You see it, don’t you? A co-worker quietly losing their battle with alcoholism. A cousin whose marriage and family are unraveling. A friend struggling under the weight of a debilitating eating disorder. Pain is everywhere. People are hurting all around us.
If we are able to glimpse even a fraction of the world’s pain, can you imagine what Jesus saw? For any one of us, such suffering would be overwhelming. Yet, what was Jesus’ response to a world filled with the “harassed and helpless”?
Recently, while reading through the gospel of Matthew, I returned to the well-worn passage where Jesus tells his disciples,
A scientist produced a monogamy study, including us: The most monogamous animal will likely surprise you (six animals rank higher than humans!). But this won’t surprise you, “Overall, less than 10% of mammals are monogamous, according to Dyble.”
Don’t overthink your problems: Wyatt Graham begins, “When we face criticism or feel uncertain about our actions, our natural tendency is to analyze every detail, replay every conversation, and search for what we might have done wrong. But Scripture offers us a surprisingly liberating approach: acknowledge clear sin, but don’t lose yourself in endless rumination over unclear accusations. Instead, trust that God knows your heart better than you do.”
We ask God a lot of questions.
· “Why do bad things happen?”
· “Why is there only one way to heaven?”
· “Why are some people who follow you hypocrites?”
· “Why don’t you make it more obvious that you are God?”
God invites questions. These questions haunt some. For others, the questions create confusion and stall their faith journey. For others, these questions deepen their faith as they wrestle them through with God.
But the line between us and heaven is not one way.
Did you ever consider that God might have questions for you?
How the West became pagan—again: Derek Rishmawy says, “When you think about your average non-Christian today... It’s far more likely to be someone who never went to church, checks her astrology chart, likes nature, takes an interest in breathwork because it connects her to reality, and maybe believes in the simulation theory.
Our sorrows keep getting more sorrowful and joys keep getting more joyful: Christopher Ash says, “ Far from the life of faith, gradually steadying to some calm mid-point between sorrow and joy, the sorrows deepen, and yet are infused with stronger joys. It gets, if I may put it loosely, both worse and better.”
Trauma is everywhere. One in four women and one in six men will be sexually abused. At least one in seven children have experienced abuse or neglect in the past year. More than one in four abused and neglected children will later abuse their own children.
Psychological research continues to demonstrate the tentacle-like nature of the impact of trauma. Effects include dissociation, panic attacks, hyperarousal, loss of sleep, low self-esteem, grief, self-harm, suicidal ideation, and substance abuse.
We tend to associate trauma with those who were assaulted or were involved in military combat,
Saint Nicholas is our guy: Clarissa Moll interviews Ned Bustard, “There’s a story of Nicholas battling Artemis, the goddess of the city in which he served as bishop. He prayed against the goddess, and her statue fell over, kind of like Dagon in 1 Samuel 5. How much of these stories are true? We don’t know, but we do know that he really did exist and has this reputation for being generous.”
Mama, you don’t have to save Christmas: Staci Eastin says,
The wilderness was never meant to last forever: Christopher Cook says, “The wilderness was never meant to be your home. For many of us, however, it has become one (a dysfunctionally comfortable one at that). Not because God’s promises changed, and not because your story was disqualified, but rather, because somewhere along the way, you might have stopped listening to the voice of the Lord and trusting His nature and His ways.”
The great friendship collapse: In this video, Derek Thompson explains why we spend more time than ever and what the impact that has had on us.
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