Why Pastors Must Talk About Race: Derwin Gray reminds us, “Our ethnicity is a gift from God reflecting his multifaceted wisdom. Biblical characters are not colorless or cultureless. They were people situated in real places, with real, image-bearing ethnicities, in particular cultures and times—just as we are.
An Open Letter to a Distressed Sufferer: Mike Emlet offers gentle word to those who are hurting. He concludes, “I’ll close for now. Please know that your burden is my burden and I am privileged to walk alongside you. That’s another way in which you are not alone, embedded as you are in the body of Christ.”
How the Gospel is Good News for Every Story: Scott McConnell with an insightful article on how the gospel speaks to every cultural worldview. He begins, “Missiologists often describe three worldviews different cultures exhibit: innocence-guilt, power-fear, and honor-shame. The innocence-guilt worldview believes being and doing right is what matters most. Much of what is considered right in these cultures has been codified in law, so following the law is very important. The power-fear worldview says overcoming fear by tapping into power matters most. Typically, that power is believed to be accessed from the spirit world. The honor-shame worldview says the honor and wellbeing of your group, tribe, or extended family matters most.
Sing Your Heart Out at Church (Even if You Hate the Music): Brett McCracken begins, “I love church pipe organs and classical music. I prefer Victorian hymns and Stuart Townend songs over Hillsong and Bethel. I dislike “modern renditions” of old hymns, where the melody is slightly tweaked or a new chorus is added in between original verses. A simple piano, organ, or acoustic guitar accompaniment to “Be Thou My Vision” will do just fine.”
Does God Love Me Just the Way I Am? Ligon Duncan answers the question.
Feeling Palm Sunday
One recent study has identified 27 emotions.[i] That might not sound like a lot until you try to start naming emotions. What emotions have you felt in the past week? Joy? Sadness? Anger? Frustration? What else comes to mind?
The enemy numbs our emotions. Most men I meet who are struggling with an addiction are numbed emotionally. Few are aware of the emotional numbness. It’s not uncommon for men to be unable to identify only a few emotions. An emotionally numbed person often struggles to identify any emotion at all. A common marker of emotional numbness is the response, “I don’t know.” “How are you doing?” “I don’t know.” “How did that make you feel?” “I don’t know.”
Worse still, someone struggling with an addiction often believes feelings are the enemy. It is their unhealthy appetites that got them into this situation, after all. “If I could only stop desiring,” the addict thinks, “then I would be free.”
This Week's Recommendations
What Do I Do When I Can’t Seem to Get Over My Grief? Alasdair Groves provides a nuanced answer. He asks, what do we do with “grief that just does not relent and it aches and I did not expect it to ache this long and it seems to still be aching and I’m not sure why. I cannot seem to get over it. I want to start by saying getting over it is maybe not the best way to capture the biblical response to grief.
What is Dispensationalism? Keith Mathison with a helpful explanation of an influential theological camp in America. At the heart of the difference between dispensationalism and reformed theology is this, “Dispensationalism differs from Reformed covenant theology in a number of ways, but the most significant is this idea of two peoples of God.”
You Might Be a Stingy Forgiver If… Cindy Matson begins with this, “Sometimes anger just feels so good, doesn’t it? In the moment we’re letting the other person finally get their comeuppance, we find pleasure, just as we do in all sins…”
When You Feel Small, Look to the Cosmos and the Cross: Philip Yancey concludes, “A God beyond the limits of space and time has a boundless capacity of love for his creations, no matter how small or rebellious they might be. As it happens, that message is best expressed not from a whirlwind, or burning bush, or smoking mountain—but rather person to person, through Jesus and his followers.”
Death and Taxes: I particularly appreciated the first half of this This American Life episode that focuses on hospice care.
Church, Thank you for your Generosity
It was a Friday a few months back. Angel and I wound down a long day of ministry and climbed into our respective cars. We got on our phones to debrief the day and make plans. Our kids were out for the night and our connection group started in an hour and a half. “Want to meet up at Harvest for a meal, so we don’t have to throw something together for dinner?” I asked. “Yes!” she said. We embraced in the parking lot, strolled to the restaurant, and sat down to spend some time together before our connection group.
We caught the eye of a dear couple from our church at the restaurant and waved. They were with another couple, but came over and gave us hugs after we had ordered. “We don’t want to intrude, but we wanted to come over to ask if you would let us pay for your meal. Would you let us have the blessing of blessing you?” I’ve never been asked that question! We were amazed. What a kindness. What a mercy. “Yes, and thank you so much,” we replied.
This Week's Recommendations
Don’t Date that Guy: Melissa Edgington shares sage advice she offers her 17-year-old daughter. “If I could offer one piece of advice to women who are dating, it would be this: don’t go on even one date with a man you already know you shouldn’t marry. Every marriage begins with a first date. Feelings of flattery can quickly lead to feelings to infatuation which can quickly lead to feelings of love.”
Imagining Your “Well Done”: Reagan Rose reshapes advice from leaders about living a life directed toward what you want on your tombstone to living a life directed toward what you hope Jesus says to you. He says, “There’s one thing that always bothered me about the practice of writing your own eulogy. It emphasizes living a life motivated by what other people will say about you. When, instead, we should be living for an audience of One.”
How to Spot Political Manipulation and Give it No Quarter: Bruce Ashford offers some helpful tools to go along with this assessment, “In the political sphere, manipulation seems to be the soup du jour. One might even conclude that some political leaders have elevated the logical fallacy to the level of their own literary genre. Thus, it is important for us to be aware of the ways in which our hearts and minds can be “stolen” by political manipulation.”
As If God Ever Made an Atlantic Wide Enough: Tim Challies quotes Theodore Cuyler, who says, “There are some of us who have known what it is to drink bitter draughts of affliction, and to have the four corners of our house smitten by a terrible sorrow. At such times, how hollow and worthless were many of the stereotyped prescriptions for comfort!”
Earthrise, Then and Now: Beautiful footage of the earth rising and setting on the moon.
Sex, Sexuality, and Your Identity in Christ
A week and a half ago, my wife Angel and I had the opportunity to share with our Student Ministries about sex and sexuality.
Here is the outline of our talk:
Why is sex complicated?
What our sexuality has to do with trusting God.
What do we say to “Love is love”?
Why our identity is found in our sainthood, not our sexuality.
How our sexuality is for our joy and our discipleship.
Q&A
Lessons from an Anti-Hero: Go
Jonah was the only prophet called to people out of Israel.[i] That fact makes it easier to sympathize with Jonah’s resistance to God’s call to go to Nineveh. “I didn’t sign up for this,” Jonah must have thought. “No one else has ever been asked to do this!”
In his own book, Jonah is the anti-hero: a reminder of what we are not to do. God gives Jonah four directives in his book and Jonah (initially at least) rejects all four. The first two calls are coupled together. “Arise and go!” God twice tells Jonah. Last week we examined God’s call for Jonah and us to arise and we reflected just how difficult it is to swim against the cultural current and arise. But arise we must.
And Go. We must go into the mess. We’re called to step into the entanglements of lives around us. It’s easier to keep the lids on the trash cans, but you can’t get into the lives of those around you unless you start taking off some lids.
Some opt-out because of the mess. Others opt out because they don’t think they’re qualified. We think that explaining Christianity is best left to the experts. Better to leave it to the pastor with the theological degree to explain it than mess it up myself.
This Week's Recommendations
How Shohei Ohtani Made Baseball Fun Again: This whets my appetite for baseball again. Ohtani is so much fun: a starting pitcher and a designated hitter, he is a unique talent who is a joy to watch. Daniel Riley begins his story this way, “Not since the days of Babe Ruth has one of baseball's greatest hitters also been one of its finest pitchers. Now, the reigning MVP is opening up for the first time about his singular place in modern baseball.”
Rejoice in Suffering: Guy Richard with a powerful observation, “[Jesus] could not be there [in Colossae] physically, and, as a result, the Colossian church could not witness the sufferings of Christ for themselves in person. Paul’s sufferings, therefore, made up for this “lack” by showing the Colossian Christians the afflictions of Christ in his own suffering.
Toward a Better Discussion About Abuse: Kevin DeYoung brings some much-needed clarity to a thorny topic. He says, “[T]he current discussion about abuse—as it is being played out online, in articles, in books, and in churches—gets quickly twisted and tied up in knots.”
Three Obstacles that Hold Leaders Back (and How to Overcome): Steve Brown has several strong points in this article. In telling us to choose what we are listening to he says, “You have both the choice and ability to shut down unhealthy mindsets. As Dallas Willard writes in Renovation of the Heart, “The ultimate freedom we have as human beings is the power to select what we will allow our minds to dwell upon.”
After Disruption: Andrew Roycroft reflects on what Covid means for the church in the West, “This means that regathering is not a sifting through the shrapnel of hard experience to reconstruct what we once had, but fashioning new materials which speak our past in plaintive and appreciative tones. That reconstructive work can prepare the church for the new adventure of being a people regrouped, reorganised, and reorientated towards what God would do in our present, building on our broken past, and holding fast to our certain future.”
Every Week My Dog Protects Us From the Amazon Delivery Driver: On the Danger of Learning the Wrong Lesson
I’m working from home today. It’s a great working environment: calm and focused. Our dog lies peacefully at my feet. Until a vehicle dares to enter our cul-de-sac, that is. Then our 25-pound Australian Labradoodle leaps to the window, both paws on the window sill, and turns into a ferocious beast.
The Amazon delivery guy pulls up to the curb, jumps out with a package in tow, and places it at the front door. Our dog howls as though a cadre of gunmen have encircled our property. This is no sociable bark to his neighborhood doggie friends: this is a protect-the-house-at-all-costs-bay. The deliveryman hustles back to his van and pulls out of the cul-de-sac.
My dog settles back down at my feet. He’s protected the home from another invasion. In his mind, he’s batting a thousand. 849 attempted burglaries all thwarted by his fearsome presence.
Lessons from an Anti-Hero: Arise
The Anti-Hero isn’t a modern invention, thousands of years ago Jonah was the Anti-Hero of his own story. Jonah’s story is in the Bible to hold up a mirror to ourselves and ask if our hearts reflect Jonah’s twisted heart for the world or God’s compassionate heart.
God, the Hero, speaks first in Jonah’s tale. “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me,”[i] God directs Jonah. “But Jonah rose to flee to Tarshish”[ii] (in the exact opposite direction, over sea instead of over land).
“Arise!” we hear for the second time in the narrative from the godless captain of Jonah’s boat as the ship is pounded by the relentless sea. The captain shows the depths of God’s prophet rebellion when the pagan directs the Jewish prophet to “call out to your god!”[iii]
Into the dark sea Noah is tossed and swallowed by a great fish. Following his repentance he is spat out onto the ground. And the Hero returns, “Arise, go to Nineveh,” he repeats, as if to make sure that Noah has no doubt that his mission has not expired.
Are you stubbornly refusing the call of the Hero of your story? Where is he calling you to arise to? God is calling you to move. For many of us, we are docked on our couches. We need to move. We need to arise. For many of us, even though we walk into our workplace every day, we hunker down, put our head down, and disengage from our coworkers.
Arise!
It’s easy to hear the call to “Arise” and functionally opt-out.