My heart was still beating fast from the rush of adrenaline from speaking to the crowd of several hundred teens. I stepped off the stage on that hot May night and an older man put his hand on my shoulder. “God has a calling on your life, son. You are going to bring revival to your generation.” I was eighteen years old.
The words churned in my heart and mind for many years. Sometimes they were an encouragement. Sometimes they were a burden. They were always aspirational: how amazing would it be to be part of leading revival?
The class divide over screen time: O. Alan Noble notes that children in lower class households spend twice as much time per day on screens. He explains the five reasons why he believes this is the cases. For instance, “The reality is that the less income you have, the less resources you have to care for your children. This includes having less income to spend on childcare, but also less emotional and mental bandwidth to care for your children because of the burdens poverty places upon you.”
Life will not get easier: Stephen Witmer begins, “There’s a lie we all want to believe — even against all available evidence. It trades on our God-given capacity for hope. It tempts even those with impeccable theology.
Isaiah’s prophetic word to Israel contains four Servant Songs. You are probably familiar with the fourth of these, which you may well have read during Holy Week as we considered Christ’s sacrifice for us. As Christians we hold onto the incongruent truths that Christ was exalted and despised. But we sometimes miss the seemingly paradox that the Servant Songs refer to Jesus and us. What is true of Christ is true of us.
Happy Easter!
Today we consider the resurrection of Jesus of Nazareth. What follows is a compilation of the eyewitness resurrection accounts of Jesus Christ as told by the authors of the gospels. They have been edited together to maintain the flow of the narrative and do not include Jesus’ multiple appearances following his resurrection. The accounts are framed by Paul’s extended reflection on the importance of the resurrection.
He is risen! He is risen indeed!
Eagles, fowl, and a Savior with wings: Kevin Burrell’s post makes my heart sing, “And a living, risen savior is still our covering today, to all those who by faith trust in his wings. In fact, we are clothed in his righteousness. He is oh-so willing to gather us under his wings.”
Even to death: Jamaal Williams invites us to consider Jesus at the Mount of Olives, “Jesus models what it looks like to stumble into the presence of God—hurting but hopeful.”
This past year, we’ve visited Evangelical Free, Southern Baptist, Assemblies of God, and Anglican churches and been blessed in each gathering. These are brothers and sisters in Christ who worship the one Triune God. While varied in style and different on theological non-essentials, it is an honor to know that we are part of God’s family: we are rescued by God-made flesh who died for our sins and is risen from the dead. We submit to the same Word of God. We are indwelt by the same Spirit.
There was a time when going to church is what respectable people did. Church was a place not just of worship, but, for the worldly-minded, of upward mobility. My childhood was at the tail end of these days. When I was in sixth grade, our family became acquaintances with a businessman at church. My mom and dad ended up doing business with him only to be burned by his less-than-ethical business dealings. Church, it turned out, was just a handy place for him to expand his business.
Long gone are those days. And good riddance to them. I have no desire to have our society return to “the good old days” of church attendance done for the sake of appearances.
I hope you’ve considered why you’ve left your former church (I’ve written on the ten reasons to leave a church here).
You’ve already watched a service online, read the church’s doctrinal statement, and visited the church. What comes next?
“What does a church believe?” When Angel and I were first married and looking for a home church, I was laser-focused on the prospective churches’ theology and denomination. Those things matter. You will likely also ask, “How solid is the worship ministry?” And, if you have kids, you will definitely ask, “Is the children’s ministry biblically grounded, safe, and engaging?”
While my last article told how and why Greg and I chose to become co-lead pastors, I’ve also experienced plenty of frustration as a co-leader. Greg and I have very different personalities. Among those differences is my propensity to plan every detail and Greg’s propensity to have a go-with-the-flow approach.
Who hasn’t heard of Walt Disney? Born in 1901, he left a legacy that has impacted generations across the globe. But, for all his genius, none of Walt’s dreams would have come to fruition were it not for his partnership with his brother, Roy. Walt lived in the clouds while Roy had both feet planted on the ground. Jim Korkis wrote, “Walt may have dreamed castles, but it was Roy who got them built.”
“God isn’t your boyfriend!” You’ve likely heard a well-meaning critic skewering intimate love songs inappropriately parading as worship. “He is the almighty God, not your lover,” the criticism goes. “Don’t trivialize our holy, incomprehensible God.”
Is it really appropriate to sing, “I could sing of your love forever” or reprise again and again, “your love never fails, never gives up, never runs out on me”? Or how about “Revelation Song” where we sing, “You are my everything and I will adore you”?
It was during a family dance party to Taylor Swift’s “Shake it Off” that our patriarch commented about the vapid lyrics, “They just don’t make them like they used to.” I teased back: “Sure, because ‘I Want to Hold Your Hand’ and ‘Tutti Frutti’ and ‘Duke of Earl’ were so profound!
Musical preferences are profoundly etched into us. One generation’s trash is another generation’s treasure.
It was probably because of my background that hymns never felt boring or old or stodgy to me. I grew up in a megachurch where we sang the popular fare of choruses of the day, not hymns. “Awesome God,” “As the Deer,” and “Shout to the Lord” were the songs of my childhood.
It was in college, then, that I really experienced hymns for the first time. They felt so fresh and different from what I grew up with. I attended an historic Congregational church replete with eighteenth century pews, an organ, and a hymn board (some of you knew exactly what hymns were being sung just by their numbers, didn’t you?). It was there that I began to learn of the rich treasure trove of hymns the church had been blessed with by centuries of saints.
The shriveling of the American soul: Trevin Wax comments on an alarming report“In 1998, 70 percent of respondents said patriotism was very important and 62 percent said the same about religion. Today, it’s only 38 percent and 39 percent. Having children? A drop from 59 percent to 30 percent. What about community involvement? From 62 percent to 27 percent.”
With the wild animals: Mitch Case ponders why Mark tells us that Jesus was with the wild animals in the wilderness. “Jesus is among the beasts and the Ancient Serpent himself. But the wilderness will not dominate the Son of David. Jesus is the Last Adam, and he enters the wilderness with the power to subdue and renew.”
The God who knows: Tim Challies encourages us, “We are so weak. Life is so hard. Our enemies are so vicious. But God is so good. For it’s to weak people, not strong or self-sufficient people, that the Bible assures us that Jesus knows. He knows the facts of your weaknesses, and even better, he knows the experience of your weaknesses.”
A gentle reminder: Anne Imboden on the power of gentleness, “When we are tempted to react rather than respond, let’s remember that relationships and the hearts they embody are fragile. Tenderness is key to their protection.”
Most churchgoers say they want to serve, fewer actually do: Marissa Postell Sullivan shares a data from a sobering survey, “Despite saying they want to serve people who are not a part of their church, few churchgoers are even serving within the context of their own churches. Two in 3 (66%) churchgoers say they have not volunteered for a charity (ministry, church or non-ministry) in the previous year.”
In the sixty-five-year history of New Life we’ve planted five churches intentionally and at least three unintentionally. I’ve heard the unintentional church plant called a “splant”—a conflation of “split” and “plant.” If you’ve been a Christian for a while, you’ve probably lived through one…
…Planting churches is taxing on the mother church. It takes time, energy, finances, and (most significantly) people. It’s painful. But it’s biblical.
Churches, like people, are intended to be streams not ponds, highways, not cul-de-sacs.
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