We ask God a lot of questions.
· “Why do bad things happen?”
· “Why is there only one way to heaven?”
· “Why are some people who follow you hypocrites?”
· “Why don’t you make it more obvious that you are God?”
God invites questions. These questions haunt some. For others, the questions create confusion and stall their faith journey. For others, these questions deepen their faith as they wrestle them through with God.
But the line between us and heaven is not one way.
Did you ever consider that God might have questions for you?
How the West became pagan—again: Derek Rishmawy says, “When you think about your average non-Christian today... It’s far more likely to be someone who never went to church, checks her astrology chart, likes nature, takes an interest in breathwork because it connects her to reality, and maybe believes in the simulation theory.
Our sorrows keep getting more sorrowful and joys keep getting more joyful: Christopher Ash says, “ Far from the life of faith, gradually steadying to some calm mid-point between sorrow and joy, the sorrows deepen, and yet are infused with stronger joys. It gets, if I may put it loosely, both worse and better.”
Trauma is everywhere. One in four women and one in six men will be sexually abused. At least one in seven children have experienced abuse or neglect in the past year. More than one in four abused and neglected children will later abuse their own children.
Psychological research continues to demonstrate the tentacle-like nature of the impact of trauma. Effects include dissociation, panic attacks, hyperarousal, loss of sleep, low self-esteem, grief, self-harm, suicidal ideation, and substance abuse.
We tend to associate trauma with those who were assaulted or were involved in military combat,
Soul is making a comeback: Wyatt Graham begins, “Everything seems to suppress soul. We live to catalyze efficient products. Our labour is counted, quantified, and measured. Human resource departments view us as human resources. They measure our performance by mechanical standards, and our salary relies on whether or not we have added value to a corporation. Work commodifies humans as resources; it is why HR departments exist. You are coal to be mined.”
Gen Z women struggle to find their way in Christian faith and community: A recent Barna study reports, “Currently, young adult women report the lowest rates of Bible reading, prayer and church attendance among their peers.”
Shame has power.
Shame is one of the most destructive forces on this earth. Shame is harmful because it attacks our spiritual and emotional life. Unlike guilt, shame can come from actions that aren’t even wrong. People experience shame over their body and over their family of origin. Shame is a visceral and physical experience that can manifest itself in depression and self-medicating. Shame tells us totalizing truths about ourselves, often truths that cannot be remedied. “You’re always,” “you will never” shame whispers.
Shame is different from guilt in that where guilt is connected with our actions, shame is connected to our identity.
What was Jesus’ personality like? If our culture were to create Jesus’ personae, it might look like Mr. Rogers’s personality: gentle, unassuming, two-dimensionally meek and mild. In short, a sweet pushover of a man. There is truth in our culture’s depicture. When sharing the nature of his heart, Jesus says that he is “gentle and lowly” (Mt 11:29) So he is. He is patient and merciful. He is kind and caring.
What is glory? How can you see glory?
When I ask those questions, what comes to mind? Perhaps you tasted glory on your wedding day, or when you won a state championship, or when you experienced artwork at one of the great museums for the first time, or perhaps at the birth of your child.
Glory is hard to define, but we pinpoint it when we’ve experienced it.
The angels were so thrilled with Jesus’ birth they testified to God’s glory from the heavens:
And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
“Glory to God in the highest,
and on earth peace among those with whom he is pleased!” (Luke 2:13-14)
Perhaps you hear Vivaldi’s famous setting of this in Latin even as you read these words, “Gloria! Gloria! In Excelsis Deo.” Marvelous, isn’t it?
Our girl arrived home for Christmas last night. Everything feels better when we are all together. Camille headed off to college in Southern California this fall, and we have felt her absence. We missed her laugh, her hugs, and her quiet presence in the house, crafting on a quiet Sunday afternoon. But now she’s home! My heart swells to be able to squeeze her, to wake her up with a kiss on the forehead, to listen to her laugh at my dad jokes. Even in an era where we have technology like Facetime, there is nothing like being face-to-face. I feel joy to worship with her this Christmas Eve and look forward to having our family whole, enjoying cinnamon rolls and coffee in our pajamas on Christmas day, unwrapping one another’s gifts and squeezing each other in thanks.
God concurs.
“A long time ago, in a galaxy far, far away.” In 1977 these blue words scrolled across black screens in theaters across America, introducing an unsuspecting audience to the world of Ewoks, Wookies, Storm Troopers, and light sabers. With those words, George Lucas simultaneously transported viewers into the future and then back into the past (as Star Wars obviously takes place in a future version of our universe). Lucas’s words were a brilliant stroke that called the viewer forward and backward at the same time, evoking both the imagination and nostalgia.
“There is nothing new under the sun,” the writer of Ecclesiastes reminds us (Eccl. 1:9).
“A long time ago, in a galaxy far, far away,” another author evoked audiences to consider the Triune God in eternity past. John begins his gospel with these words, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made” (John 1:1-3).
Will My Spouse be My Best Friend in Heaven? John Piper responds to a new widow who asks a heartfelt question, “Can’t I at least be guaranteed that my husband will still be my best friend in heaven? Will he even be excited to see me when I get there? In marriage, two become one. Am I just half a person left behind? I know when I get to heaven and enter God’s presence, none of these questions will matter. But they matter now. And I struggle to find wisdom and comfort as to how I must approach my remaining years on earth.”
The Age of Ingratitude: Carl Trueman warns us, “We live in an age marked by infantile ingratitude. And if Scruton is right, that means we live in an age when we do not really know how to live at all. Ingratitude has dehumanized us.”
A Word About the Spark in Marriage: Lauren Washer with a short post encouraging us to consider what really keeps love alive in marriage, “Think about what draws us to a fire. Dancing flames. Unpredictable patterns and colors. We can’t turn our eyes away from a fire’s beauty and its glory mesmerizes us. But the embers—the non-flashy red hot coals at the base of the fire—these hold the most heat. The glowing bits of heat tucked away beneath the wood aren’t noticeable until the flames die down. Embers are constant, though.”
How Did the Pandemic Affect Church Swapping and Switching? Aaron Earls reports on big jumps of church swapping and switching during Covid. He also reports that, “At the beginning of the pandemic in 2020, 58% of all Americans and 39% of U.S. evangelicals by belief said worshipping alone or with one’s family is a valid replacement for regularly attending church. In 2022, that jumped to 66% of Americans and 54% of evangelicals by belief.”
What Does My Dog Think I Do All Day? Chris’s post offers a simple but illuminating metaphor. He begins, “My dog lives to play. She likes tug of war and fetch—though she has yet to realize if she gives you the ball back, you can throw it again. Her very favorite thing is her frisbee.”
The Garden of Eden was no picnic. When God created Adam and Eve, he placed them in the Garden not to vacation, but to work. Before sin ever entered the picture, God formed Adan and Eve in his image, and called them to exercise dominion in the Garden of Eve.
We are called to create order from disorder, to cultivate, and till, and build. Adam and Eve were placed in the Garden of Eden not just to sip Mai Tais and binge on Netflix (not that there is anything wrong with that!); they were put there for the sake of dominion. God wanted caretakers who would craft, build, and create order.
“How many angels can dance on the head of a pin?” This absurd question is attributed to William Chillingworth[i], who was mocking the penchant of some medieval theologians for expending their energy debating meaningless topics.
It has famously been said, “Don’t be so heavenly minded you’re no earthly good.”
We’ve spent a number of posts discussing heaven. Do these conversations and dreaming about heaven diminish our earthly usefulness?
Is talking about heaven the equivalent of debating how many angels can dance on the head of a pin? What does it have to do with your life? With my life?
Dreaming about heaven is no worthless theological debate over angels on the head of a pin! Our anticipation of heaven has the power to radically reshape our lives to be more like Christ, looking toward the joy set before us.[ii]
Dreaming about the new heavens and the new earth bends our hearts toward God’s heart. The most significant positive impact dreaming and anticipating heaven has on us is shaping our hearts to value that which lasts. Heaven is why we can't seek ultimate fulfillment in this life. And heaven is why so many things that seem like a waste from our perspective are of immeasurable value.
The existentialist philosopher Jean-Paul Sartre re-envisions hell in his play “No Exit” as a drawing room where three people are trapped together. They await an executioner who will never come and begin to realize that being trapped in one another’s presence is hell. The play concludes with these sobering lines, “You remember all we were told about the torture-chambers, the fire and brimstone, the “burning marl.” Old wives’ tales! There’s no need for red-hot pokers. HELL IS OTHER PEOPLE!”
Sartre has it wrong. Hell is the ultimate estrangement and loneliness. Heaven is perfect community.
In the West we have been taught that the purest form of spirituality is self-led.
I recently sat with a young man whose wife was having an affair on him. She was confused, unsure which partner she wanted to be with: her husband or her boyfriend. Her husband explained that she wouldn’t see a pastor or counselor because she said, “I need to discover myself and find my own way.” We have been sold a lie that the truest version of ourselves is self-discovered. We desperately need others.
Some of the most surprising and revealing passages in scripture are the glimpses we have of the resurrected Christ. In these snapshots, we have brief previews of what our bodily resurrection will look like. In two of these snapshots we see Jesus eating fish with his disciples.[i] What? The resurrected Jesus is eating? He sure is.
And with our resurrected bodies, we will eat too! One of the most powerful images in scripture of heaven is tucked away in Isaiah 25:6
On this mountain the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine – the best of meats and the finest of wines.
That, friends, is a party! I don’t know about you, but the idea that we get to eat for eternity is very attractive to me. Can you imagine all the new types of food we will taste? Exotic dishes we will experience?
I can smell the steak grilling and the bacon sizzling now.
[click post to continue]
When you enter heaven, how much will you know? Will you have all knowledge as it pertains to your life? Perfect knowledge as it pertains to everything?
Can we learn in heaven? According to one survey, only 18% of Americans believe that people will "grow intellectually in heaven.”[i] It makes sense. We should know everything in heaven, right? In the presence of God, won't all knowledge be ours?
I don’t believe so. I think that Scripture sides with the 18% who believe we will be learners in heaven. Paul says, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace” (Eph 2:6-7). Do you catch the presumption of active learning in heaven in that verse? God is going to show us the incomparable riches of his grace… in the coming ages!
What are the incomparable riches of his grace he will show us? The list is endless. We will certainly understand the wonder of God’s grace on the cross more perfectly, but we will also be shown more profoundly God’s grace in creation, in art, in science, in beauty!
America’s greatest theologian Jonathan Edwards rejoiced in the progressive increase of our knowledge in heaven, “The number of ideas of the saints shall increase to eternity.”[ii]
Sign up to get The Bee Hive delivered to your inbox and receive a free 50 Books That Changed My Life (and Might Change Yours, Too) download!
