Christian Living, Culture, Spiritual Growth
John Beeson
Grieving God's Heart

Six chapters into the Bible and only three chapters after Adam and Eve committed the first sin against God, the hearts of humanity have turned in on themselves. They desire to please themselves alone. God’s heart is broken. Listen to the narrative in Genesis 6. It’s a remarkable glimpse into God’s emotional life,

The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart….

Grieving God's Heart
Recommendations, History, Nature, Religion, Wisdom
John Beeson
This Week's Recommendations

  1. When God says now: Christopher Cook says, “I understand the hesitation, but you and I need discernment for this hour. We are being called to submit. Our job is not to assess our readiness (according to our perspective). It is to step forward with clean hands, a yielded spirit, and a heart tethered to the will of the Father.”

  2. The secret things: Andrea Sanborn concludes, “Someday we’ll know the secret things that our mortality can’t fathom. “Now I know in part; then I shall know fully, even as I am fully known”, as the Apostle Paul explained it. But for now, it’s okay to rest in wonder. Because wonder, in the end, is worship.”

This Week's Recommendations
Wisdom, Christian Living, Culture, Death, Fear, Politics
John Beeson
A Pastoral Reflection on the Israel-Iran ...

October 7, 2023 Iranian backed Hamas terrorists waged the deadliest attack against the Jewish people since the Holocaust. The moment I heard, I buried my head in my hands grieving that again great suffering had begun.

From that day, I have prayed anew for peace and justice as this round of tensions between Israel and Iran unfolds. Gaza, Hezbollah in the north, all of it is, at its root, the same conflict.

Then, on Saturday afternoon, like many of you, I read that American B-2 bombers dropped 14 “bunker buster” bombs on Iranian nuclear facilities. We joined the conflict. Some call it a war.

A Pastoral Reflection on the Israel-Iran Conflict
Biblical Studies, Christian Living, Culture, Sexuality
John Beeson
Rainbows, Pride Months, and the Flood

Rainbow flags might be filling store windows in your town this June. In 1978, Harvey Milk, a prominent gay politician and activist, commissioned Gilbert Baker to create a visual symbol for the gay community. Baker designed a rainbow flag with eight colors. The flag was flown at the San Francisco Gay Freedom Day Parade and quickly became a symbol of pride and visibility for the LGBTQ+ community.

Of course, the LGBTQ+ community was not the first community to claim the rainbow as a symbol. God gave the rainbow to Noah and his family following the flood as a promise that he would be merciful in his judgment.

Rainbows, Pride Months, and the Flood
Recommendations, Church, Culture, Identity, Parenting
John Beeson
This Week's Recommendations

  1. Three truths your daughter needs to hear about beauty: Kristen Wetherell begins, “The first comment we make to other women is usually about their looks.”

  2. Why did God command Abraham to sacrifice Isaac: Abraham Kuruvilla answers that question movingly in this video.

  3. How to know if your church is life-giving: Dustin DeJong begins, “I’ve worked at five different churches over the past few decades. They’ve ranged from small and scrappy to mega-sized and polished.

This Week's Recommendations

Christian Living

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This Week's Recommendations

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This Week's Recommendations

  1. Humility is the Main Ingredient in Prayer, Thanksgiving, and Repentance: This post by Thomas Schreiner is so simple but so profound! I need to read this regularly. He says, “One of the most humble prayers in the world is “Help me, Lord.” We remember the simple prayer of the Canaanite woman when everything seemed to be against her. She cried out to Jesus, “Help me” (Matt. 15:25). Prayer is humble because when we pray, we are saying that God is merciful and mighty, that He is wise and sovereign, and that He knows far better than we do what is best for us.”

  2. 7 Encouraging Trends of Global Christianity: Aaron Earls reports good news emerging primarily from the global south. He shares, “Not only is religion growing overall, but Christianity specifically is growing. With a 1.17% growth rate, almost 2.56 billion people will identify as a Christian by the middle of 2022. By 2050, that number is expected to top 3.33 billion.”

  3. 6 Concerning Trends in Global Christianity: Aaron Earls shares the other side of the coin. He concludes, “At the turn of the 20th century, fewer than 900 million people were unevangelized. Today, that number is more than 2.2 billion who’ve never been told of Jesus. By 2050, the Gordon-Conwell report estimates the global unevangelized population will top 2.75 billion.”

  4. The False Philosophy of Cancel Culture: Jonathan Hoyes explains why cancel culture reduces human relationships to a power struggle, “Put simply, cancel culture is a culture of bullying. What starts with a difference of ideas ends with a willful public destruction of other human beings. Those who claimed to be the ones bullied have now become the bullies themselves, all because of a shift of power.”

  5. What’s the Tallest Thing We Could Possibly Build? Something a lot taller than I would have possibly imagined.

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How My Backpack Points Me to God

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How My Backpack Points Me to God

I recently switched to my fourth bag in six years of pastoral ministry at New Life. I bought a leather briefcase that was too small and came apart at the seams followed by a leather briefcase that was too large and stiff. I gave up on the briefcase experiment and for the past three years I have used my son’s hand-me-down backpack from his middle school years. My wife and kids constantly teased me about my middle school backpack. But you know,

Fast forward to a couple of months ago. I was tagging along on a shopping trip and found a backpack tucked away on a clearance rack. It was love at first sight, and not just because of the 60% off tag. Made of canvas and leather it felt durable and yet malleable in my hands.

I picked up the bag and noticed detail after detail in the craftsmanship. A perfectly sized and padded pocket for my laptop, hidden interior pockets, comfortable straps, a high-quality zipper with a durable pull, magnetic latches, and two side pockets that cried out, “Put your coffee Contigo in me!”

There is something compelling about a well-made item.

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Jonah the Anti-Hero

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Jonah the Anti-Hero

The anti-hero is the new hero. Walter White, the mild-mannered chemistry teacher turned drug kingpin in Breaking Bad, pulled you in as he ascended the heights of the underground world. Don Draper had you rooting for him during his self-destructive descent over the course of Mad Men’s seven seasons. JK Rowling’s pen had readers’ jaws drop to learn that the villain Severus Snape had more to him. And, of course, which lover of The Godfather couldn’t help but root for the complicated Michael Corleone? But the first anti-hero came long before White, Draper, Snape, and Corleone.

Jonah was Walter White before Walter White was Walter White. And yet that’s not how most of us learn the story as children. Jonah is the hero of most children’s Bibles. I still remember hearing the sanitized story of Jonah as a kid. Jonah runs from God, experiences a conversion in the belly of the whale[i], and with newfound fervor converts the metropolis of Nineveh. The end.

The problem with that telling is that the book doesn’t end there at all.

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This Week's Recommendations

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This Week's Recommendations

  1. 1 in 7 Global Christians Faced Persecution in 2021: Aaron Earls shares the sobering Open Doors Report, “In the past year, 360 million Christians, or 1 in 7 believers around the world, suffered significant persecution for their faith. Every day in 2021, an average of more than 16 believers were killed for following Jesus. With close to 6,000 total martyrs, 2021 saw a 24% increase in Christians killed for the faith.”

  2. Escapism and the False Narrative of Shame: Brady Goodwin explains, “Whatever its expression, escapism reflects a response flowing from within us. Deep in our hearts, we seek to escape from what we find unbearable. For some of us, such choices come in response to the everyday challenges of life. For others, it is the very perception of ourselves that we flee.”

  3. Whose Purpose in Your Suffering Will Prevail? Randy Alcorn explains that every time we come to the crossroads of suffering we meet the choice between God and Satan’s purposes, “The very thing Satan intended for Job’s destruction, God intended for his betterment and ultimate reward (though certainly at a terrible cost).”

  4. Why Most People Avoid Conflict and Why You Shouldn’t: Todd Linaman says, “By avoiding conflict, you miss opportunities for growth. Growth always involves change, and even positive changes often involve some level of tension and discomfort. To choose to avoid conflict is to choose personal stagnation – the opposite of growth.”

  5. Did Jesus Die for the Sins of Every Person? Helpful video that considers this challenging question.

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Aslan was Wrong (about Forgiveness)

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Aslan was Wrong (about Forgiveness)

Like so many others, The Chronicles of Narnia is one of my favorite fiction series of all time. CS Lewis masterfully gives us insight into the heart of Christ and our relationship with him through the figure of Aslan. The tales teach us unforgettable truths about us about friendship, courage, and redemption.

Lewis brilliantly captures the weight of our sin against God. The figure of Aslan helps us see the price Christ paid to atone for our wrongdoings. Near the conclusion of The Lion, the Witch, and the Wardrobe we watch an interaction that gives us insight into the cost of our sin. “’Please—Aslan,’ said Lucy, ‘can anything be done to save Edmund?’ ‘All shall be done,’ said Aslan. ‘But it may be harder than you think.’” And indeed it was. The price of Aslan’s life is required to bring about Edmund’s forgiveness.

But, Aslan gets another dimension of forgiveness wrong.

Allow me to set the scene.

A party of Narnians sent by Aslan has just rescued Edmund from his imminent death at the hand of the White Witch. Edmund ended up in the clutches of the White Witch because of his pride, longing for power, and hunger for Turkish delight. His betrayal of his brother and sisters and Aslan himself will endanger all of Narnia and ultimately cost Aslan his life.

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How do You Pray for Someone Who is Hurting?

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How do You Pray for Someone Who is Hurting?

“How are you?” you greet your neighbor at the park. You ask the question like you mean it.

“Okay,” she responds. But the crease between her eyebrows and the slump of her shoulders lets you know that she is most definitely not “okay.”

“What’s the matter?” you ask, lovingly responding to her body language instead of her words.

She begins to open up. She and her husband got in a fight last night. Tears begin to flow. She’s worried about her mom’s health. She’s anxious about work. The conversation winds to a close. You would like to pray for her, but how do you cross that bridge? How do you pray for someone in need?

Perhaps the only thing stronger than our natural impulse toward the spiritual and religious is our reticence toward public displays of our religion. Last week we talked about five reasons we ought to press through our discomfort to pray for those in need. Those reasons were:

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This Week's Recommendations

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This Week's Recommendations

  1. No Creaky Wallet Love: Glenna Marshall considers God’s love. “I used to think that love was something God doled out with miserly resistance. I pictured Jack Arnold, the disgruntled dad of the 1988 television series, “The Wonder Years,” slowly opening his wallet, which creaked with stinginess as he forked out a couple of dollars for Kevin’s allowance. Kevin held his breath, eyes fixed on his dad’s tight-lipped grimace.”

  2. Defending Sound Doctrine Against the Deconstruction of American Evangelicalism: This is a long article from Jonathan Leeman, but helpful in engaging some serious questions confronting the church. I appreciate Leeman’s measured and non-reactive approach. He shares, “Too often I read on social media, “I don’t have time to listen to people who belong to group ‘x.’” Intentionally or not, I fear that such claims make Story authoritative over the Bible. It communicates, “My Story disqualifies whatever you might say from the Bible.” And to me, this sounds like truth-in-service-of-power.”

  3. Secularism Proves Christianity’s Influence: Glen Scrivner asks what will happen to our understanding of equality and compassion when cut off from its Christian roots, “When equality is divorced from the Christian story, it risks becoming a radical individualism.”

  4. Yes, You Need to Talk to the Manager: Samuel James shares a generational difference that younger generations might want to reclaim from our elders. He says, “If you ask to speak to the manager, you are a “Karen,” which is what the Internet calls someone who is ridiculous and overbearing. But in real life, often times it is the most cringe, most apparently overbearing responses that actually do achieve meaningful redress. By contrast, the contemporary spirit is to get revenge on the people and places that offend you by working remotely for their destruction. Don’t actually speak to them, don’t actually complain, don’t actually risk your sense of self in the (misplaced) hope that they will fix it. Speak about them, complain to others, make the solution both obvious and unworkable, and bask in the affirmation of your peers.”

  5. Cacti in Bloom: So cool.

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Whatever You Do, Don’t Try to Look Cool

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Whatever You Do, Don’t Try to Look Cool

When I was in high school, swimming was my best sport. I still remember the first time I saw Gary Hall, Jr. swim. I was a freshman and he was a senior. We were at the hallowed grounds of the Plummer Aquatic Center at Arizona State University in Tempe. Gary Hall, Jr.’s father was an Olympic swimmer and Gary Hall Jr. would one day join that class. In fact, Hall would go on to win ten Olympic medals. I had never seen anything like Hall in a pool before. At 6’6” and probably 225 pounds, Hall looked more like a linebacker than a swimmer. In the water, his body rose above the water higher than anyone else’s, seemingly buoyed at his hips by an invisible force. He swam freestyle with a hitch, almost strutting through the water.

I was mesmerized: Hall wasn’t just the best swimmer in the pool. He was so cool. (I know what you non-swimmers are thinking “Cool in a Speedo? C’mon! My low standards for cool probably just show you how uncool I am.).

I remember returning back to Tucson and trying to emulate Hall’s hitch in my own stroke. You would be correct to assume that it didn’t magically propel me to the top of the water. Frankly, I’m sure I just looked stupid.

Four years later, I would be a decent swimmer in my own right. I would never get anywhere near as good as Hall, but every year I shaved more and more time off and would eventually be able to compete with the very best in Arizona.

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So Much More Than “Sending Good Thoughts”

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So Much More Than “Sending Good Thoughts”

Your co-worker has just shared with you that her husband was just diagnosed with cancer. You press in and provide a listening ear. But as the conversation closes, what do you say? Nothing? That you will pray for her family? Or do you ask if you could pray with her right then?

I’ve done all three, and there are circumstances where all three are wise and godly responses. But usually praying for a friend with a request then and there is the best response. There have been far too many times when I have not prayed with someone who needed prayer or told them I would pray for them later when the most loving thing I should have done for them was to pray with them right there.

Offering to pray for someone in the moment can feel awkward. Your mind races: do they even believe in God? What god do they believe in? Are they going to be offended if I ask?

Why is it worth the risk to pray for someone in need? And how do you do it?

When we pray for someone, we demonstrate Christianity is so much more than mere platitudes.

One of the most frequent responses I’ve observed on Facebook from unbelievers when encountering difficult situations with others is their promise to “send good thoughts.” The statement itself concedes that it is nothing more than a platitude. What does it look like to “send good thoughts”? Will the one who promises to send them follow through? What happens when those “good thoughts” are sent? Will they have any impact? On all counts: no, and assuredly not. When we say “I’ll pray for you” for many non-Christians, they hear a promise as empty as “sending good thoughts.” By actually praying with them then and there, you are demonstrating that you are not just offering a sentiment, not just dropping an empty platitude, but you will follow through.

When we pray for someone, we demonstrate we have really heard our friend.

Praying out loud with your friend shows that you have really heard them. As you ask God to intervene in the situation and you echo back specifics they mentioned and reflect to God emotions they may not have even stated out loud, your friend can hear your attention to them.

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Have You Given Me the Fountain, but Deny Me the Stream?

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Have You Given Me the Fountain, but Deny Me the Stream?

Six times in the book of Hebrews, the author urges us to draw near to God. In Hebrews 4:16, the author encourages us about what awaits us as we approach the presence of God. He says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

God offers us himself fully to us not just in the accomplishment of our salvation, but also daily in prayer. God not only grants us the fountain of life, but also the streams of his mercy. But, with my muddled mind and divided attention, how do I draw near to his throne of grace with confidence?

My Co-Lead pastor, Greg Lavine, and I lead discipleship groups that run concurrently through the school year. We take a group of men or women through a year of study that includes theological and spiritual formation. Currently we are in a stretch focused on the practice of prayer. In one of the weeks we use two books of compiled Puritan prayers: Valley of Vision and Piercing Heaven. The idea of utilizing Puritan prayers might sound as exciting as watching someone else fill out their tax returns, but I have found these books vibrant guides.

Why would we use someone else’s prayers to help us pray? Wouldn’t that make our prayer life stilted and formal? Wouldn’t praying the words of someone who died several hundred years ago create distance between God and us? These concerns haven’t been realized in my own prayer life.

As I read the prayers of those among the cloud of witnesses, I find myself nudged out of the ruts of my typical extemporaneous prayers. When I pray along with the meditations of the Puritans, my prayers tend to focus more on spiritual realities. These brothers help me see the glory of Christ and my sin more clearly.

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