Today I have the pleasure of sharing a poem by my daughter, Camille (age 21). It is from the perspective of King Ahaz (see 2 Chronicles 28).
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more and more people have begun turning to AI as a stand in for God when they want comfort, guidance, or even something that feels like prayer.
But let me say this gently and clearly: please don’t pray to AI. Claude is not God, and it cannot take his place. No matter how advanced it seems, the ‘A’ in AI still stands for “artificial.”
For many, AI has become a conversation partner. It is reported that 75% of teens use AI companions, and for some, those AI companions are beginning to function like mentors
Hell to pay: what truly happened to Jesus on the cross? Nick Batzig says, “If Jesus wasn’t truly forsaken—if he didn’t really endure the equivalent of eternal punishment on the cross—then substitutionary atonement is a legal fiction.”
Before the snow returns: Andrea Sanborn with a brief reflection on “false spring” and the resurrection. She says, “This is the tug-of-war between the new life and the old, the cold bite of disappointment wrestling with the hope of better. Of more. Of failure and forgiveness, of discouragement and hope, of worry and contentment.”
“I believe in God, but I just don’t know if I can trust the God of the Bible. How can a good God have Israel wipe out the Canaanites? Or send people to hell?” I was speaking with an acquaintance at the gym when he asked me a question that many people quietly carry: how can a good God also be a God of wrath?
There are many thoughtful defenses to explain how a benevolent God rightly administers divine judgment. Writers like Paul Copan (Is God a Moral Monster: Making Sense of the Old Testament God) help us answer the Canaanite question reminding us that God gave the Canaanites
Every once in a while, a movie surprises you: not just with spectacle or clever twists, but with heart. Project Hail Mary did that for me. Adapted from Andy Weir’s highly acclaimed novel, Project Hail Mary is one of the most enjoyable movies I’ve seen in a long time: funny, imaginative, and genuinely moving. What lingered with me most after the credits rolled wasn’t the wow factor of the production (although all $248 million of its production costs make the movie visually stunning). It was the friendship.
That might sound strange for a movie about saving the world from an extinction-level threat.
What comes after expressive individualism? Trevin Wax says, “More and more people are shaping their sense of self through powerful group affiliations rather than as independent individuals. This isn’t a rejection of expressive individualism so much as its evolution…
The surprising importance of shallow Christian friendships: Danny D’Aquisto with a helpful contrarian perspective,
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