Culture

Farewell, Sweet Easter Lily

Farewell, Sweet Easter Lily

Maundy Thursday, 4pm, 2018

“Angel, give me a call ASAP. We need to talk.”

This is not a text you want to receive from your DCS case worker.

We called immediately.

“We’ve decided to move Lily to a home closer to her half-sister.”

We hadn’t been notified that was even a possibility.

“Can we pick her up tonight?”

We talked the case worker out of that idea and into waiting until Monday.

We hung up the phone and sat in silence, shocked.

Jesus took the unleavened bread that Passover night and he gave it to his disciples, “This is my body given for you; do this in remembrance of me.”[i]

Our bond with Lily had come so naturally. She had been with us less than four months, but we were a mutual admiration society. After a couple of weeks of trauma-induced non-responsive behavior, she opened up (I reflected on that miracle here). It wasn’t long before her squeals and belly laughs filled our home. We kissed her, squeezed her, and sung and prayed over her.

We dreamed of the possibility of adopting Lilly. We didn’t know if that would be possible, but we knew that the case would be a long one. We would get to enjoy her for at least another year.

This Week's Recommendations

This Week's Recommendations
  1. Why Pastors Must Talk About Race: Derwin Gray reminds us, “Our ethnicity is a gift from God reflecting his multifaceted wisdom. Biblical characters are not colorless or cultureless. They were people situated in real places, with real, image-bearing ethnicities, in particular cultures and times—just as we are.

  2. An Open Letter to a Distressed Sufferer: Mike Emlet offers gentle word to those who are hurting. He concludes, “I’ll close for now. Please know that your burden is my burden and I am privileged to walk alongside you. That’s another way in which you are not alone, embedded as you are in the body of Christ.”

  3. How the Gospel is Good News for Every Story: Scott McConnell with an insightful article on how the gospel speaks to every cultural worldview. He begins, “Missiologists often describe three worldviews different cultures exhibit: innocence-guilt, power-fear, and honor-shame. The innocence-guilt worldview believes being and doing right is what matters most. Much of what is considered right in these cultures has been codified in law, so following the law is very important. The power-fear worldview says overcoming fear by tapping into power matters most. Typically, that power is believed to be accessed from the spirit world. The honor-shame worldview says the honor and wellbeing of your group, tribe, or extended family matters most.

  4. Sing Your Heart Out at Church (Even if You Hate the Music): Brett McCracken begins, “I love church pipe organs and classical music. I prefer Victorian hymns and Stuart Townend songs over Hillsong and Bethel. I dislike “modern renditions” of old hymns, where the melody is slightly tweaked or a new chorus is added in between original verses. A simple piano, organ, or acoustic guitar accompaniment to “Be Thou My Vision” will do just fine.”

  5. Does God Love Me Just the Way I Am? Ligon Duncan answers the question.

This Week's Recommendations

This Week's Recommendations
  1. How Shohei Ohtani Made Baseball Fun Again: This whets my appetite for baseball again. Ohtani is so much fun: a starting pitcher and a designated hitter, he is a unique talent who is a joy to watch. Daniel Riley begins his story this way, “Not since the days of Babe Ruth has one of baseball's greatest hitters also been one of its finest pitchers. Now, the reigning MVP is opening up for the first time about his singular place in modern baseball.”

  2. Rejoice in Suffering: Guy Richard with a powerful observation, “[Jesus] could not be there [in Colossae] physically, and, as a result, the Colossian church could not witness the sufferings of Christ for themselves in person. Paul’s sufferings, therefore, made up for this “lack” by showing the Colossian Christians the afflictions of Christ in his own suffering.

  3. Toward a Better Discussion About Abuse: Kevin DeYoung brings some much-needed clarity to a thorny topic. He says, “[T]he current discussion about abuse—as it is being played out online, in articles, in books, and in churches—gets quickly twisted and tied up in knots.”

  4. Three Obstacles that Hold Leaders Back (and How to Overcome): Steve Brown has several strong points in this article. In telling us to choose what we are listening to he says, “You have both the choice and ability to shut down unhealthy mindsets. As Dallas Willard writes in Renovation of the Heart, “The ultimate freedom we have as human beings is the power to select what we will allow our minds to dwell upon.”

  5. After Disruption: Andrew Roycroft reflects on what Covid means for the church in the West, “This means that regathering is not a sifting through the shrapnel of hard experience to reconstruct what we once had, but fashioning new materials which speak our past in plaintive and appreciative tones. That reconstructive work can prepare the church for the new adventure of being a people regrouped, reorganised, and reorientated towards what God would do in our present, building on our broken past, and holding fast to our certain future.”

Lessons from an Anti-Hero: Arise

Lessons from an Anti-Hero: Arise

The Anti-Hero isn’t a modern invention, thousands of years ago Jonah was the Anti-Hero of his own story. Jonah’s story is in the Bible to hold up a mirror to ourselves and ask if our hearts reflect Jonah’s twisted heart for the world or God’s compassionate heart.

God, the Hero, speaks first in Jonah’s tale. “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me,”[i] God directs Jonah. “But Jonah rose to flee to Tarshish”[ii] (in the exact opposite direction, over sea instead of over land).

“Arise!” we hear for the second time in the narrative from the godless captain of Jonah’s boat as the ship is pounded by the relentless sea. The captain shows the depths of God’s prophet rebellion when the pagan directs the Jewish prophet to “call out to your god!”[iii]

Into the dark sea Noah is tossed and swallowed by a great fish. Following his repentance he is spat out onto the ground. And the Hero returns, “Arise, go to Nineveh,” he repeats, as if to make sure that Noah has no doubt that his mission has not expired.

Are you stubbornly refusing the call of the Hero of your story? Where is he calling you to arise to? God is calling you to move. For many of us, we are docked on our couches. We need to move. We need to arise. For many of us, even though we walk into our workplace every day, we hunker down, put our head down, and disengage from our coworkers.

Arise!

It’s easy to hear the call to “Arise” and functionally opt-out.

This Week's Recommendations

This Week's Recommendations
  1. Humility is the Main Ingredient in Prayer, Thanksgiving, and Repentance: This post by Thomas Schreiner is so simple but so profound! I need to read this regularly. He says, “One of the most humble prayers in the world is “Help me, Lord.” We remember the simple prayer of the Canaanite woman when everything seemed to be against her. She cried out to Jesus, “Help me” (Matt. 15:25). Prayer is humble because when we pray, we are saying that God is merciful and mighty, that He is wise and sovereign, and that He knows far better than we do what is best for us.”

  2. 7 Encouraging Trends of Global Christianity: Aaron Earls reports good news emerging primarily from the global south. He shares, “Not only is religion growing overall, but Christianity specifically is growing. With a 1.17% growth rate, almost 2.56 billion people will identify as a Christian by the middle of 2022. By 2050, that number is expected to top 3.33 billion.”

  3. 6 Concerning Trends in Global Christianity: Aaron Earls shares the other side of the coin. He concludes, “At the turn of the 20th century, fewer than 900 million people were unevangelized. Today, that number is more than 2.2 billion who’ve never been told of Jesus. By 2050, the Gordon-Conwell report estimates the global unevangelized population will top 2.75 billion.”

  4. The False Philosophy of Cancel Culture: Jonathan Hoyes explains why cancel culture reduces human relationships to a power struggle, “Put simply, cancel culture is a culture of bullying. What starts with a difference of ideas ends with a willful public destruction of other human beings. Those who claimed to be the ones bullied have now become the bullies themselves, all because of a shift of power.”

  5. What’s the Tallest Thing We Could Possibly Build? Something a lot taller than I would have possibly imagined.

This Week's Recommendations

This Week's Recommendations
  1. 1 in 7 Global Christians Faced Persecution in 2021: Aaron Earls shares the sobering Open Doors Report, “In the past year, 360 million Christians, or 1 in 7 believers around the world, suffered significant persecution for their faith. Every day in 2021, an average of more than 16 believers were killed for following Jesus. With close to 6,000 total martyrs, 2021 saw a 24% increase in Christians killed for the faith.”

  2. Escapism and the False Narrative of Shame: Brady Goodwin explains, “Whatever its expression, escapism reflects a response flowing from within us. Deep in our hearts, we seek to escape from what we find unbearable. For some of us, such choices come in response to the everyday challenges of life. For others, it is the very perception of ourselves that we flee.”

  3. Whose Purpose in Your Suffering Will Prevail? Randy Alcorn explains that every time we come to the crossroads of suffering we meet the choice between God and Satan’s purposes, “The very thing Satan intended for Job’s destruction, God intended for his betterment and ultimate reward (though certainly at a terrible cost).”

  4. Why Most People Avoid Conflict and Why You Shouldn’t: Todd Linaman says, “By avoiding conflict, you miss opportunities for growth. Growth always involves change, and even positive changes often involve some level of tension and discomfort. To choose to avoid conflict is to choose personal stagnation – the opposite of growth.”

  5. Did Jesus Die for the Sins of Every Person? Helpful video that considers this challenging question.

Teaching for Change: How I Learned to Stop Preaching

Teaching for Change: How I Learned to Stop Preaching

When I signed up to serve as a pastoral intern during my seminary years in New Jersey, I was given the opportunity to teach our church’s adult Sunday school class. The popular and engaging regular teacher graciously handed me the reins for a chunk of the fall semester. I decided we would study the gospel of John together. I read through the gospel, paged through commentaries, crafted a syllabus, and prepared the manuscript for the class’s first week. I handed out the syllabus to the group (that included weekly homework) and launched in, hands gripped to the podium, with passion and verve.

I had mixed thoughts about how it went. On the one hand, my sermon lesson was well structured, thoroughly researched, and faithful to scripture. I intentionally added questions in the lessons, so it wasn’t just a monologue. I should have felt good about it. On the other hand, there seemed a disconnect between the class and myself that I couldn’t figure out how to bridge. My enthusiasm for the book didn’t seem to create engagement. The questions I asked were met with (mostly) silence or shallow answers. The faces in front of me seemed largely unaffected.

I got a friendly call from one of the campus ministers who attended our church (and that Sunday School class) that week and he invited me out to coffee. Over mugs at the local caffeine dive, Small World, I had a brief conversation that was worth a semester’s worth of seminary education. (Parenthetically, while I took four classes on preaching, I never took a class on teaching at seminary, and I am not sure if one was offered.) The conversation changed the way I have taught ever since.

This Week's Recommendations

This Week's Recommendations
  1. What Was Paul’s Thorn in the Flesh? Dane Ortlund shares, “The presence of God will sustain Paul; the power of God will strengthen him. What we must not miss is that it is not Paul’s strength but God’s. Paul’s contribution is weakness. But this is not a concession; it is precisely what God needs. This is the mystery, the wonder, the glory, of apostolic Christianity: our weakness attracts, not repels, God’s own power. Our lowness and incapacities, which we naturally fear and flee, are precisely where God loves to dwell.”

  2. 22 Vital Stats for Ministry in 2022: This is a loaded post. I’ll be thinking about many of these. This is one important data point, “Few American adults identify as lesbian, gay, bisexual or transgender (5.6%), according to Gallup, but the numbers are much higher among younger generations (15.9% of Gen Z). Almost every Christian student will have an LGBTQ friend or classmate, so church leaders must speak on issues of sexuality with truth and love.”

  3. Endangered Attention: Scott Hubbard reminds us that, “When we give someone our full attention — our patient, focused, self-forgetful gaze — we look a little like God.”

  4. Shall We Cancel the Theologians? Carl Trueman asks how we should respond to the fact that many Christian heroes have significant sins: Jonathan Edwards owned slaves, Martin Luther hated Jews, and Martin Luther King Jr was a womanizer, for instance. He asks, “The question—and it is a very legitimate question—is whether we should continue to take seriously such men who failed so signally to conform to moral positions that we now regard as self-evident and, indeed, a consistent application of the Christianity into which they both had such signal insights. Should we cancel them?”

  5. We Just Wanted to Be Bad Guys: This kid. Hilarious.

This Week's Recommendations

This Week's Recommendations
  1. She Wants to Meet the Man Who Killed Her Father: Police Officer Richard Houston was killed when he responded to a domestic disturbance. His 18-year-old daughter spoke profoundly at his funeral. Don’t just read this, make sure you watch the 90 second clip.

  2. Just Preach the Gospel? It’s Complicated: Provocative post by Trevin Wax. I appreciated his thoughts. He says, “At its best, “just preach the gospel” serves as a needed warning to stay tethered to the central message of Christianity. At its worst, it means “don’t touch my idol.”

  3. 12 Observations on Spiritual Authority: Samuel James in 12 compact observations considers spiritual authority, its abuse, and the response for those who have been impacted by it (and those who haven’t).

  4. He Gives His Beloved Sleep: Tim Challies begins, “Of all the divine thoughts recorded in the pages of sacred writ, of all the promises God provides to humanity, perhaps none is more moving, none more blessed, none more needful than this: He gives his beloved sleep.”

  5. Previously Unheard Fish Sounds from Restored Coral Reef: The sound of life is beautiful.

Is Your Church for the Church?

Is Your Church for the Church?

When I say the word “church” what do you think of? Most Americans probably think of a single building that they might attend or drive by on the way to work.

If you said “church” to a first-century Christian, they had a very different image pop into their minds. New Testament scholars agree that the way the early church conceived of itself was as a collective city-church. In other words, when Paul writes his letter to the church at Philippi, he writes it to all of the congregations that meet within the city of Philippi. The letter made the circuit through the city and was read by the leaders at various assemblies. In other words, there was such strong unity across local churches that they conceived of themselves as a collective church.

In fact, there appear to be certain leaders in the various cities who held authority over their local church as well as a number of congregations within their respective cities (Titus, Timothy, Peter, John, etc).

Now, this isn’t to diminish the serious challenges and conflict within these city churches. A cursory look at the letters makes it clear that these churches dealt with many of the same problems we still deal with today: sexual misconduct, greed, heresy, gossip, and conflict, to name a few. It’s instructive to see how these issues are dealt with in the context not just of a local church, but of the city-church.

The average church today is an island unto itself. If truth be told, most churches are for their church, not the church.

It’s understandable why any given local congregation would withdraw from a broader commitment to the church. There are a number of challenges to being committed to the church.