Our culture toys with lust. We know the power of sexual desire so well that we use it to sell hamburgers, cars, and beer. I mean, seriously. Step back and consider how crazy that is. We take things that are already attractive and then add sex to them to sell them better! Burgers, sports cars, and beer! We crave these things on their own! And yet advertisers are still compelled to add an ingredient to make them even more desirous: sex. On the flip side, you never see sex requiring anything else to sell it. Your local strip club isn’t trying to lure people in with their mouthwatering hamburgers.
Does Jesus tell us we “can’t get no satisfaction”? Our struggle against lust for something greater
According to one survey, more than 75% worldwide agree that adultery is wrong. The vast majority of us agree: adultery hurts marriages and children.
And yet, simultaneously, our culture encourages us to pursue our desires and fulfill our passions. There are cracks in that approach. The #metoo movement uncovered the devastating impact of some men living out this sexual philosophy.
Jesus pointed to the crack in this moral pavement two thousand years ago. He says that our sexual offense, our sexual sin, doesn’t begin with the action but with the heart:
The Seat of the Scoffers
How loud are the voices of scoffers in your life? The mockers, the angry, the rude, the crass. How much ear do you give to those who tear you down rather than gently exhort or build you up?
Ours is the age of the scoffer. Hop on YouTube and type in anything remotely political and you’ll get a stream of scornful headlines:
Shapiro destroys feminist
Ocasio-Cortez slaps down Fox News
Jordan Peterson obliterates woke liberals
Whoopi Goldberg demands Meghan McCain stop talking
It’s not just YouTube. Briefly perusing popular shows over the past decade demonstrates just how harsh, dark, and biting our world is.
Chasing the Rabbit
Bob Buford tells a story about dog races in his book Finishing Well that rattled my heart when I first read it and continues to shake me:
“One of my favorite stories is about the dog races in Florida. They train these dogs to chase an electric rabbit, and one night the rabbit broke down and the dogs caught it. But they didn’t know what to do with it. They were just leaping around, yelping and biting one another, totally confused about what was happening. I think that’s a picture of what happens to all sorts of people who catch the rabbit in their life
This Week's Recommendations
The $40M bet that made South Korea a food and cultural power: Fun story about Gastrodiplomacy (it explains the explosion of Thai restaurants as well). “Gastrodiplomacy, a term first coined by The Economist in 2002, happens when governments try to increase the value and knowledge of their nation through food.”
Daniel’s three tips for surviving the university of Babylon: Catie Robertson and Andrew Selby offer lots of wisdom in this article, “As young men, Daniel and his friends in Babylon studied alongside unbelieving peers to receive a rigorous secular education under a regime that demanded obedience. Daniel’s story can help believing college students not only survive but thrive in their own Babylons. Let’s consider his advice.”
This Week's Recommendations
· Geopsychology: your personality depends on where you live: Take a look at where you live and have lived on this and see if it lines up. Agreeableness and conscientiousness stood out to me.
· The professionals most likely to be paired up in marriage: Andrew Van Dam stuffs a lot more than you might think in this report. He begins, “The top spot goes to medical doctors, according to our analysis of responses to the Census Bureau’s American Community Survey over the past decade. Not-that-kind-of-doctors, also known as college professors, come in second.”
In Defense of the Love Song to God
“God isn’t your boyfriend!” You’ve likely heard a well-meaning critic skewering intimate love songs inappropriately parading as worship. “He is the almighty God, not your lover,” the criticism goes. “Don’t trivialize our holy, incomprehensible God.”
Is it really appropriate to sing, “I could sing of your love forever” or reprise again and again, “your love never fails, never gives up, never runs out on me”? Or how about “Revelation Song” where we sing, “You are my everything and I will adore you”?
In Defense of Hymns
It was probably because of my background that hymns never felt boring or old or stodgy to me. I grew up in a megachurch where we sang the popular fare of choruses of the day, not hymns. “Awesome God,” “As the Deer,” and “Shout to the Lord” were the songs of my childhood.
It was in college, then, that I really experienced hymns for the first time. They felt so fresh and different from what I grew up with. I attended an historic Congregational church replete with eighteenth century pews, an organ, and a hymn board (some of you knew exactly what hymns were being sung just by their numbers, didn’t you?). It was there that I began to learn of the rich treasure trove of hymns the church had been blessed with by centuries of saints.
Constructing Culture: Healthy Churches Multiply
In the sixty-five-year history of New Life we’ve planted five churches intentionally and at least three unintentionally. I’ve heard the unintentional church plant called a “splant”—a conflation of “split” and “plant.” If you’ve been a Christian for a while, you’ve probably lived through one…
…Planting churches is taxing on the mother church. It takes time, energy, finances, and (most significantly) people. It’s painful. But it’s biblical.
Churches, like people, are intended to be streams not ponds, highways, not cul-de-sacs.
Constructing Culture: Big Church, Small Feel
What’s the perfect size for a church? 50? 500? 5000?
You could argue why each of these church sizes is optimal. You will have an intimate relationship with your pastor at the church of fifty. You might be in the same small group, he will be there for your child’s graduation, and when you come to a worship service, you’ll probably know everyone (except that one new family) by name. You’re going to be able to step into leadership roles and shape the direction of the church even if you don’t have a lot of experience in leadership. You feel the blessing that your church is making a profound impact in the lives of a handful of people and you know their stories.