to balance truth and love.

How do we navigate this balancing act as Christians? How do we speak the truth in love?

Unbelief Isn’t a Sin, or is it?

Unbelief Isn’t a Sin, or is it?

God wouldn’t hold it against me if I don’t believe in him?, would he? Given the complexities of our world, how could he?

Is unbelief a sin? Surely not!

Culturally, we don’t take unbelief very seriously. We tend to think of unbelief as a neutral characteristic, if not even something that might show a particular strength of character. We might consider someone who doesn’t believe as being sharp minded, thoughtful, or not gullible.

Many Christians even diminish the nature of unbelief. I recently read a book by a popular pastor who claimed that Jesus didn’t call his followers to believe, but rather to love. Jesus calls us to love, but he also calls us to believe.

This Week's Recommendations

This Week's Recommendations
  1. Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”

  2. Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”

  3. Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”

  4. The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.

  5. Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”

Why God Makes Sense in a World That Doesn’t by Gavin Ortlund

Why God Makes Sense in a World That Doesn’t by Gavin Ortlund

On the one hand…how can there be an all-powerful and all-good God in light of wars and pandemics?

On the other hand… how can there be no God when I experience the beauty of a sunset or the warmth of a loving embrace?

Look around our world, does it make more sense that there is an omnipotent God in control or does it make more sense that our world is a result of natural processes?

In his book Why God Makes Sense in a World that Doesn't, Gavin Ortlund asks this pointed question: is naturalism or Christianity the more likely option to make sense of the world we live in? Ortlund begins with this question: "Suppose Hamlet is searching for Shakespeare. He cannot find him in the way he might find other characters in the play, like Ophelia or Claudius. So where should he look?" The rest of Ortlund's book tries to answer that question. He says, "if God is real, he will be both infinitely close and infinitely far."

This Week's Recommendations

This Week's Recommendations
  1. Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”

  2. Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”

  3. Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”

  4. The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.

  5. Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”

Dreaming about Heaven

Dreaming about Heaven

“How many angels can dance on the head of a pin?” This absurd question is attributed to William Chillingworth[i], who was mocking the penchant of some medieval theologians for expending their energy debating meaningless topics.

It has famously been said, “Don’t be so heavenly minded you’re no earthly good.”

We’ve spent a number of posts discussing heaven. Do these conversations and dreaming about heaven diminish our earthly usefulness?

Is talking about heaven the equivalent of debating how many angels can dance on the head of a pin? What does it have to do with your life? With my life?

Dreaming about heaven is no worthless theological debate over angels on the head of a pin! Our anticipation of heaven has the power to radically reshape our lives to be more like Christ, looking toward the joy set before us.[ii]

Dreaming about the new heavens and the new earth bends our hearts toward God’s heart. The most significant positive impact dreaming and anticipating heaven has on us is shaping our hearts to value that which lasts. Heaven is why we can't seek ultimate fulfillment in this life. And heaven is why so many things that seem like a waste from our perspective are of immeasurable value.

What is Heaven? It's Perfect Community

What is Heaven? It's Perfect Community

The existentialist philosopher Jean-Paul Sartre re-envisions hell in his play “No Exit” as a drawing room where three people are trapped together. They await an executioner who will never come and begin to realize that being trapped in one another’s presence is hell. The play concludes with these sobering lines, “You remember all we were told about the torture-chambers, the fire and brimstone, the “burning marl.” Old wives’ tales! There’s no need for red-hot pokers. HELL IS OTHER PEOPLE!”

Sartre has it wrong. Hell is the ultimate estrangement and loneliness. Heaven is perfect community.

In the West we have been taught that the purest form of spirituality is self-led.

I recently sat with a young man whose wife was having an affair on him. She was confused, unsure which partner she wanted to be with: her husband or her boyfriend. Her husband explained that she wouldn’t see a pastor or counselor because she said, “I need to discover myself and find my own way.” We have been sold a lie that the truest version of ourselves is self-discovered. We desperately need others.

What is Heaven? A Place of Learning

What is Heaven? A Place of Learning

When you enter heaven, how much will you know? Will you have all knowledge as it pertains to your life? Perfect knowledge as it pertains to everything?

Can we learn in heaven? According to one survey, only 18% of Americans believe that people will "grow intellectually in heaven.”[i] It makes sense. We should know everything in heaven, right? In the presence of God, won't all knowledge be ours?

I don’t believe so. I think that Scripture sides with the 18% who believe we will be learners in heaven. Paul says, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace” (Eph 2:6-7). Do you catch the presumption of active learning in heaven in that verse? God is going to show us the incomparable riches of his grace… in the coming ages!

What are the incomparable riches of his grace he will show us? The list is endless. We will certainly understand the wonder of God’s grace on the cross more perfectly, but we will also be shown more profoundly God’s grace in creation, in art, in science, in beauty!

America’s greatest theologian Jonathan Edwards rejoiced in the progressive increase of our knowledge in heaven, “The number of ideas of the saints shall increase to eternity.”[ii]

This Week's Recommendations

This Week's Recommendations
  1. Is ‘Be True to Yourself’ Good Advice? Brian Rosner begins, “You don’t need to look far today to notice that personal identity is a do-it-yourself project. A gym near where I live advertises itself with the slogan: “Be Fit. Be Well. Be You.” A new apartment complex around the corner, offering high-end luxury design, carries the byline: “An Unlimited You.” People think about themselves constantly, it seems, and with high expectations!”

  2. The Dead Seriousness of Careless Words: Tim Challies concludes, “And as it is right and just that there be an accounting for the careless performance of tasks, it is right and just that there be an accounting for the careless uttering of words. For words can bring harm every bit as much as deeds.”

  3. The Internet is More Powerful Than the Printing Press: Chris Martin makes the argument. “The internet is the most consequential technological advancement in human history.1 The most common retort to this hot take of mine is, "Yeah but the printing press.”

  4. Reflections on Temptation from Peter’s Sifting: Wendy Willard shares, “God intends for us to be joined with Jesus so perfectly that we cannot be sifted out—or strained—regardless of how hard Satan shakes—or boils—us. Those negative statements we hear in our head? What if that’s Satan “sifting” us, trying to see if he can separate us from our Savior?”

  5. The Land is Bright: Jake Meador celebrates the overturning of Roe. “Overthrowing Roe is not the totality of what our response to abortion ought to be, nor does it mean that the culture of death has been defeated (or the culture of life established), nor does it mean that our work to promote a culture of life is done. It simply means that one highly significant step in the quest to create a culture of life has been taken. But more must follow.”

  6. FAQs: Supreme Court Overturns Roe, Sends Abortion Back to States: Joe Carter explains, “This is one of the most significant acts of justice in modern history. While ruling brings only a change of direction, not an end, to the fight over abortion, it is an essential victory for the pro-life cause that should be celebrated by all Christians. Roe was one of the most evil and repugnant decisions of jurisprudence in our nation’s history, on par with Dred Scott v. Sanford (1857) and Plessy v. Ferguson (1896).

What is Heaven? It is also a New Earth

What is Heaven? It is also a New Earth

When I trusted Christ as a young boy, I remember thinking that the one downside of being a Christian was the boring afterlife that now awaited me. “I hope Jesus doesn’t return before I go to high school… before I get married… before I have kids,” I thought. There is a classic Gary Larson cartoon that captures my worst fears about heaven: “Wish I’d brought a magazine," the bored saint reflects.

I recently asked a group of sixth grade boys what they thought heaven would be like, and their picture of heaven mirrored what mine was at their age: a worship service that never ended, standing around the throne of God and singing song after song after song after song.

I mean, I liked church more than the average kid. I even sat through “big church” with my parents and liked the singing and preaching. But doing that forever? In the words of the old hip hop group OutKast, “Foreva eva?”[i]

Good news, friends. This won’t be the sum of heaven.