Today I get to share with you another poem from my daughter Camille. This poem is based on Nicodemus’s interaction with Jesus in John 3:1-15. Enjoy! -John
When safety becomes a god: Christopher Cook warns, “We’re living in a cultural moment where safety has been enthroned as the highest virtue. You hear it everywhere: “I need to feel safe here.” “I need to feel seen.” “I need to feel welcome.” On the surface, these phrases sound kind. Compassionate, even. But beneath the sentimental polish, there’s often an unspoken expectation: ‘Don’t challenge me.’”
A biblical pathway to emotional wisdom: Dan Brewer says, “Our emotions are not a flaw in God’s design. They are not a curse either—they are a gift.
Feelings matter. Even if we are certain that truth is firmly in our grasp, it isn’t appropriate to use it like a whip on the back of the skeptic.
In a desire to restore the balance of perceived power, contemporary Western culture has offered a wider berth for those who have historically wielded less power. Our culture declares that our privilege determines whether or not we are allowed to share “our truth.” Intersectionality doles out chips based on a group’s power. Those who come from advantaged portions of society are given fewer chips in order to balance the conversation.
Who among us, if given the possibility, wouldn’t take an extra hour in the day or an extra day in the week?
We stuff life to the fullest and then sprinkle more on the top. Why put your kid in one club when you can put them in a club and a sport? Why follow one sport, when you can follow all the major sports? Why be smart, when you can be smart and healthy? Our flesh tempts us to pack more in; Jesus tells us to live with single priority.
How Christians can inadvertently moralize unpleasant emotions: Brad Hambrick asks, “’What percentage of our unpleasant emotions are accounted for by sin and how much by suffering?’ The simple answer is, “We don’t know.” If anyone says with confidence that most unpleasant emotions are caused by one or the other, they are merely revealing their bias.”
Everything matters: Christa Threlfall says, “It’s not enough to eliminate the “big sins” that other people can see; Jesus wants every part of our being to belong to him.”
Who among us, if given the possibility, wouldn’t take an extra hour in the day or an extra day in the week?
We stuff life to the fullest and then sprinkle more on the top. Why put your kid in one club when you can put them in a club and a sport? Why follow one sport, when you can follow all the major sports? Why be smart, when you can be smart and healthy? Our flesh tempts us to pack more in; Jesus tells us to live with single priority.
Our world is talking theology. They probably aren’t aware of it, but theological conversations permeate the air. One such conversation that has persisted over the past several years has been about whether or not America is a racist nation. How would you answer that question: is America a racist nation?
I’m aware that the question itself likely creates a strong emotional reaction in you. But, if we can lean in together to listen to scripture, there is much we can learn from the question. Before we can answer the question, “Is America a racist nation,” we have to ask an underlying question: does systemic sin exist?
Sign up to get The Bee Hive delivered to your inbox and receive a free 50 Books That Changed My Life (and Might Change Yours, Too) download!
