“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? got to be honest, I don’t take much notice to such warnings. But what if those warnings were for me and for you?
If you lived in Western New York in the early 1800s, you had a front-row seat to one of the most exciting times and places in US history. The Erie Canal opened in 1825, and with its opening came a flood of commerce and people. Towns popped up and with the people came temptation. Stephen Nichols describes the spiritual mood, “Revivalist preachers set up their tents and, with impassioned pleas, called for revival and repentance.” Those pleas were often tied to fervent appeals tied to the return of Jesus.
Because of the great response to these revivals, upper New York was dubbed the Burned-Over District.
You are no longer invited to dinner: Derek Thompson shares some sad news, “In the last 30 years, Americans have seen double-digit declines in practically every measure of socializing. They are less likely to play cards; attend a sporting event; go to the bar; volunteer; or work on a community project. When it comes to hosting people at home, the declines are particularly stark. Since 1995, the share of Americans who say they’ve hosted guests or attended a dinner party has declined by about 20 percent
“I want to forgive him, but how do I forgive someone who died years ago?”
“I want to forgive her, but I don’t have any way to contact her.”
Do you have someone in your life that you want to forgive, but you don’t know how to because they are no longer in your life or perhaps they have passed away? How do you respond?
The misunderstanding.
Sometimes we confuse or conflate forgiveness and reconciliation. Forgiveness is releasing someone of a debt that is owed to us (see the parable of the unforgiving servant in Matt 18:23-35).
I have called you friends: Alastair Roberts says, “Jesus came to make us friends of God, people with the same standing with God that our father Abraham had. As friends of God, we enjoy an intimacy with God and a participation in his work quite exceeding that of servants.”
What draws me back? Three arguments for the faith on the days I doubt: Trevin Wax says, “The reason the problem of evil delivers such an emotional wallop for me is because of the bigger problem of good—the gratuitousness of beauty and goodness in our world, and the consequent ache in our hearts
We stepped into the candy shop and could feel it immediately. We were welcome here. And no, it wasn’t just the aroma of chocolate wafting through the air (although that helped!). It was in the kind eyes of the shop owner, in the smile of her employee as she swept the floor. The sign outside said the shop closed five minutes earlier. “Are you sure it’s okay we come in?” I cautiously asked. “Of course!” she said. And I could feel that she meant it.
The atmosphere in her candy shop stood in stark contrast to the cold, unwelcoming atmosphere of several other shops we had visited
Who would I be if I was happy? Trevin Wax warns us, “Many young people are increasingly drawn to establishing and expressing their identities through their psychological maladies.”
Wherever he leads, I’ll go: Glenna Marshall shares a story I bet you might identify with, “In young, untried faith, I nearly invited him to test me, telling him in a long, journaled prayer that wherever he led, I would most certainly go. I banked on my obedience. I would be stalwart, no matter what came. But life came. And the Lord led me to places I longed to escape from: decades of infertility, disease, chronic pain that battered my body for years on end.”
Britain’s loneliest sheep: Stephen Steele begins, “A high-profile new resident arrived in South West Scotland recently – a ewe once known as ‘Britain’s Loneliest Sheep’. Fiona, as she has been named, was rescued after being stranded for more than two years at the foot of cliffs in the Scottish Highlands.”
When the walk becomes a crawl: David Powlison exhorts us, “The key to getting a long view of sanctification is to understand direction. What matters most is not the distance you’ve covered. It’s not the speed you’re going. It’s not how long you’ve been a Christian. It’s the direction you’re heading.”
Jerusalem, Israel
3:15 am, April 13
I sat up in bed to a wailing sound I had never heard before, but knew immediately: an air raid siren. Our building rattled to the booms of interceptors from Israel’s missile defense system hitting their inbound targets. I pulled back the curtains and watched as sprays of light streaked the sky.
Iran launched 170 drones, 20 cruise missiles, and 120 ballistic missiles at Israel in retaliation for Israel’s purported attack on an Iranian embassy in Syria.
Nothing is more iconic to the Tucson landscape than the saguaro. The emblematic cactus is to the Sonoran Desert what the palm tree is to Miami: hard to imagine without it. Saguaros typically live between one hundred and fifty to one hundred and seventy-five years, not sprouting its trademark arms until around thirty to seventy years of its life and growing to around fifty feet tall.
For those Sonoran Desert natives, we intuitively know where saguaros thrive. They love the rocky (both granite and volcanic) soil at the foothills of the five beautiful mountain ranges that surround Tucson.
The internal contradiction in transgender theories: Trevin Wax explains, “It doesn’t take long to recognize the internal inconsistency between these two narratives. The first depends on maleness and femaleness being something real, for a binary must exist for it to be transgressed or transcended. The second questions reality altogether, falling for a radical skepticism that reimagines the world in terms of linguistic power plays.”
Tasting heaven now: Casey McCall asks, “But what if I told you the Bible presents the resurrection as something you begin experiencing now in this life?
Who are the most influential leaders in your life? What made them such great leaders?
I fear that our cultural understanding of leadership is going further astray from true leadership. We Americans seem to have a bizarre attraction to two types of leaders: celebrities and powerful communicators with bold, brash opinions. We judge leaders by the size of their platform.
Some time ago I was asked to speak to the Moms Matter group in our church about healthy leadership in the home and beyond. One of the comments made by the leadership team was that many moms believe they “don’t need to be or can’t be a leader because they are just moms.” We can all similarly dismiss ourselves.
I bet you hold Jesus in high regard. Nearly everyone does, no matter their religious leaning. We’ve been considering the position of the inclusivist. Let’s invite Jesus into the conversation.
With love in his eyes, Jesus begins, “I am the way, the truth, and the life, no one comes to the Father except through me” (Jn 14:6).
Jesus is no inclusivist. How would he respond to the inclusivist?
The Bible claims that Jesus is our only rescue. Throughout the pages of the New Testament, writer after writer and Jesus himself claim that Jesus Christ alone connects humankind back to God. Jesus claims he is no mere human being, but is God himself.
One of the most persuasive stories told by inclusivists is an old parable about five blind men and an elephant. Five blind men approach an elephant.
One touches the massive side of the elephant and exclaims, “An elephant is like a wall!”
The second touches the elephant's tusk, and feeling it says, “An elephant is like a spear!”
The third grabs hold of the elephant's trunk and exclaims, “An elephant is like a python!”
The fourth grabs the elephant’s leg and declares, “An elephant is like a tree!”
The fifth grabs hold of the elephant’s tail and states, “An elephant is like a rope!”
Christians claim that the only way to restore our relationship with God is through Jesus Christ. This is an exclusive claim: there is only one way to God. But why would God be so narrow? Isn’t it arrogant for Christians to say Christianity is superior to other religions or worldviews? Isn’t inclusivism a better way than exclusivism?
As one bumper sticker and meme says: “God is too big to fit into any one religion.”
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