Along the route from my house to the church is an undeveloped intersection on three of its four corners. Two medium-trafficked two-lane roads converge at a stop sign. A while ago, inexplicably, two massive forty-yard dumpsters showed up on one of the undeveloped corners. They sat empty for a few days, and then some observant neighbors, likely determining that the dumpster didn’t have another purpose, dumped a ragged armchair in the dumpster.
The proverbial floodgates opened. Old TV sets, broken dressers, bikes, and couches filled the two dumpsters to overflowing. Over the next two months, the dumpsters were emptied multiple times and then quickly filled.
Understanding therapy culture from different generations: This article from Sheryl Jacob resonates with my experience in the counseling room with different generations. “Millennials (born 1981-1996) grew up with therapy as mainstream - encouraged to talk about trauma, set boundaries, process their inner child, and name anxiety. While this openness is good, this generation also normalised many struggles the Church should have addressed long ago.”
Be drunk with love: J.A. Medders encourages, “We get filled with the Spirit—when bottles (barrels) of the vintage gospel hit our bloodstream, our Blood Gospel Content rises above the legalistic limit.”
"Forgive me for all the times I needed to suffer and I ran from it, I numbed it.” The prayer caught me off guard. I looked up. Aspens bent in the wind outside the window. A small group of pastors gathered in the small community center in the tiny town of Summerhaven, located near the summit of Mount Lemmon, 5,000 feet above Tucson.
Who hasn’t avoided suffering? I’ve avoided suffering in countless ways: I’ve dodged difficult conversations, evaded serving, neglected the spiritual disciplines of fasting and silence, overspent our budget, and skipped leg day. But how often have I prayed for forgiveness for shirking suffering?
Six chapters into the Bible and only three chapters after Adam and Eve committed the first sin against God, the hearts of humanity have turned in on themselves. They desire to please themselves alone. God’s heart is broken. Listen to the narrative in Genesis 6. It’s a remarkable glimpse into God’s emotional life,
The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart….
When God says now: Christopher Cook says, “I understand the hesitation, but you and I need discernment for this hour. We are being called to submit. Our job is not to assess our readiness (according to our perspective). It is to step forward with clean hands, a yielded spirit, and a heart tethered to the will of the Father.”
The secret things: Andrea Sanborn concludes, “Someday we’ll know the secret things that our mortality can’t fathom. “Now I know in part; then I shall know fully, even as I am fully known”, as the Apostle Paul explained it. But for now, it’s okay to rest in wonder. Because wonder, in the end, is worship.”
This past weekend we finished a brief sermon series on neighboring. Neighboring, as we see it in Luke 10 is at the heart of God and ought to drive our hearts.
The bad news is that it's hard to be a good neighbor today. The good news is that there are so few good neighbors, when you neighbor well it stands out.
Here are a couple of resources to help encourage us to take simple steps toward neighboring with God's heart.
1. 3-2-1 Animated Gospel Presentation: A simple five and a half minute gospel presentation by Glen Scrivener. It is clear, thorough, and compelling. I encourage you to watch it and consider using it yourself.
2. Why the Internet will Strengthen, Not Hurt the Church: Paul Alexander reflects that "When YouVersion launched there were 12 versions of the Bible available in 2 languages. Today there are more than 1,200 versions of the Bible available in more than 900 languages! YouVersion is working to make God’s Word available to every person on Earth, no matter where they live or what language they prefer."
3. 7 Things Evil is Not: What the Death of My Son Taught Me: This weighty piece by Khaldoun Sweis is worth reading whether you are struggling with suffering or in a time of peace. He shares, "I held my son Enoch’s little hand as he died, and went through a suffering that no words could express. A perpetually wounded heart that would not mend, a broken body for which there is no antidote, or a destroyed home that can never be the same…There are more books and articles on this topic than any other in theology. But because it is so personal, we need to be reminded of the simple truths about it."
4. Lies About Cultural Awareness: Jared Olivetti, over at Gentle Reformation, elaborates on these four lies: Lie #1 – You can understand a complex subject in a very brief time; Lie #2 – You should understand as many complex subjects as possible; Lie #3 – Your opinion on those many and complex subjects is valid; Lie #4 – You are angry at all the right things.
5. Does "Blessed shall he be who takes your little ones and dashes them against the rock!" really belong in the Bible? Paul Carter with an excellent reflection on one of the most difficult passages in the Bible, Psalm 137. "They say that the Book of Psalms was the songbook of the early church – but how could anyone who knows and loves Jesus read or sing – let alone pray a sentence like that? We were told to love our enemies; we were told to turn the other cheek – how in the world does this go with that?"
Jonah was the only prophet called to people out of Israel.[i] That fact makes it easier to sympathize with Jonah’s resistance to God’s call to go to Nineveh. “I didn’t sign up for this,” Jonah must have thought. “No one else has ever been asked to do this!”
In his own book, Jonah is the anti-hero, a reminder of what we are not to do. God gives Jonah four directives in his book and Jonah (initially at least) rejects all four. The first two calls are coupled together. “Arise and go!” God twice tells Jonah. Last week we examined God’s call for Jonah and us to arise and we reflected just how difficult it is to swim against the cultural current and arise. But arise we must.
And Go. We must go into the mess. We’re called to step into the entanglements of lives around us. It’s easier to keep the lids on the trash cans, but you can’t get into the lives of those around you unless you start taking off some lids.
The Anti-Hero isn’t a modern invention, thousands of years ago Jonah was the Anti-Hero of his own story. An inspired story in the pages of scripture, no less! Jonah’s story is in the Bible to hold up a mirror to ourselves and ask if our hearts reflect Jonah’s twisted heart for the world or God’s compassionate heart.
God, the Hero, speaks first in Jonah’s tale. “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me,”[i] God directs Jonah. “But Jonah rose to flee to Tarshish”[ii] (in the exact opposite direction, over sea instead of over land).
The anti-hero is the new hero. Walter White, the mild mannered chemistry teacher turned drug kingpin in Breaking Bad, pulled you in as he ascended the heights of the underground world. Don Draper had you rooting for him during his self-destructive descent over the course of Mad Men’s seven seasons. But the first anti-hero came long before White and Draper.
Jonah was Walter White before Walter White was Walter White. And yet that not how most of us learn the story as children.
“How are you today?” you greet your neighbor at the park. You asked the question like you meant it, and, perhaps because of that her response, “Okay,” is accompanied by the expression that says that she is most definitely not “okay.” “What’s the matter?” you ask, thoughtfully ignoring her “okay,” responding instead to her expression. And out comes the story of her fight with her husband last night. How do you conclude your conversation? You know you should pray, but how do you pray?
Perhaps the only thing stronger than our natural impulse toward the spiritual and religious is our reticence toward public displays of our religion.
Your co-worker has just shared with you that her son is battling a drug addiction. You press in and provide a listening ear. But as the conversation closes, what do you say? Nothing? That you will pray for her family? Or do you ask if you could pray with her right then?
I’ve done all three, and there are circumstances where all three are wise and godly responses. But usually praying for a friend with a request then and there is the best response. There have been far too many times when I have not prayed with someone who needed prayer or told them I would pray for them later when the most loving thing I should have done for them was to pray with them right there.
Offering to pray for someone in the moment can feel incredibly awkward. Your mind races: do they even believe in God? What god do they believe in? Are they going to be offended if I ask?
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